Sir Thomas Browne's works, ed. by S. Wilkin, Volume 3 |
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Page 10
... sect first waved the fiery solution . The Scythians , who swore by wind and sword , that is , by life and death , were so far from burning their bodies , that they declined all interment , and made their graves in the air : and the ...
... sect first waved the fiery solution . The Scythians , who swore by wind and sword , that is , by life and death , were so far from burning their bodies , that they declined all interment , and made their graves in the air : and the ...
Page 88
... SECT . II . Rest not in an ovation * but a triumph over thy passions . Let anger walk hanging down the head ; let malice go manacled , and envy fettered after thee . Behold within thee the long train of thy trophies , not without thee ...
... SECT . II . Rest not in an ovation * but a triumph over thy passions . Let anger walk hanging down the head ; let malice go manacled , and envy fettered after thee . Behold within thee the long train of thy trophies , not without thee ...
Page 89
... SECT . III.4 - He that is chaste and continent not to impair his strength , or honest for fear of contagion , will hardly be heroically virtuous . Adjourn not this virtue until that temper when Cato could lend out his wife , and ...
... SECT . III.4 - He that is chaste and continent not to impair his strength , or honest for fear of contagion , will hardly be heroically virtuous . Adjourn not this virtue until that temper when Cato could lend out his wife , and ...
Page 90
... SECT . V. - Be charitable before wealth make thee covetous , and lose not the glory of the mite . If riches increase , let , thy mind hold pace with them ; and think it not enough to be liberal , but munificent . Though a cup of cold ...
... SECT . V. - Be charitable before wealth make thee covetous , and lose not the glory of the mite . If riches increase , let , thy mind hold pace with them ; and think it not enough to be liberal , but munificent . Though a cup of cold ...
Page 91
... SECT . VII.2 - If avarice be thy vice , yet make it not thy punishment . Miserable men commiserate not themselves , bowelless unto others , and merciless unto their own bowels . Let the fruition of things bless the possession of them ...
... SECT . VII.2 - If avarice be thy vice , yet make it not thy punishment . Miserable men commiserate not themselves , bowelless unto others , and merciless unto their own bowels . Let the fruition of things bless the possession of them ...
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according ancient answer arms bird Bishop body bones brought built buried butt called chapel church colour common commonly conceived concerning consider considerable containing death divers doubt earth Edition England English expression father figure fish fruit garden give grow hand hath head Henry History hope hundred Illustrations inscription Italy John kind King known language late learned leaves letter lived London look mentioned monument nature noble Norwich observed original pass passage persons piece plants present probably remarkable river Roman seems seen sense sent side Sir Thomas sometimes spirits stand stone taken thereof things Thomas Thomas Browne thought tion Translated tree unto urns vols wherein
Popular passages
Page 178 - And the flax and the barley was smitten : for the barley was in the ear, and the flax was boiled. But the wheat and the rye were not smitten ; for they were not grown up.
Page 172 - Thus saith thy son Joseph, God hath made me lord of all Egypt; come down unto me, tarry not. And thou shalt dwell in the land of Goshen ; and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast. And there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, come to poverty.
Page 152 - I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together...
Page 549 - SHARPE (S.) The History of Egypt, from the Earliest Times till the Conquest by the Arabs, AD 640.
Page 45 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 43 - Circles and right lines limit and close all bodies, and the mortal right-lined circle J must conclude and shut up all There is no antidote against the opium of time, which temporally considereth all things : our fathers find their graves in our short memories, and sadly tell us how we may be buried in our survivors.
Page 45 - ... daily haunts us with dying mementos, and time that grows old in itself, bids us hope no long duration, diuturnity is a dream and folly of expectation.
Page 48 - Pious spirits who passed their days in raptures of futurity, made little more of this world, than the world that was before it, while they lay obscure in the chaos of pre-ordination, and night of their fore-beings. And if any have been so happy as truly to understand Christian annihilation, extasis, exolution, liquefaction, transformation, the kiss of the Spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven; the glory of the world...
Page 42 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism ; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
Page 549 - In 2 vols. • - ; or, with the plates coloured, 7*. 6d. per vol. Naval and Military Heroes of Great Britain ; or, Calendar of Victory. Being a Record of British Valour and Conquest by Sea and Land, on every day in the year, from the time of William the Conqueror to the Battle of Inkermann.