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the scholars of Pekin and Siam sustain theological theses in Latin. 'The college of Masprend, which is but a league from Siam,' says one of your travellers, 'came in a body to salute our ambassador. Nothing gave me more sincere pleasure, than to behold a number of priests, venerable both from age and modesty, followed by a number of youths of all nations, Chinese, Japanese, Tonquinese, of Cochin China, Pegu, and Siam, all willing to pay their respects in the most polite manner imaginable. A Cochin Chinese made an excellent Latin oration upon this occasion; he was succeeded, and even outdone, by a student of Tonquin, who was as well skilled in the Western learning as any scholar of Paris.' Now, sir, if youths who never stirred from home are so perfectly skilled in your laws and learning, surely more must be expected from one like me, who have travelled so many thousand miles; who have conversed familiarly for several years with the English factors established at Canton and the missionaries sent us from every part of Europe. The unaffected of every country nearly resemble each other, and a page of our Confucius and of your Tillotson have scarce any material difference. Paltry affectation, strained allusions, and disgusting finery are easily attained by those who choose to wear them and they are but too frequently the badges of ignorance or of stupidity, whenever it would endeavour to please."

I was proceeding in my discourse, when, looking round, I perceived the company no way attentive to what I attempted, with so much earnestness, to enforce. One lady was whispering her that sat next, another was studying the merits of a fan, a third began to yawn, and the author himself fell fast asleep. I thought it, therefore, high time to make a retreat; nor did the company seem to show any regret at my preparations for departure: even the lady who had invited me, with the most mortifying insensibility, saw me seize my hat, and rise from my cushion; nor was I invited to repeat my visit, because it was found that I aimed at appearing rather a reasonable creature, than an outlandish idiot.-Adieu.

LETTER XXXIV. To the same.

THE polite arts are in this country subject to as many revolutions as its laws or politics: not only the objects of fancy and dress, but even of delicacy and taste, are directed by the capricious influence of fashion. I am told there has been a time when poetry was universally encouraged by the great; when men of the first rank not only patronised the poet, but produced the finest models for his imitation. It was then the English sent forth those glowing rhapsodies, which we have so often read over together with rapture; poems big with all the sublimity of Mencius, and supported by reasoning as strong as that of Zimpo.

The nobility are fond of wisdom, but they are also fond of having it without study; to read poetry required thought; and the English nobility were not fond of thinking: they soon therefore placed their affections upon music, because in this they might indulge a happy vacancy, and yet still have pretensions to delicacy and taste as before. They soon brought their numerous dependants into an approbation of their pleasures; who, in turn, led their thousand imitators to feel or feign similitude of passion. Colonies of singers were now imported from abroad at a vast expense; and it was expected the English would soon be able to set examples to Europe. All these expectations, however, were soon dissipated. In spite of the zeal which fired the great, the ignorant vulgar refused to be taught to sing; refused to undergo the ceremonies which were to initiate them in the singing fraternity: thus the colony from abroad dwindled by degrees; for they were of themselves unfortunately incapable of propagating the breed.

Music having thus lost its splendour, painting is now become the sole object of fashionable care. The title of connoisseur in that art is at present the safest passport in every fashionable society; a well-timed shrug, an admiring attitude, and one or two exotic tones of exclamation, are sufficient qualifications for men of low circumstances to curry favour. Even some

of the young nobility are themselves early instructed in handling the pencil, while their happy parents, big with expectation, foresee the walls of every apartment covered with the manufactures of their posterity.

But many of the English are not content with giving all their time to this art at home; some young men of distinction are found to travel through Europe, with no other intent than that of understanding and collecting pictures, studying seals, and describing statues. On they travel from this cabinet of curiosities to that gallery of pictures; waste the prime of life in wonder; skilful in pictures, ignorant in men; yet impossible to be reclaimed, because their follies take shelter under the names of delicacy and taste.

It is true, painting should have due encouragement; as the painter can undoubtedly fit up our apartments in a much more elegant manner than the upholsterer: but I should think a man of fashion makes but an indifferent exchange, who lays out all that time in furnishing his house, which he should have employed in the furniture of his head. A person who shows no other symptoms of taste than his cabinet or gallery, might as well boast to me of the furniture of his kitchen.

