A Theological Dictionary: Containing Definitions of All Religious Terms ...
J. J. Woodward, 1831 - 624 pages
A Theological Dictionary, Containing Definitions of All Religious Terms by Charles Buck, first published in 1831, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation.
Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
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Common terms and phrases
according ages ancient apostles appear authority believe Bible bishop body called cause century Christ Christian church common considered consists council death distinguished divine doctrine duty earth effect England established eternal evidence evil express faith Father give given Gospel grace Greek hand heart heaven held holy human Italy Jesus Christ Jews John kind king knowledge learned lived Lord manner Matt means meeting ment mind ministers moral nature never object observed opinion original particular perfect performed person pope prayer preach present priests principles punishment reason received reformation relation religion religious respect Rome rule says Scripture sect sense Sermons society soul spirit suffer suppose term things thought tion true truth universal whole worship writers
Page 106 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
Page 480 - Wherefore I take you to record this day, that. I am pure from the blood of all men. For I have not shunned to declare unto yon all the counsel of God.
Page 142 - In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Page 476 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Page 13 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life...
Page 411 - I, AB, do sincerely promise and swear, That I will be faithful and bear true allegiance to their Majesties King William and Queen Mary: So help me God. I, AB, do swear, That I do from my heart, abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Koine, may be deposed or murdered by their subjects, or any other whatsoever.
Page 72 - The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead...
Page 148 - There are many more shining qualities in the mind of man, but there is none so useful as discretion ; it is this indeed which gives a value to all the rest, which sets them at work in their proper times and places, and turns them to the advantage of the person who is possessed of them. Without it learning is pedantry, and wit impertinence ; virtue itself looks like weakness ; the best parts only qualify a man to be more sprightly in errors, and active to his own prejudice.
Page 481 - Let no man therefore despise him: but conduct him forth in peace, that he may come unto me : for I look for him with the brethren.
Page 480 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.