Bibliotheca Sacra and Theological Review, Volume 7Allen, Morrill, and Wardwell, 1850 |
From inside the book
Results 1-5 of 100
Page 4
... , more or less connected , of their conduct in relation to Him and to one another . What an enigma would the Epistle to the Hebrews be with- 1850. ] Biblical Help from Antiquities . 5 out the 4 [ JAN . Present State of Biblical Science .
... , more or less connected , of their conduct in relation to Him and to one another . What an enigma would the Epistle to the Hebrews be with- 1850. ] Biblical Help from Antiquities . 5 out the 4 [ JAN . Present State of Biblical Science .
Page 5
... relations of the times and of the people for whom as practical orators they point out and inculcate the right course of conduct ; by these relations were their prophecies occa- sioned , and to these were they specially directed ...
... relations of the times and of the people for whom as practical orators they point out and inculcate the right course of conduct ; by these relations were their prophecies occa- sioned , and to these were they specially directed ...
Page 16
... relation to God , is ó hóros zou Oɛou . But with such a limitation , the meaning of Loyos is quite diverse from that in our text , ( Rev.13 : 19 only excepted ) . God's word means , in both Testaments , something spoken by him , or some ...
... relation to God , is ó hóros zou Oɛou . But with such a limitation , the meaning of Loyos is quite diverse from that in our text , ( Rev.13 : 19 only excepted ) . God's word means , in both Testaments , something spoken by him , or some ...
Page 31
... relations ; and with either of the cases noós may denote proxim- ity , nearness . That the idea which we express by at , with , near by , close to , is sometimes designated by noós with the Acc . , both in the classics and ... relation , viz.
... relations ; and with either of the cases noós may denote proxim- ity , nearness . That the idea which we express by at , with , near by , close to , is sometimes designated by noós with the Acc . , both in the classics and ... relation , viz.
Page 32
... relation is out of the question , as has already been hinted , for the Logos and God are spiritual beings , yea purely spiritual . Now space - relations can belong only to material things , and cannot be literally transferred to ...
... relation is out of the question , as has already been hinted , for the Logos and God are spiritual beings , yea purely spiritual . Now space - relations can belong only to material things , and cannot be literally transferred to ...
Contents
144 | |
163 | |
173 | |
191 | |
203 | |
226 | |
254 | |
261 | |
263 | |
265 | |
268 | |
272 | |
278 | |
281 | |
328 | |
352 | |
354 | |
355 | |
356 | |
357 | |
358 | |
360 | |
379 | |
380 | |
401 | |
402 | |
403 | |
404 | |
405 | |
409 | |
426 | |
452 | |
479 | |
501 | |
533 | |
569 | |
586 | |
600 | |
607 | |
613 | |
626 | |
650 | |
696 | |
733 | |
743 | |
759 | |
772 | |
799 | |
Other editions - View all
Common terms and phrases
according alliteration ancient apostle appears baptism Beza Bible book of Job century character Christ Christian church history classical College Commentary connection Demosthenes destruction of Jerusalem discourse Divine nature doctrine earth English entire eternal existence expression F. A. Wolf Father feeling German give glory Gnostics Gospel Greek heart heaven Hebrew holy honor human hypostasis idea infinite infinite series influence intellectual interpretation Jehovah Jesus John knowledge language Latin learning light Logos Lord meaning Messiah mind moral object Old Testament original passage perfect person Philo philosophy poetry present principles prytanes Puritans reader reason reference regard relation remarks respect Scriptures sense sinner soul speak spirit sufferings suppose Syriac Targum Testament theology things thou thought tion translation true truth verb verse vols volumes Wette whole wisdom word writers καὶ
Popular passages
Page 333 - These are thy glorious Works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Page 352 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 470 - That day of wrath, that dreadful day, When heaven and earth shall pass away, What power shall be the sinner's stay ? How shall he meet that dreadful day...
Page 165 - My spirit shall not always strive with man, for that he also is flesh : yet his days shall be an hundred and twenty years.
Page 333 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
Page 532 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: it stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 333 - Lord, how manifold are thy works ! in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Page 454 - And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Page 21 - Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Page 218 - MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring...