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AN

ESSAY

ON THE

Life and Genius

OF

SAMUEL JOHNSON, LL.D.

WHEN the works of a great writer, who has bequeathed to posterity a lasting legacy, are presented to the world, it is naturally expected, that some account of his life should accompany the edition. The reader wishes to know as much as possible of the author. The circumstances that attended him, the features of his private character, his conversation, and the means by which he rose to eminence, become the favourite objects of inquiry. Curiosity is excited; and the admirer of his works is eager to know his private opinions, his course of study, the particularities of his conduct, and, above all, whether he pursued the wisdom which he recommends, and practised the virtue which his writings inspire. A principle of gratitude is awakened in every generous mind. For the entertainment and instruction which genius and diligence have provided for the world, men of refined and sensible

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tempers are ready to pay their tribute of praise, and even to form a posthumous friendship with the author.

In reviewing the life of such a writer, there is, besides, a rule of justice to which the public have an undoubted claim, Fond admiration

and partial friendship should not be suffered to represent his virtues with exaggeration; nor should malignity be allowed, under a specious disguise, to magnify mere defects, the usual failings of human nature, into vice or gross deformity. The lights and shades of the character should be given; and, if this be done with a strict regard to truth, a just estimate of Dr. Johnson will afford a lesson, perhaps as valuable as the moral doctrine that speaks with energy in every page of his works.

The present writer enjoyed the conversation and friendship of that excellent man more than thirty years. He thought it an honour to be so connected, and to this hour he reflects on his loss with regret: but regret, he knows, has secret bribes, by which the judgment may be influenced, and partial affection may be carried beyond the bounds of truth. In the present case, however, nothing needs to be disguised, and exaggerated praise is unnecessary. It is an observation of the younger Pliny, in his Epistle to his friend Tacitus, that history ought never to magnify matters of fact, because worthy actions require nothing but the truth. Nam nec historia debet egredi veritatem, et honeste factis veritas sufficit. This rule the present biographer promises shall guide his pen throughout the following narrative.

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