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influence rested on the whole congregation. At the conclusion of the service I quietly retired through a door under the pulpit, and regained the street, little imagining the stir which had been excited among the dear people in the chapel. Some were saying, 'Who is he?' others, What is his name?' One little party were inquiring, Who sent him here?' and another were fully of opinion that this stranger should be invited to preach again at night.'



"In the mean time I and my guide were hastening back again to Abbey-street Chapel, to receive the sacrament. Two brethren, William Fielding and Richard Craig, who have since been very valuable friends to me, were despatched after us, and when they overtook us they presented the wish of the people. I consented on condition it should be agreeable to the preachers. They soon obtained permission, and that night I preached to a large congregation with a good degree of liberty. An influence from heaven rested upon the leaders; and, after a consultation with their ministers, it was resolved to hold 'special services' during the week, 'to promote a revival of the work of God.' I agreed to preach four nights, but with the secret determination to leave, the following week. I left the hotel on receiving a pressing invitation from Mr. Fielding to make his house my home. Towards the latter part of the week we found ourselves surrounded with weeping penitents. The glory of the Lord filled the house, and sinners were daily converted to God. We continued these services in this chapel during four weeks. A select meeting was then appointed for the young converts, and one hundred and thirty persons came forward to testify that God, for Christ's sake, had pardoned all their sins."

From that Sabbath his path opened clear as light before him, and his success was wonderful almost beyond pre

cedent. He labored in Dublin, Limerick, Cork and Bandon, in Ireland. Then, re-crossing the channel, he held meetings in Liverpool, Leeds, Hull, Sheffield, Huddersfield, York, Birmingham, Nottingham, Lincoln, Boston, Sunderland, Gateshead, Scarborough, Chesterfield, Doncaster, Macclesfield, Wakefield, and some other minor towns, till 1847, when he thought it his duty to return to America. During the seven years of his stay in England and Ireland, nearly twenty-two thousand persons professed conversion under his immediate labors, and nearly ten thousand entered into the rest of full salvation.

Since his return, Mr. Caughey has spent his summers in literary labors at his residence in Burlington, Vt. During the winter months he has preached successively in New York, Albany, Providence, Lowell, Fall River, Warren and Cincinnati, in the United States, and in Toronto, Quebec and London, in Canada. In some of these places he has been singularly successful. In all of them his labors have been attended with the unction of the Holy One.

Mr. Caughey is a self-educated man. He has been an extensive reader, and his mind is richly stored with the best thoughts of the best English writers. He possesses a remarkably vivid imagination, which, in its ardent flights, sometimes, though not often, soars into the suburbs of fanciful regions. His perceptive faculties are superior, his reasoning powers good, though not logical in the highest His memory is both retentive and ready; hence he has a large treasury of ideas at command. His mind possesses great force; his manner is earnest and persuasive; his gesticulation natural. His voice possesses remarkable compass; if not richly musical, it is very pleasant, and the more it is heard the more it charms. His discourses bear the mark of originality. It is true they often flash with


the intellectual jewels of great writers, but these are faithfully acknowledged; and his sermons, both in thought and structure, are manifestly the offsprings of his own mind.

Such is the man some of whose marvellous movements and personal experiences form the topic of these pages. Nature formed him a man above the mediocrity of men, but she did not endow him with the highest gifts of genius. The church has many ministers of larger powers, more highly cultivated, better read, and of higher intellectual rank, but whose successes in God's work will not bear comparison with those of Mr. Caughey. Whence, then, has his superior power proceeded? Why has he won such victories in the church of God? We must leave this question unsolved, or attribute his surprising success to the Holy Spirit, who finds his instruments among the herdmen of Tekoa, or at the feet of Gamaliel, as his sovereign wisdom may decide. To this source Mr. Caughey himself ascribes the glory of his fruitfulness. We do the same, and invite the reader to the pleasant work of tracing the influence of the Holy Spirit as displayed in his private mental exercises and public labors. We are assured that no candid man can peruse the following pages without feeling himself moved to become a holier man, and a more earnest laborer in the vineyard of the Lord.



In this chapter we shall find Mr. Caughey toiling to overcome the hindrances which a spiritless church, and a state of hardened indifference to divine things in the community generally, placed in the way of his opening movements in Huddersfield. The peculiarity of this portion of his journal lies in the full exposé its author makes of the workings of his distressed spirit. It lays his heart open to the reader's eye, and reveals the mental agony of which he was the subject. Perhaps his soliloquies are, in some parts, too long continued; but they are so true to the experience of every Christian who knows what it is to travail for souls, we are sure the spiritual reader will peruse them both with interest and profit.

Huddersfield, December 2, 1844, Monday morning.Preached in Buxton-road Chapel yesterday morning and night. Had some power. The chapel is a hard place to speak in; it is large, but the difficulty is a vast compartment behind the pulpit, for the accommodation of hundreds of Sabbath-school children and teachers. All is vacancy behind the preacher; and if his head be somewhat vacant of ideas, woe be to him! But though his head be full as the rich farmer's barns of old, it avails him little, so long as that void in the rear quite divides his voice,—nothing to reäct

and send it forward,—so "divided it falls" into feebleness, unless he puts on a strength that will quite exhaust him before he has half finished. Such a construction is a great erra";. but the preacher is the sufferer.

English Wesleyan chapels, usually, are the easiest edifices in the world to speak in. Their pulpits project out into the congregation. The orchestra and organ (for they are nearly all furnished with organs) are behind the pulpit, with a front sufficiently high to serve as a "soundingboard," not, indeed, over the head of the preacher, but close behind, upon which his voice reäcts, and sounds forth with great power, and little effort comparatively. I have found it easier to make three thousand people hear in such chapels than seven or eight hundred in some of our American churches, with pulpit close to brick or stone wall. Buxton-road Chapel is a sad exception, for the reason already given.* A few souls were saved yesterday.

Tuesday, Dec. 3.- Prayer-meeting last night; a cold, hard time, surely; people cold,-looked as if they had been praying but little in secret, but expecting to light their torch at somebody's else fire,-perhaps mine; but for some reason or other mine burned so low, there was little for anybody except self, and not enough at that, for I was very uncomfortable. Had the Bridegroom come, there would have been trouble in the camp, I fear. Matt. 25.-"Give us of your oil, for our lamps have gone out. there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves." Nor did there seem to be much disposition for that, either, with one exception, a poor backslider, whose lamp had long gone

Not so; lest

* For some remarks on the structure of churches, see Appendix.

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