University Magazine: A Literary and Philosophic Review, Volume 32W. Curry, jun., and Company, 1848 |
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Page 7
... leave Parma last night . Fabio . Of course ; ( aside ) I am dying to tell it to Flerida , and for these reasons - Firstly , to regale my tongue a little ; secondly , to revenge myself upon my master ; and thirdly , to serve the duchess ...
... leave Parma last night . Fabio . Of course ; ( aside ) I am dying to tell it to Flerida , and for these reasons - Firstly , to regale my tongue a little ; secondly , to revenge myself upon my master ; and thirdly , to serve the duchess ...
Page 9
... Leave them there ; for I no longer Can permit that you should hold them ; Or that you should set henceforward As my confidential agent : Faithless servant - base betrayer Of my interest and honour . Frederick . Lady , how have I been ...
... Leave them there ; for I no longer Can permit that you should hold them ; Or that you should set henceforward As my confidential agent : Faithless servant - base betrayer Of my interest and honour . Frederick . Lady , how have I been ...
Page 10
... leaving the house , if possible by fair means , and under some pretence , but if those fail , to place him under arrest . Accord- ingly , just as he is on the point of going out to keep his important en- gagement , and as he is taking leave ...
... leaving the house , if possible by fair means , and under some pretence , but if those fail , to place him under arrest . Accord- ingly , just as he is on the point of going out to keep his important en- gagement , and as he is taking leave ...
Page 11
... leave them is the proper course : Will you allow me to retire ? Arnesto . Is it because I came you go ? Frederick . Why partly yes , and partly no . Yes , for I wished to go , I own , Before your steps did hither wend — And no , for ...
... leave them is the proper course : Will you allow me to retire ? Arnesto . Is it because I came you go ? Frederick . Why partly yes , and partly no . Yes , for I wished to go , I own , Before your steps did hither wend — And no , for ...
Page 30
... leave for his family ; his health was , at best , precarious ; and his earthly prospects such as not to encourage much of hope . But the one eternal motive , that which impelled him to take thought first for his son's spi- ritual ...
... leave for his family ; his health was , at best , precarious ; and his earthly prospects such as not to encourage much of hope . But the one eternal motive , that which impelled him to take thought first for his son's spi- ritual ...
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Common terms and phrases
amongst ancient appearance arms Arnesto beautiful believe Bunsen called Cephalonia Ceylon character China Chinese Christian church Copt daimons death devil diabolos divine dress Egypt Egyptian England English evil eyes Fabio face fair fear feel Flerida Frederick give Glendun Goldsmith hand head heart heaven Hong-Kong honour hope human Ireland Irish island king lady land language Laura laws light living look Lord Lord Castlereagh Madame de Tencin Maleca mandarin Manetho means ment mind moral Napier nation nature ness never night Nutpe party passed person poor Portuguese possession present race racter Rappelkopf readers respect Roman Roman Catholic round Scindian seemed seen side sion soldier soon Spanish dollars spirit tell thee thing thou thought tion tree truth Tuzani Vanity Fair whole words young
Popular passages
Page 422 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.
Page 415 - And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Page 268 - And he said unto them, Go. And when they were come out, they went into the herd of swine; and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Page 402 - And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day...
Page 408 - Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Page 401 - And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
Page 412 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend...
Page 277 - Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Page 91 - We have done those things which we ought not to have done, and have left undone those things which we ought to have done...
Page 463 - We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity...