The Twentieth Century, Volume 34Nineteenth Century and After, 1893 |
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Common terms and phrases
Annam appear Archangel atoms authority beautiful believe Bill body British called Catholic century character Christian Church claim Colonial colours Creed death doctrine doubt Edgar Poe Empire employers England English existence eyes fact faith favour France French give Gospel Gospel of Peter Government Grégoire hand Home Rule House idea India interest Ireland Irish La Jeune Belgique labour land less literature living London Lord Lord Salisbury Luang Prabang Madame Blavatsky matter means Mekong ment mind moral muscle nation nature never once Pahang parish Parliament Parsee party passed perhaps persons poet political poor possess present question recognised regard religion result seems Shelley Shogun Siam Siamese teaching things tion true Uniformitarians weariness whole women words workmen write XXXIV-No young
Popular passages
Page 633 - THERE rolls the deep where grew the tree. O earth, what changes hast thou seen ! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands ; They melt like mist, the solid lands, Like clouds they shape themselves and go.
Page 623 - If the time should ever come when what is now called science, thus familiarized to men, shall be ready to put on, as it were, a form of flesh and blood, the Poet will lend his divine spirit to aid the transfiguration, and will welcome the Being thus produced, as a dear and genuine inmate of the household of man...
Page 609 - Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
Page 793 - He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.
Page 394 - Charity suffereth long, and is kind ; charity envieth not ; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is, not easily provoked, thinketh no evil; Beareth all things, believeth all things, hopeth all things, endureth all things.
Page 393 - Having carried on my work thus far with so little obligation to any...
Page 390 - Fathom the vast abyss of heavenly justice. Whatever is, is in its causes just, Since all things are by fate. But purblind man Sees but a part o' th' chain, the nearest links, His eyes not carrying to that equal beam That poises all above.
Page 205 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence.
Page 93 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator...
Page 408 - Il est des parfums frais comme des chairs d'enfants, Doux comme les hautbois, verts comme les prairies...