Moral essaysJ. and P. Knapton, 1751 |
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Page iii
... thefe two Subjects require , 277. The Praife of Virtue be admitted with Propriety , 315. Caution with regard to Panegyrick , The Dignity of true Sa- may 329 . tire , ✯ 341 . PART III . The History of Satire . Roman Satirifts a 2 ( iii )
... thefe two Subjects require , 277. The Praife of Virtue be admitted with Propriety , 315. Caution with regard to Panegyrick , The Dignity of true Sa- may 329 . tire , ✯ 341 . PART III . The History of Satire . Roman Satirifts a 2 ( iii )
Page 1
... regard to our own fyftem , being ignorant of the rela- tions of fyftems and things , y 17 , & c . II . That Man is not to be deemed imperfect , but a Being fuited to his place and rank in the creation , agreeable to the general Order of ...
... regard to our own fyftem , being ignorant of the rela- tions of fyftems and things , y 17 , & c . II . That Man is not to be deemed imperfect , but a Being fuited to his place and rank in the creation , agreeable to the general Order of ...
Page 17
... regard to any other of God's creatures : Ask for what end the heav'nly bodies shine , & c . The ridicule of imagining the greater portions of the material fyftem to be folely for the ufe of Man , Philofophy has fufficiently expofed And ...
... regard to any other of God's creatures : Ask for what end the heav'nly bodies shine , & c . The ridicule of imagining the greater portions of the material fyftem to be folely for the ufe of Man , Philofophy has fufficiently expofed And ...
Page 20
... regard to the Univerfe , in a Borgia and a Catiline ? But you fay you can fee the one and not the other . You fay right : one terminates in this fyftem , the other refers to the whole of which none are capable of judging but the great ...
... regard to the Univerfe , in a Borgia and a Catiline ? But you fay you can fee the one and not the other . You fay right : one terminates in this fyftem , the other refers to the whole of which none are capable of judging but the great ...
Page 36
... regard to the evidence of this illuftration , there is one who exclaims : " See the general conclufion , All that is , is right . So that " at the fight of Charles the " firft lofing his head on the " fcaffold , we must have said " this ...
... regard to the evidence of this illuftration , there is one who exclaims : " See the general conclufion , All that is , is right . So that " at the fight of Charles the " firft lofing his head on the " fcaffold , we must have said " this ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.