FROM LIEN CHI ALTANGI, TO THE CARE OF FIPSIHI, RES- THINK not, oh thou guide of my youth! that absence can impair my respect, or interposing trackless deserts blot your reverend figure from my memory. The farther I travel, I feel the pain of separation with stronger force; those ties that bind me to my native country and you are still unbroken. By every remove I only drag a greater length of chain. Could I find aught worth transmitting from so remote a region as this to which I have wandered, I should gladly send it; but, instead of this, you must be contented with a renewal of my former professions, and an imperfect account of a people with whom I am as yet but superficially acquainted. The remarks of a man who has been but three days in the country can only be those obvious circumstances which force themselves upon the imagination: I consider myself here as a newly-created being introduced into a new world; every object strikes with wonder and surprise. The imagination, still unsated, seems the only active principle of the mind. The most trifling occurrences give pleasure till the gloss of novelty is worn away. When I have ceased to wonder, I may possibly grow wise; I may then call the reasoning principle to my aid, and compare those objects with each other which were before examined without reflection. Behold me, then, in London, gazing at the strangers, and they at me. It seems they find somewhat absurd in my figure; and, had I been never from home, it is possible I might find an infinite fund of ridicule in theirs; but, by long travelling, I am taught to laugh at folly alone, and to find nothing truly ridiculous but villany and vice. When I had just quitted my native country and crossed the Chinese wall, I fancied every deviation from the customs and manners of China was a departing from nature. I smiled at the blue lips and red foreheads of the Tonguese; and could hardly contain when I saw the Daures dress their heads with horns; the Ostiacs powdered with red earth; and the Calmuc beauties, tricked out in all the finery of sheepskin, appeared highly ridiculous. But I soon perceived that the ridicule lay not in them, but in me; that I falsely condemned others of absurdity because they happened to differ from a standard originally founded in prejudice or partiality. I find no pleasure, therefore, in taxing the English with departing from nature in their external appearance, which is all I yet know of their character; it is possible they only endeavour to improve her simple plan, since every extravagance in dress proceeds from a desire of becoming more beautiful than nature made us; and this is so harmless a vanity, that I not only pardon, but approve it. A desire to be more excellent than others is what actually makes us so; and, as thousands find a livelihood in society by such appetites, none but the ignorant inveigh against them. You are not insensible, most reverend Fum Hoam, what numberless trades, even among the Chinese, subsist by the harmless pride of each other. Your nose-borers, feet-swathers, tooth-stainers, eyebrowpluckers, would all want bread should their neighbours want vanity. These vanities, however, employ much fewer hands in China than in England; and a fine gentleman or a fine lady here, dressed up to the fashion, seems scarcely to have a single limb that does not suffer some distortions from art. To make a fine gentleman, several trades are required, but chiefly a barber. You have undoubtedly heard of the Jewish champion, whose strength lay in his hair; one would think that the English were for placing all wisdom there. To appear wise, nothing is more requisite here than for a man to borrow hair from the heads of all his neighbours, and clap it, like a bush, on his own. The distributors of law and physic stick on such quantities, that it is almost impossible, even in idea, to distinguish between the head and hair. Those whom I have been now describing affect the gravity of the lion; those I am going to describe more resemble the pert vivacity of smaller animals. The barber, who is still master of the ceremonies, cuts their hair close to the crown; and then, with a composition of meal and hog's lard, plasters the whole in such a manner as to make it impossible to distinguish whether the patient wears a cap or a plaster. But, to make the picture more perfectly striking, conceive the tail of some beast, a grayhound's tail, or a pig's tail, for instance, appended to the back of the head, and reaching down to that place where tails in other animals are generally seen to begin. Thus betailed and bepowdered, the man of taste fancies he improves in beauty, dresses up his hard-featured face in smiles, and attempts to look hideously tender. Thus equipped, he is qualified to make love, and hopes for success more from the powder on the outside of his head than the sentiments within. Yet, when I consider what sort of a creature the fine lady is to whom he is supposed to pay his addresses, it is not strange to find him thus equipped in order to please. She is herself every whit as fond of powder, and tails, and hog's lard as he. To speak my secret sentiments, most reverend Fum, the ladies here are horridly ugly; I can hardly endure the sight of them; they no way resemble the beauties of China: the Europeans have a quite different idea of beauty from us; when I reflect on the small-footed perfections of an Eastern beauty, how is it possible I should have eyes for a woman whose feet are near ten inches long? I shall never forget the beauties of my native city of Nan-few. How very broad their faces; how very short their noses; how very little their eyes; how very thin their lips; how very black their teeth; the snow on the tops of Bao is not fairer than their cheeks; and their eyebrows are small as the line by the pencil of Quamsi. Here a lady with such perfections would be frightful; Dutch and Chinese beauties, indeed, have some resemblance, but English women are entirely different; red cheeks, big eyes, and teeth of a most odious whiteness, are not only seen here, but wished for; and then they have such masculine feet as actually serve some for walking! Yet, uncivil as nature has been, they seem resolved to outdo her in unkindness; they use white powder, blue powder, and black powder for their hair, and a red powder for the face on some particular occasions. They like to have the face of various colours, as among the Tartars of Coreki, frequently sticking on, with spittle, little black patches on every part of it except on the tip of the nose, which I have never seen with a patch. You'll have a better idea of their manner of placing these spots when I have finished a map of an English face, patched up to the fashion, which shall shortly be sent to increase your curious collection of paintings, medals, and monsters. But what surprises me more than all the rest is what I have just now been credibly informed of by one of this country: "Most ladies here," says he "have two faces; one face to sleep in, and another to show in company. The first is generally reserved for the husband and family at home, the other put on to please strangers abroad. The family face is often indifferent enough, but the out-door one looks something better; this is always made at the toilet, where the looking-glass and toad-eater sit in council, and settle the complexion of the day." I cannot ascertain the truth of this remark; however, it is actually certain that they wear more clothes within doors than without; and I have seen a lady, who seemed to shudder at a breeze in her own apartment, appear half naked in the streets. Farewell. TO THE SAME. English Pride.-Liberty.-An instance of both.-Newspapers. -Politeness. THE English seem as silent as the Japanese, yet vainer than the inhabitants of Siam. Upon my arrival, I attributed that reserve to modesty, which I now find has its origin in pride. Condescend to address them first, and you are sure of their acquaintance; stoop to flattery, and you conciliate their friendship and esteem. They bear hunger, cold, fatigue, and all the miseries of life without shrinking; danger only calls forth their fortitude; they exult in calamity; but contempt is what they cannot bear. An Englishman fears contempt more than death; he often flies to death as a refuge from its pressure, and dies when he fancies the world has ceased to esteem him. Pride seems the source not only of their national vices, but of their national virtues also. An Englishman is taught to love his king as his friend, but to acknowledge no other master than the laws which himself has contributed to enact. He despises those |