I know no other motive but vanity, that induces the great to testify such an inordinate passion for pictures. After the piece is bought, and gazed at eight or ten days successively, the purchaser's pleasure must surely be over; all the satisfaction he can then have is to show it to others; he may be considered as the guardian of a treasure of which he makes no manner of use; his gallery is furnished, not for himself, but the connoisseur, who is generally some humble flatterer, ready to feign a rapture he does not feel, and as necessary to the happiness of a picture buyer, as gazers are to the magnificence of an Asiatic procession.

I have enclosed a letter from a youth of distinction, on his travels, to his father in England; in which he appears addicted to no vice, seems obedient to his governor, of a good natural disposition, and fond of improvement; but, at the same time, early taught to regard cabinets and galleries

as the only proper schools of improvement, and to consider a skill in pictures as the properest knowledge for a man of quality.

"MY LORD,-We have been but two days at Antwerp; wherefore I have sat down, as soon as possible, to give you some account of what we have seen since our arrival, desirous of letting no opportunity pass without writing, to so good a father. Immediately upon alighting from our Rotterdam machine, my governor, who is immoderately fond of paintings, and at the same time an excellent judge, would let no time pass till we paid our respects to the church of the Virgin Mother, which contains treasure beyond estimation. We took an infinity of pains in knowing its exact dimensions, and differed half a foot in our calculation; so I leave that to some succeeding information. I really believe my governor and I could have lived and died there. There is scarce a pillar in the whole church that is not adorned by a Rubens, a Vander Meuylen, a Vandyke, or a Wouverman. What attitudes, carnations, and draperies! I am almost induced to pity the English, who have none of those exquisite pieces among them. As we were willing to let slip no opportunity of doing business, we immediately after went to wait on Mr. Hogendorp, whom you have so frequently commended for his judicious collection. His cameos are indeed beyond price; his intaglios not so good. He showed us one of an officiating Flamen, which he thought to be an antique; but my governor, who is not to be deceived in these particulars, soon found it out to be an arrant cinque cento. I could not, however, sufficiently admire the genius of Mr. Hogendorp, who has been able to collect, from all parts of the world, a thousand things which nobody knows the use of. Except your Lordship and my governor, I do not know anybody I admire so much. He is, indeed, a surprising genius. The next morn ing early, as we were resolved to take the whole day before us, we sent our compliments to Mr. Van Sprockken, desiring to see his gallery, which request he very politely complied with. His gallery measures

fifty feet by twenty, and is well filled; but what surprised me most of all was to see a Holy Family just like your Lordship's, which this ingenious gentleman assures me is the true original. I own this gave me inexpressible uneasiness, and I fear it will to your Lordship, as I had flattered myself that the only original was in your Lordship's possession. I would advise you, however, to take yours down, till its merit can be ascertained, my governor assuring me, that he intends to write a long dissertation to prove its originality. One might study in this city for ages, and still find something new. We went from this to view the cardinal's statues, which are really very fine; there were three spintria executed in a very masterly manner, all arm in arm the torse which I heard you talk so much of is at last discovered to be a Hercules spinning, and not a Cleopatra bathing, as your Lordship had conjectured: there has been a treatise written to prove it.

My Lord Firmly is certainly a Goth, a Vandal; no taste in the world for painting. I wonder how any call him a man of taste. Passing through the streets of Antwerp a few days ago, and observing the nakedness of the inhabitants, he was so barbarous as to observe that he thought the best method the Flemings could take was to sell their pictures, and buy clothes. Ah, Coglione! We shall go to-morrow to Mr. Carwarden's cabinet, and the next day we shall see the curiosities collected by Van Ran, and the day after we shall pay a visit to Mount Calvary, and after thatbut I find my paper finished; so, with the most sincere wishes for your Lordship's happiness, and with hopes, after having seen Italy, that centre of pleasure, to return home worthy the care and expense which has been generously laid out in my improvement, I remain, my Lord, yours," &c.

LETTER XXXV.

From Hingpo, a Slave in Persia, to Altangi, a travelling Philosopher of China, by the way of Moscow.

