He struck the lyre in such a careless mood, And so disdain'd the rules he understood, The laurel seem'd to wait on his command; He snatch'd it rudely from the Muses' hand. Nature, exerting an unwearied power, Forms, opens, and gives scent to every flower, Spreads the fresh verdure of the field, and leads The dancing Naiads through the dewy meads: She fills profuse ten thousand little throats With music, modulating all their notes,
And charms the woodland scenes and wilds unknown, With artless airs and concerts of her own: But seldom (as if fearful of expense) Vouchsafes to man a poet's just pretence- Fervency, freedom, fluency of thought, Harmony, strength, words exquisitely sought; Fancy, that from the bow that spans the sky Brings colours dipp'd in heaven, that never die; A soul exalted above earth, a mind
Skill'd in the characters that form mankind ;- And as the sun, in rising beauty dress'd, Looks to the westward from the dappled east, And marks, whatever clouds may interpose, Ere yet his race begins, its glorious close; An eye like his to catch the distant goal, Or, ere the wheels of verse begin to roll, Like his to shed illuminating rays On every scene and subject it surveys,— Thus graced, the man asserts a poet's name, And the world cheerfully admits the claim. Pity Religion has so seldom found
A skilful guide into poetic ground!
The flowers would spring where'er she deign'd to stray, And every Muse attend her in her way.
Virtue indeed meets many a rhyming friend, And many a compliment politely penn'd; But, unattired in that becoming vest Religion weaves for her, and half undress'd, Stands in the desert shivering and forlorn, A wintry figure, like a wither'd thorn.
The shelves are full, all other themes are sped, Hackney'd and worn to the last flimsy thread; Satire has long since done his best, and curst And loathsome ribaldry has done his worst; Fancy has sported all her powers away In tales, in trifles, and in children's play; And 'tis the sad complaint, and almost true, Whate'er we write, we bring forth nothing new. "Twere new indeed to see a bard all fire, Touch'd with a coal from heaven, assume the lyre, And tell the world, still kindling as he sung, With more than mortal music on his tongue, That He who died below and reigns above, Inspires the song, and that his name is Love. For, after all, if merely to beguile,
By flowing numbers and a flowery style, The tedium that the lazy rich endure, Which now and then sweet poetry may cure; Or, if to see the name of idol self,
Stamp'd on the well-bound quarto, grace the shelf, To float a bubble on the breath of fame,
Prompt his endeavour, and engage his aim, Debased to servile purposes of pride, How are the powers of genius misapplied! The gift, whose office is the Giver's praise, To trace him in his Word, his works, his ways; Then spread the rich discovery, and invite Mankind to share in the divine delight;
Distorted from its use and just design, To make the pitiful possessor shine; To purchase, at the fool-frequented fair Of vanity, a wreath for self to wear, Is profanation of the basest kind- Proof of a trifling and a worthless mind.
A. Hail, Sternhold, then; and Hopkins, hail!—
If flattery, folly, lust, employ the pen ; If acrimony, slander, and abuse,
Give it a charge to blacken and traduce;
Though Butler's wit, Pope's numbers, Prior's ease, With all that fancy can invent to please, Adorn the polish'd periods as they fall, One madrigal of theirs is worth them all.
A. "Twould thin the ranks of the poetic tribe, To dash the pen through all that you proscribe. B. No matter;-we could shift when they were not; And should, no doubt, if they were all forgot.
Si quid loquar audiendum.-HOR. Lib. iv. Od. 2.
Rise of error, 1-Man endowed with free-will, 23-Motives to action, 45— Allurements of pleasure, 57-Music, 63-The chase, 82-Such amusements unsuited to the clerical character, 96-Occiduus, an inconsistent pastor, 124-His pernicious example, 142-Sabbath desecration, 152-Cards and dancing, 169-The trifler, as well as the drunkard, condemned, 199— Gluttony, 209-Sensual pleasures, 225-Lawful and virtuous pleasures, 243-Pleasures in excess pernicious, 269-The pen a dangerous implement, 301-Corrupting tendency of some works of imagination, 307—Apostrophe to Chesterfield, 335-Importance of early education, 353-Foreign travel, 369-Its effects, 401-Accomplishments take place of virtue, 417-Qualities required in the critic of the sacred volume, 452-Invocation to the press, 460-Effects of enthusiasm, 470-Partiality of authors for their literary progeny, 516-The dunce impatient of contradiction, 536-Faults of the life and errors of the understanding reciprocally produce each other, 564-Evil habits unrestrained lead to destruction, 580.
SING, Muse (if such a theme, so dark, so long, May find a Muse to grace it with a song), By what unseen and unsuspected arts
The serpent Error twines round human hearts; Tell where she lurks, beneath what flowery shades, That not a glimpse of genuine light pervades, The poisonous, black, insinuating worm Successfully conceals her loathsome form. Take, if ye can, ye careless and supine! Counsel and caution from a voice like mine; Truths, that the theorist could never reach, And observation taught me, I would teach. Not all whose eloquence the fancy fills, Musical as the chime of tinkling rills,
Weak to perform, though mighty to pretend, Can trace her mazy windings to their end; Discern the fraud beneath the specious lure, Prevent the danger, or prescribe the cure. The clear harangue, and cold as it is clear, Falls soporific on the listless ear; Like quicksilver, the rhetoric they display, Shines as it runs, but, grasp'd at, slips away. Placed for his trial on this bustling stage, From thoughtless youth to ruminating age, Free in his will to choose or to refuse, Man may improve the crisis, or abuse: Else, on the fatalist's unrighteous plan, Say, to what bar amenable were man?
With nought in charge, he could betray no trust; And, if he fell, would fall because he must; If love reward him, or if vengeance strike, His recompence in both unjust alike. Divine authority within his breast
Brings every thought, word, action, to the test; Warns him or prompts, approves him or restrains, As reason, or as passion, takes the reins. Heaven from above, and conscience from within, Cries in his startled ear-Abstain from sin! The world around solicits his desire, And kindles in his soul a treacherous fire; While, all his purposes and steps to guard, Peace follows virtue as its sure reward; And Pleasure brings as surely in her train Remorse, and sorrow, and vindictive pain.
Man, thus endued with an elective voice, Must be supplied with objects of his choice. Where'er he turns, enjoyment and delight, Or present, or in prospect, meet his sight:
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