Salonica, City of Ghosts: Christians, Muslims and Jews, 1430-1950HarperCollins, 2004 - 525 pages The history of a rarely written about, bewilderingly exotic city: 500 years of clashing cultures and peoples, from the glories of Suleiman the Magnificent to its nadir under Nazi occupation. Salonica is the point where the wonders and horrors of the Orient and Europe have met over the centuries. Written with a Pepysian sense of the texture of daily life in the city through the ages, and with breathtakingly detailed historical research, Salonica will evoke the sights, smells, habits, songs and responses of a unique city and its inhabitants. The history of Salonica is one of forgotten alternatives and wrong choices, of identities assumed and discarded. For centuries Muslims, Christians, and Jews have succeeded each other in ascendancy, each people intent on erasing the presence of their predecessors, and the result is a city of cultural traditions and memories of extreme violence and genocide, one that sits on the overlapping hinterlands of both Europe and the East. |
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Page 208
... Macedonia and Achaia . ' To Salonica's classical connotations , wrote Bowen , were added ' the more important Christian interest of St Paul . ' Following in Paul's steps , Bible in hand , they walked the streets where he had preached ...
... Macedonia and Achaia . ' To Salonica's classical connotations , wrote Bowen , were added ' the more important Christian interest of St Paul . ' Following in Paul's steps , Bible in hand , they walked the streets where he had preached ...
Page 268
... Macedonia in the amnesty of 1908 : Bogdanov died a few years later , but Pavel Shatev lived until 1952 , becoming a lawyer in interwar Bulgaria and then minister of justice in the postwar Yugoslav republic of Macedonia.20 IMRO sputtered ...
... Macedonia in the amnesty of 1908 : Bogdanov died a few years later , but Pavel Shatev lived until 1952 , becoming a lawyer in interwar Bulgaria and then minister of justice in the postwar Yugoslav republic of Macedonia.20 IMRO sputtered ...
Page 284
... Macedonia . In Salonica Jews predominated ; but in the countryside they were few and far between . Colonization could help change that . At the time of the 1891 Russian pogroms , Abdul Hamid had sounded out the chief rabbi about the ...
... Macedonia . In Salonica Jews predominated ; but in the countryside they were few and far between . Colonization could help change that . At the time of the 1891 Russian pogroms , Abdul Hamid had sounded out the chief rabbi about the ...
Contents
Introduction | 1 |
Conquest 1430 | 15 |
Mosques and Hamams 31 | 31 |
Copyright | |
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Abdul Albanian Anatolia army arrived Athens Balkan Balkan Wars became British building Bulgarian Byzantine cafés capital cemetery centre chief rabbi Christian church city's consul converted crowd Dimitrios eastern Edirne Egnatia Europe European faith fire forced French German Greece Greek hand Hellenic houses hundred imperial inhabitants Islam Istanbul Italian Izmir janissaries Jewish Jewish community Jews journalist land later Levant lived London Ma'min Macedonia Marranos Mehmed merchants Mertzios Mevlevi minarets modern mosque municipal Murad Muslim neighbourhood officers Orthodox Ottoman authorities Ottoman city Ottoman empire Paris Pasha peasants police political population Porte quarter refugees religion religious remained reported Russian Salonica Salonique streets sultan synagogues Thessaloniki thousand tis Thessalonikis took trade travellers troops Turkey Turkish turned Upper Town Vardar Venetian Venizelist Venizelos Via Egnatia villages visitors walls women workers wrote YDIP Young Turks Yusuf Bey Zevi