Bibliotheca Sacra and Theological Review, Volume 7Allen, Morrill, and Wardwell, 1850 |
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Page 2
... called destructive that refuses to receive a document as true which would be admitted without gainsaying , on one half of the evidence which it offers , in any court of justice on earth.1 We do not here refer to such men as Strauss and ...
... called destructive that refuses to receive a document as true which would be admitted without gainsaying , on one half of the evidence which it offers , in any court of justice on earth.1 We do not here refer to such men as Strauss and ...
Page 3
... called upon to explain . This rule implies , secondly , that the main source of explanation is the language itself . It furnishes its own definitions , re- veals its own laws ; its usages are to be learned from its own literature ...
... called upon to explain . This rule implies , secondly , that the main source of explanation is the language itself . It furnishes its own definitions , re- veals its own laws ; its usages are to be learned from its own literature ...
Page 5
... called the antiqua- rian interpretation , i . e . an employment of the stores of information furnished by modern researches into Oriental life , manners , and antiqui- ties . It is but recently that the Oriental world has been laid ...
... called the antiqua- rian interpretation , i . e . an employment of the stores of information furnished by modern researches into Oriental life , manners , and antiqui- ties . It is but recently that the Oriental world has been laid ...
Page 17
... called the true Light of men , and in 8 : 12 , the Light of the world . If now we compare these and the like expressions together , and give them their proper force , how can they be supposed to indicate less , than that they are ...
... called the true Light of men , and in 8 : 12 , the Light of the world . If now we compare these and the like expressions together , and give them their proper force , how can they be supposed to indicate less , than that they are ...
Page 19
... called revelation in a specific sense . It is the principal instrument of all the communications that have been made from above to ignorant and erring man . Well may we exclaim , with the Psalmist : " Thou hast magnified thy word above ...
... called revelation in a specific sense . It is the principal instrument of all the communications that have been made from above to ignorant and erring man . Well may we exclaim , with the Psalmist : " Thou hast magnified thy word above ...
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Common terms and phrases
according alliteration ancient apostle appears baptism Beza Bible book of Job century character Christ Christian church history classical College Commentary connection Demosthenes destruction of Jerusalem discourse Divine nature doctrine earth English entire eternal existence expression F. A. Wolf Father feeling German give glory Gnostics Gospel Greek heart heaven Hebrew holy honor human hypostasis idea infinite infinite series influence intellectual interpretation Jehovah Jesus John knowledge language Latin learning light Logos Lord meaning Messiah mind moral object Old Testament original passage perfect person Philo philosophy poetry present principles prytanes Puritans reader reason reference regard relation remarks respect Scriptures sense sinner soul speak spirit sufferings suppose Syriac Targum Testament theology things thou thought tion translation true truth verb verse vols volumes Wette whole wisdom word writers καὶ
Popular passages
Page 333 - These are thy glorious Works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Page 352 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 470 - That day of wrath, that dreadful day, When heaven and earth shall pass away, What power shall be the sinner's stay ? How shall he meet that dreadful day...
Page 165 - My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.
Page 333 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
Page 532 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: it stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 333 - Lord, how manifold are thy works ! in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Page 454 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Page 21 - Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Page 218 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring...