The Table Talk of John SeldenClarendon Press, 1892 - 220 pages |
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Page vii
... Prerogative 149 151 153 154 - CXV . Presbytery ib . - CXVI . Priests of Rome CXVII . Prophecies 157 159 ← CXVIII . Proverbs ib . CXIX . Question CXX . Reason 160 ib . CXXI . Religion . CXXII . Non - Residency CXXIII CONTENTS . vii.
... Prerogative 149 151 153 154 - CXV . Presbytery ib . - CXVI . Priests of Rome CXVII . Prophecies 157 159 ← CXVIII . Proverbs ib . CXIX . Question CXX . Reason 160 ib . CXXI . Religion . CXXII . Non - Residency CXXIII CONTENTS . vii.
Page viii
John Selden Samuel Harvey Reynolds. CXXI . Religion . CXXII . Non - Residency CXXIII . Retaliation CXXIV . Reverence -CXXV . Sabbath CXXVI . Sacrament CXXVII . Salvation CXXVIII . Ship - Money CXXIX . Simony . CXXX . State PAGE 161- 167 ...
John Selden Samuel Harvey Reynolds. CXXI . Religion . CXXII . Non - Residency CXXIII . Retaliation CXXIV . Reverence -CXXV . Sabbath CXXVI . Sacrament CXXVII . Salvation CXXVIII . Ship - Money CXXIX . Simony . CXXX . State PAGE 161- 167 ...
Page ix
... religion . [ His Table Talk gives us specimens of his remarks on all three , but on matters of business not so many as on the other two . That the conversations which it reports were held between 1634 and 1654 , the year in which Selden ...
... religion . [ His Table Talk gives us specimens of his remarks on all three , but on matters of business not so many as on the other two . That the conversations which it reports were held between 1634 and 1654 , the year in which Selden ...
Page x
... Religious questions are handled with a freedom of expression not at all to Hale's mind ; the political sentiments are not those of Hale himself , and the book is disgraced by the insertion of several indecent references and expressions ...
... Religious questions are handled with a freedom of expression not at all to Hale's mind ; the political sentiments are not those of Hale himself , and the book is disgraced by the insertion of several indecent references and expressions ...
Page xv
... religion , it is useless to play at persecution . Charles by his half measures succeeded only in making enemies of those whom he had hoped to terrify into submission . Selden was not the most formidable or the most bitter , but neither ...
... religion , it is useless to play at persecution . Charles by his half measures succeeded only in making enemies of those whom he had hoped to terrify into submission . Selden was not the most formidable or the most bitter , but neither ...
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Other editions - View all
Table-Talk of John Selden Edward Fitzgerald,John Selden,Ri 1609-1680 Milward No preview available - 2016 |
Common terms and phrases
Amen Corner Apollophanes Archbishop Assembly Bartholomew Fair Bible bishops Book called canons Christ Christian Church civil Clarendon Press clergy Conf court Dictionary dispute divines Earl ecclesiastical Edidit England excommunication GEORGE SAINTSBURY German give Glossary govern Grammar Greek HENRY FROWDE HENRY SWEET Hist History Holy honour Introduction and Notes JAMES LEGGE Jews John judge jure divino king King's land Latin Laud's learned Lectures Litt.D LL.D London Lords M.A. Crown 8vo M.A. Extra fcap M.A. Second Edition M.A. Third Edition MAX MÜLLER minister Nalson oath Oxford papists Parliament pope præmunire preach Presbytery priest Primer prince protest Queen reading reason religion Revised S. R. DRIVER S.T.P. Tomi Selden Small 4to statute stiff covers synod T. W. RHYS DAVIDS Table Talk tell thing Tithes Tomi Translated twas W. W. SKEAT words ΙΟ καὶ
Popular passages
Page 200 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 65 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Page 61 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 56 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 75 - When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things...
Page 47 - Barnabas, The Editio Princeps of the Epistle of, by Archbishop Ussher, as printed at Oxford, AD 1642, and preserved in an imperfect form in the Bodleian Library. With a Dissertation by JH BACKHOUSE, MA Small 4to, 3*.
Page 101 - Humanum genus duobus regitur, naturali videlicet jure et moribus. Jus naturae est, quod in lege et evangelio continetur, quo quisque jubetur alii facere, quod sibi vult fieri, et prohibetur alii inferre, quod sibi nolit fieri.
Page 99 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 143 - There were some Mathematicians, that could with one fetch of their Pen make an exact Circle, and with the next touch point out the Centre ; is it therefore reasonable to banish all use of the Compasses? Set Forms are a pair of Compasses. 6. God hath given gifts unto Men.
Page 111 - Nash, a poet, poor enough (as poets used to be), seeing an alderman with his gold chain, upon his great horse, by way of scorn said to one of his companions, « Do you see yon fellow, how goodly, how big he looks? Why, that fellow cannot make a blank verse!