Spiritual Diversity in Social Work Practice: The Heart of HelpingFree Press, 1999 - 363 pages IN Spiritual Diversity in Social Work Practice, Edward R. Canda and Leola Dyrud Furman introduce their breakthrough work on the importance of spirituality in social work teaching and practice. In this long-awaited textbook these leaders in social work education offer a first-of-its-kind integrated framework for dealing with the issues that professional helpers face. Designed for classroom use and as a reference for social workers already in the field, the book will revolutionize the way helping professionals explore the rich variety of religious and spiritual concerns of the individuals, families, and communities they serve. The authors integrate existentialist, transpersonal, and holistic systems theories with Buddhist, Christian, Hindu, Islamic, Judaic, and Shamanistic traditions of helping. They provide the knowledge, ethical guidelines, and practical skills and techniques that all social workers can follow, regardless of their particular theoretical approach. Stories, practice examples, insights from a national survey of social workers, and learning exercises support the reader's professional and personal growth. |
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Page 52
... ourselves , other beings , and the ultimate ground of reality , however a person under- stands it . We access resources to nourish our development as individuals and groups , including inner resources of wisdom and outer resources of ...
... ourselves , other beings , and the ultimate ground of reality , however a person under- stands it . We access resources to nourish our development as individuals and groups , including inner resources of wisdom and outer resources of ...
Page 100
... ourselves , name ourselves , create for ourselves and speak for ourselves instead of being defined , named , created for and spoken for by others . 3. Ujima ( Collective Work and Responsibility ) : To build and maintain our community ...
... ourselves , name ourselves , create for ourselves and speak for ourselves instead of being defined , named , created for and spoken for by others . 3. Ujima ( Collective Work and Responsibility ) : To build and maintain our community ...
Page 172
... Ourselves Deep encounter with a new spiritual perspective necessarily engenders self - transformation . If one takes ... Ourselves As we continue to engage our own tradition , we engage with another . As we reflect internally on ...
... Ourselves Deep encounter with a new spiritual perspective necessarily engenders self - transformation . If one takes ... Ourselves As we continue to engage our own tradition , we engage with another . As we reflect internally on ...
Contents
COMPASSION THE CALL TO SERVICE | 3 |
THE MEANING AND SIGNIFICANCE | 37 |
HUMAN DIVERSITY SPIRITUALITY | 79 |
Copyright | |
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African American agency approach aspects assessment awareness behavior Buddhist Canda Catholic chapter Christian Code of Ethics compassion context creative crisis cultural Deep ecology dialogue divine DSM-IV environment European Americans example existential faith feel forgiveness gious growth healing help clients helping process helping relationship Hinduism Hispanic holistic human identify important insights integrate involved issues Jewish karma yoga Krill Kuan Yin meaning meditation mental disorders nonreligious nonsectarian participation peak experience percent person pit experiences professional reality reflection religion and spirituality religious or spiritual response riences ritual sense shamanism Social Casework social service social work practice social workers soul of social spir spiri spiritual beliefs spiritual development spiritual diversity spiritual emergence spiritual group spiritual perspectives spiritual practices spiritual propensity spiritual support spirituality and religion Spirituality and Social spiritually based spiritually sensitive practice spiritually sensitive social staff support systems symbols techniques theory therapeutic tion transformation transpersonal experiences understanding values