FORTUNE has made me the slave of another, but nature and inclination render me entirely subservient to you: a tyrant

commands my body, but you are master of my heart. And yet let not thy inflexible nature condemn me when I confess, that I find my soul shrink with my circumstances. I feel my mind, not less than my body, bend beneath the rigours of servitude; the master whom I serve grows every day more formidable. In spite of reason, which should teach me to despise him, his hideous image fills even my dreams with horror.

A few days ago a Christian slave, who wrought in the gardens, happening to enter an arbour where the tyrant was entertaining the ladies of his harem with coffee, the unhappy captive was instantly stabbed to the heart for his intrusion. I have been preferred to his place, which, though less laborious than my former station, is yet more ungrateful, as it brings me nearer him whose presence excites sensations at once of disgust and apprehension.

Into what a state of misery are the modern Persians fallen! A nation famous for setting the world an example of freedom is now become a land of tyrants, and a den of slaves. The houseless Tartar of Kamschatka, who enjoys his herbs and his fish in unmolested freedom, may be envied, if compared to the thousands who pine here in hopeless servitude, and curse the day that gave them being. Is this just dealing, Heaven! to render millions wretched to swell up the happiness of a few? cannot the powerful of this earth be happy without our sighs and tears? must every luxury of the great be woven from the calamities of the poor? It must, it must surely, be that this jarring discordant life is but the prelude to some future. harmony: the soul, attuned to virtue here, shall go from hence to fill up the universal choir where Tien presides in person, where there shall be no tyrants to frown, no shackles to bind, nor no whips to threaten ; where I shall once more meet my father with rapture, and give a loose to filial piety; where I shall hang on his neck, and hear the wisdom of his lips, and thank him for all the happiness to which he has introduced me.

The wretch whom fortune has made my master has lately purchased several slaves

of both sexes; among the rest, I hear, a Christian captive talked of with admiration. The eunuch who bought her, and who is accustomed to survey beauty with indifference, speaks of her with emotion. Her pride, however, astonishes her attendant slaves not less than her beauty. It is reported that she refuses the warmest solicitations of her haughty lord: he has even offered to make her one of his four wives upon changing her religion, and conforming to his. It is probable she cannot refuse such extraordinary offers, and her delay is perhaps intended to enhance her favours.

I have just now seen her; she inadvertently approached the place, without a veil, where I sat writing. She seemed to regard the heavens alone with fixed attention : there her most ardent gaze was directed. Genius of the sun! what unexpected softness! what animated grace! her beauty seemed the transparent covering of virtue. Celestial beings could not wear a look of more perfection, while sorrow humanized her form, and mixed my admiration with pity. I rose from the bank on which I sat, and she retired: happy that none observed us; for such an interview might have been fatal.

I have regarded, till now, the opulence and the power of my tyrant without envy. I saw him with a mind incapable of enjoying the gifts of fortune, and consequently regarded him as one loaded, rather than enriched, with its favours; but at present, when I think that so much beauty is reserved only for him; that so many charms should be lavished on a wretch incapable of feeling the greatness of the blessing,-I own I feel a reluctance to which I have hitherto been a stranger.

But let not my father impute those uneasy sensations to so trifling a cause as love. No; never let it be thought that your son, and the pupil of the wise Fum Hoam, could stoop to so degrading a passion: I am only displeased at seeing so much excellence so unjustly disposed of. The uneasiness which I feel is not for myself, but for the beautiful Christian. When I reflect on the barbarity of him for whom she is designed, I pity, indeed I

pity her : when I think that she must only share one heart, who deserves to command a thousand, excuse me if I feel an emotion, which universal benevolence extorts from me. As I am convinced that you take a pleasure in those sallies of humanity, and are particularly pleased with compassion, I could not avoid discovering the sensibility with which I felt this beautiful stranger's distress. I have for a while forgot, in hers, the miseries of my own hopeless situation: the tyrant grows every day more severe; and love, which softens all other minds into tenderness, seems only to have increased his severity.-Adieu.

LETTER XXXVI. From the same.

THE whole harem is filled with a tumultuous joy; Zelis, the beautiful captive, has consented to embrace the religion of| Mahomet, and become one of the wives of the fastidious Persian. It is impossible to describe the transport that sits on every face on this occasion. Music and feasting fill every apartment; the most miserable slave seems to forget his chains, and sympathises with the happiness of Mostadad. The herb we tread beneath our feet is not made more for our use than every slave around him for their imperious master; mere machines of obedience, they wait with silent assiduity, feel his pains, and rejoice in his exultation. Heavens! how much is requisite to make one man happy!

