Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H.G. Bohn, 1861 |
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Page vi
... the work of the law written in their hearts , their conscience also bearing witness , and their thoughts the meanwhile accusing or else excusing one another · 156 167 175 Page , LECTURE XVIII . THE HISTORY OF JONAH . vi CONTENTS .
... the work of the law written in their hearts , their conscience also bearing witness , and their thoughts the meanwhile accusing or else excusing one another · 156 167 175 Page , LECTURE XVIII . THE HISTORY OF JONAH . vi CONTENTS .
Page vii
... JONAH i.-iv. Now the word of the Lord came to Jonah the son of Amittai , saying , Arise , go to Nineveh , that great city , and cry against it , for their wickedness is come up before me . But Jonah rose up to flee unto Tarsish LECTURE ...
... JONAH i.-iv. Now the word of the Lord came to Jonah the son of Amittai , saying , Arise , go to Nineveh , that great city , and cry against it , for their wickedness is come up before me . But Jonah rose up to flee unto Tarsish LECTURE ...
Page 184
... , where the continued improvement of spiritual perception will be a continually augmented exquisiteness of the felicity . October 28 , 1822 . LECTURE XVIII . THE HISTORY OF JONAH . JONAH i.-iv. 184 THE USES AND PERVERSIONS OF CONSCIENCE .
... , where the continued improvement of spiritual perception will be a continually augmented exquisiteness of the felicity . October 28 , 1822 . LECTURE XVIII . THE HISTORY OF JONAH . JONAH i.-iv. 184 THE USES AND PERVERSIONS OF CONSCIENCE .
Page 185
John Foster Jonathan Edwards Ryland. LECTURE XVIII . THE HISTORY OF JONAH . JONAH i.-iv. " Now the word of the Lord came to Jonah the son of Amit- tai , saying , Arise , go to Nineveh , that great city , and cry against it , for their ...
John Foster Jonathan Edwards Ryland. LECTURE XVIII . THE HISTORY OF JONAH . JONAH i.-iv. " Now the word of the Lord came to Jonah the son of Amit- tai , saying , Arise , go to Nineveh , that great city , and cry against it , for their ...
Page 186
... Jonah is not an exception in the same degree . He was a real saint , with too much of the remaining elements of a sinner . In a former part of the Old Testament he is spoken of in terms which would not have applied to a man who had not ...
... Jonah is not an exception in the same degree . He was a real saint , with too much of the remaining elements of a sinner . In a former part of the Old Testament he is spoken of in terms which would not have applied to a man who had not ...
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Common terms and phrases
absolute action admonition Almighty applied apprehension awful beauty Bohn's cause character Christian circumstance conscience consider consideration contemplation delusion divine law dreadful duty earnest earth Edition effect enforce Engravings eternity evil exercise Faith feeling glory grand habitual happy heaven History holy hour human idolatry Illustrations important infinite iniquity instances interest irreligion Jonah judgment kind knowledge LECTURE less look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe P. L. SIMMONDS passions perhaps portion Portrait practical pray prayer principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense slavery Sodom and Gomorrah solemn sometimes soul spirit spring season STANDARD LIBRARY suppose supreme Tarshish temptation things thoughts tion Translated trifling true truth Vale of Siddim vanity vols whole wicked WILLIAM HAZLITT wisdom wish Woodcuts Zarephath zeal
Popular passages
Page 211 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 215 - And when all the people saw it, they fell on their faces; and they said, The Lord, he is the God; the Lord, he is the God.
Page 368 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 83 - Thus saith the Lord God, I will yet for this be inquired of by the house of Israel, to do it for them ; I will increase them with men like a flock.
Page 31 - Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth ? 17 They zealously affect you, but not well ; yea, they would exclude you, that ye might affect them.
Page 186 - And he prayed unto the Lord and said, "I pray thee, O Lord, was not this my saying when I was yet in my country? Therefore I fled before unto Tarshish; for I knew that thou art a gracious God and merciful, slow to anger and of great kindness, and repentest thee of the evil.
Page 175 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Page 300 - Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page 148 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.