The Thoughts of the Emperor M. Aurelius AntoninusG. Bell, 1901 - 216 pages |
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Page 35
... pains and pleasures , doing nothing without a purpose nor yet falsely and with hypocrisy , not feeling the need of another man's doing or not doing any- thing ; and besides , accepting all that happens and all that is allotted , as ...
... pains and pleasures , doing nothing without a purpose nor yet falsely and with hypocrisy , not feeling the need of another man's doing or not doing any- thing ; and besides , accepting all that happens and all that is allotted , as ...
Page 51
... pain , and man suffers most of all , for he suffers both in and by his body and by his intelligent part . Men suffer also from one another , and perhaps the largest part of human suffering comes to man from those whom ho calls his ...
... pain , and man suffers most of all , for he suffers both in and by his body and by his intelligent part . Men suffer also from one another , and perhaps the largest part of human suffering comes to man from those whom ho calls his ...
Page 55
... pain and pleasure , all these things equally happen to good and bad men , being things which make us neither better nor worse . Therefore they are neither good nor evil . ” The Ethical part of Antoninus ' Philosophy fellows from his ...
... pain and pleasure , all these things equally happen to good and bad men , being things which make us neither better nor worse . Therefore they are neither good nor evil . ” The Ethical part of Antoninus ' Philosophy fellows from his ...
Page 63
... pains and pleasures , and to be a slave to the vessel which is as much inferior as that which serves it is superior : for the one is intelligence and deity ; the other is earth and corrup- 20 66 All events come alike to all : there is ...
... pains and pleasures , and to be a slave to the vessel which is as much inferior as that which serves it is superior : for the one is intelligence and deity ; the other is earth and corrup- 20 66 All events come alike to all : there is ...
Page 66
... pain ; and temperance , which is moderation in all things . By thus living conformably to nature the Stoic obtained all that he wished or expected . His reward was in his virtuous life , and he was satisfied with that . Some Greek poet ...
... pain ; and temperance , which is moderation in all things . By thus living conformably to nature the Stoic obtained all that he wished or expected . His reward was in his virtuous life , and he was satisfied with that . Some Greek poet ...
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Common terms and phrases
2nd Edition according to nature Antoninus Pius Apology art thou Avidius Cassius body Christians Commodus conformable consider constitution death deity Dion Cassius divinity dost thou Edited by Temple emperor English Engravings Epictetus Eusebius evil exist G. A. Aitken Gataker give gods Greek Hadrian happens to thee harm Heraclitus History Illustrations intelligence Julius Cæsar justice Justinus kind let thy letter look manner matter meaning Melitene notion observe opinion Orosius pain passage philosophy Plato pleasure Portraits praise principles Quadi rational animal reason religion Rescript Roman ruling faculty says shavings and cuttings social Socrates soul speaks Stoic substance Temple Scott things thou art thou didst thou dost thou hast thou shalt thou shouldst thou wilt thou wish thy mind thy power thyself tion Trajan Trans Translated truth universal nature Verus virtue whole wickedness William Hazlitt Woodcuts word wouldst wrong Zeus
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