Landscapes of power and identity: comparative histories in the Sonoran desert and the forests of Amazonia from colony to republic
Duke University Press, 2005 - 431 pages
Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers.
Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century.
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Responding to an appeal by the governor of Nueva Vizcaya, and counting on
viceregal support, the Jesuits began their missionary entradas in 1591, working
northward from the Colegio de San Felipe y Santiago in Sinaloa. The black robes
During the first century of evangelization, the Jesuits represented the only
consistent line of authority in direct contact with the Indian communities in
Sinaloa and Sonora. In 1732, however, the provinces west of the Sierra Madre
Escudero, Noticias estadisticas de Sonora y Sina- loa, 235. 44. Hardy, Travels in
the Interior of Mexico, 168; Escudero, Noticias estadisticas de Sonora y Sinaloa,
241-42. 45. Escudero, Noticias estadisticas de Sonora y Sinaloa, 235-36. 46.
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Two Histories of Cultural
Ecological and Cultural Frontiers in Sonora and Chiquitos
Communities Missions and Colonial
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