The Christian Philanthropist: Or, Harbinger of the MillenniumPerkins & Marvin, 1839 - 394 pages |
From inside the book
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Page 55
... John , who accompanied him . Many of these must unavoidably have been forgotten , and others have been only indistinctly recollected ; for Matthew wrote his Gospel more than * The ten commandments , written upon two tables of stone by ...
... John , who accompanied him . Many of these must unavoidably have been forgotten , and others have been only indistinctly recollected ; for Matthew wrote his Gospel more than * The ten commandments , written upon two tables of stone by ...
Page 56
Or, Harbinger of the Millennium William Cogswell. eight , and John wrote his between sixty and seventy years after the ascension of Christ . Here it was necessary , and only necessary , that the Holy Spirit should revive , and correctly ...
Or, Harbinger of the Millennium William Cogswell. eight , and John wrote his between sixty and seventy years after the ascension of Christ . Here it was necessary , and only necessary , that the Holy Spirit should revive , and correctly ...
Page 60
... John lays claim in writing his Revelation . He begins by saying , " The Revelation of Jesus Christ , which God gave unto him , to show unto his servants things which must shortly come to pass ; and he sent and signified it by his angel ...
... John lays claim in writing his Revelation . He begins by saying , " The Revelation of Jesus Christ , which God gave unto him , to show unto his servants things which must shortly come to pass ; and he sent and signified it by his angel ...
Page 64
... John , the beloved disciple of the Saviour , -Polycarp , the disciple of John , Irenæus , the disciple of Poly- carp , and the learned Origen , one of the champions of Christianity . These four persons were successively con- temporaries ...
... John , the beloved disciple of the Saviour , -Polycarp , the disciple of John , Irenæus , the disciple of Poly- carp , and the learned Origen , one of the champions of Christianity . These four persons were successively con- temporaries ...
Page 95
... John Newton , " brought to a sense of his misery , to a conviction that he cannot be happy without the favor of the great Lord of the world ; to a feeling of guilt , and a desire of mercy , and that , though he has no explicit knowledge ...
... John Newton , " brought to a sense of his misery , to a conviction that he cannot be happy without the favor of the great Lord of the world ; to a feeling of guilt , and a desire of mercy , and that , though he has no explicit knowledge ...
Other editions - View all
The Christian Philanthropist, Or Harbinger of the Millennium (Classic Reprint) William Cogswell No preview available - 2017 |
The Christian Philanthropist: Or Harbinger of the Millennium (Classic Reprint) William Cogswell No preview available - 2015 |
Common terms and phrases
accomplished agents American American Education Society American Temperance Society American Tract Society annually apostle ardent spirits benevolent societies Bible Society blessed Board cause charity Christ Christian church contribute conversion denominations desolations destitute divine duty earth Education Society effects efforts enterprise established eternal evangelical faith fathers favor feel Foreign Missions formed give glorious glory gospel grace happiness hath heart heathen heaven Holy Holy Spirit hundred institutions instruction intemperance Israel Jerusalem Jesus Jews kingdom labor land Lord Massachusetts means of grace millions mind ministers Missionary Society moral nations never object peace persons pious prayer preach present President prisoners promote religious revival of religion Sabbath School sacred salvation says Scriptures seamen Secretary slavery soul Sunday School Sunday School Society Temperance Testament thee things thou thousand tion Tract Society Treasurer truth United unto Voluntary Associations whole Zion
Popular passages
Page 237 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Page 304 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Page 289 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
Page 286 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 195 - They mount up to the heaven, they go down again to the depths : their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end.
Page 190 - Tell it not in Gath, publish it not in the streets of Askelon ; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Page 300 - Lord's house shall be established in the top of the mountains, and shall be exalted above the hills ; and all nations shall flow unto it. And many people shall go and say, " Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob ; and he will teach us of his ways, and we will walk in his paths : " for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
Page 122 - How that, in a great trial of affliction, the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Page 95 - Then will I sprinkle clean water upon you, and ye shall be clean ; from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you...
Page 247 - Judge not, and ye shall not be judged : condemn not, and ye shall not be condemned : forgive, and ye shall be forgiven : give, and it shall be given Unto you ; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.