Twelve of the most beautiful slaves, and I among the number, have got orders to prepare for carrying him in triumph to the bridal apartment. The blaze of perfumed torches are to imitate the day: the dancers and singers are hired at a vast expense. The nuptials are to be celebrated on the approaching feast of Barboura, when an hundred taels in gold are to be distributed among the barren wives, in order to pray for fertility from the approaching union."

What will not riches procure? An hundred domestics, who curse the tyrant in their souls, are commanded to wear a face of joy, and they are joyful. An hundred flatterers are ordered to attend, and they fill his ears with praise. Beauty, allcommanding beauty, sues for admittance,

:

Never, never, even though persuasion spoke in the accents of Zelis !

and scarcely receives an answer; even love itself seems to wait upon fortune; or though the passion be only feigned, yet it wears A female slave informs me that the every appearance of sincerity; and what bride is to be arrayed in a tissue of silver, greater pleasure can even true sincerity and her hair adorned with the largest confer, or what would the rich have more? pearls of Ormus. But why tease you with Nothing can exceed the intended mag-particulars, in which we both are so little nificence of the bridegroom but the costly concerned? The pain I feel in separation dresses of the bride six eunuchs in the throws a gloom over my mind, which in most sumptuous habits are to conduct him this scene of universal joy I fear may to the nuptial couch, and wait his orders. be attributed to some other cause: how Six ladies, in all the magnificence of Persia, wretched are those who are, like me, are directed to undress the bride. Their denied even the last resource of misery,business is to assist, to encourage her, to their tears!-Adieu. divest her of every encumbering part of her dress, all but the last covering, which, by an artful complication of ribands, is purposely made difficult to unloose, and with which she is to part reluctantly even to the joyful possessor of her beauty.

Mostadad, O my father, is no philosopher; and yet he seems perfectly contented with ignorance. Possessed of numberless slaves, camels, and women, he desires no greater possession. He never opened the page of Mencius, and yet all the slaves tell me that he is happy.

Forgive the weakness of my nature, if I sometimes feel my heart rebellious to the dictates of wisdom, and eager for happiness like his. Yet why wish for his wealth, with his ignorance? to be, like him, incapable of sentimental pleasures, incapable of feeling the happiness of making others happy, incapable of teaching the beautiful Zelis philosophy?

What! shall I in a transport of passion give up the golden mean, the universal harmony, the unchanging essence, for the possession of an hundred camels, as many slaves, thirty-five beautiful horses, and seventy-three fine women. First blast me to the centre! degrade me beneath the most degraded! pare my nails, ye powers of Heaven! ere I would stoop to such an exchange. What! part with philosophy, which teaches me to suppress my passions, instead of gratifying them, which teaches me even to divest my soul of passion, which teaches serenity in the midst of tortures; philosophy, by which even now I am so very serene, and so very much at ease, to be persuaded to part with it for any other enjoyment! |

LETTER XXXVII.
From the same.

I BEGIN to have doubts whether wisdom
be alone sufficient to make us happy:
whether every step we make in refinement
is not an inlet into new disquietudes. A
mind too vigorous and active serves only
to consume the body to which it is joined,
as the richest jewels are soonest found to
wear their settings.

When we rise in knowledge, as the prospect widens, the objects of our regard become more obscure: and the unlettered peasant, whose views are only directed to the narrow sphere around him, beholds Nature with a finer relish, and tastes her blessings with a keener appetite, than the philosopher whose mind attempts to grasp an universal system.

As I was some days ago pursuing this subject among a circle of my fellow-slaves, an ancient Guebre of the number, equally remarkable for his piety and wisdom, seemed touched with my conversation, and desired to illustrate what I had been saying with an allegory taken from the Zendavesta of Zoroaster: "By this we shall be taught," says he, "that they who travel in pursuit of wisdom walk only in a circle; and after all their labour, at last return to their pristine ignorance: and in this also we shall see, that enthusiastic confidence or unsatisfying doubts terminate all our inquiries.

"In early times, before myriads of nations covered the earth, the whole human race lived together in one valley. The simple inhabitants, surrounded on every side by

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