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such weather occasioned,' adding, however, that it was good for the vegetable creation. Johnson, who, as we have already seen, denied that the temperature of the air had any influence on the human frame, answered with a smile of ridicule, 'Why, yes, sir, it is good for vegetables, and for the animals who eat those vegetables, and for the animals who eat those animals.' This observation of his aptly enough introduced a good supper, and I soon forgot, in Johnson's company, the influence of a moist atmosphere.

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Feeling myself now quite at ease as his companion, though I had all possible reverence for him, I expressed a regret that I could not be so easy with my father, though he was not much older than Johnson, and certainly, however respectable, had not more learning and greater abilities to depress me. I asked him the reason of this. JOHNSON: Why, sir, I am a man of the world. I live in the world, and I take, in some degree, the colour of the world as it moves along. Your father is a judge in a remote part of the island, and all his notions are taken from the old world. Besides, sir, there must always be a struggle between a father and son, while one aims at power, and the other at independence.' I said I was afraid my father would force me to be a lawyer. JOHNSON: Sir, you need not be afraid of his forcing you to be a laborious practising lawyer; that is not in his power. For, as the proverb says, "One man | may lead a horse to the water, but twenty cannot make him drink." He may be displeased that you are not what he wishes you to be; but that displeasure will not go far. If he insists only on your having as much law as is necessary for a man of property, and then endeavours to get you into Parliament, he is quite in the right.' He enlarged very convincingly upon the excellence of rhyme over blank verse in English poetry. I mentioned to him that Dr. Adam Smith, in his lectures upon composition, when I studied under him in the College of Glasgow, had maintained the same opinion strenuously, and I repeated some of his arguments. JOHNSON: 'Sir, I was once in company with Smith, and we did not take to each other; but had I known that he loved rhyme as much as you tell me he does, I should have HUGGED him.'

Talking of those who denied the truth of Christianity, he said, 'It is always easy to be on the negative side. If a man were now to deny that there is salt upon the table, you could not reduce him to an absurdity. Come, let us try this a little further. I deny that Canada is taken, and I can support my denial by pretty good arguments. The French are a much more numerous people than we; and it is not likely

1 Johnson would suffer none of his friends to fill up chasms in conversation with remarks on the weather: 'Let us not talk of the weather.'-Burney.

that they would allow us to take it.-"But the ministry have assured us, in all the formality of the Gazette, that it is taken."-Very true. But the ministry have put us to an enormous expense by the war in America, and it is their interest to persuade us that we have got something for our money.-"But the fact is confirmed by thousands of men who were at the taking of it."-Ay, but these men have still more interest in deceiving us. They don't want that you should think the French have beat them, but that they have beat the French. Now suppose you should go over and find that it really is taken, that would only satisfy yourself; for when you come home we will not believe you. We will say, you have been bribed. Yet, sir, notwithstanding all these plausible objections, we have no doubt that Canada is really ours. Such is the weight of common testimony. How much stronger are the evidences of the Christian religion!'

'Idleness is a disease which must be combated; but I would not advise a rigid adherence to a particular plan of study. I myself have never persisted in any plan for two days together. A man ought to read just as inclination leads him; for what he reads as a task will do him little good. A young man should read five hours in a day, and so may acquire a great deal of knowledge.'

To a man of vigorous intellect and ardent curiosity like his own, reading without a regular plan may be beneficial; though even such a man must submit to it, if he would attain a full understanding of any of the sciences.

To such a degree of unrestrained frankness had he now accustomed me, that in the course of this evening I talked of the numerous reflections which had been thrown out against him, on account of his having accepted a pension from his present Majesty. 'Why, sir,' said he, with a hearty laugh, 'it is a mighty foolish noise that they make. I have accepted of a pension as a reward which has been thought due to my literary merit; and now that I have this pension, I am the same man in every respect that I have ever been; I retain the same principles. It is true that I cannot now curse (smiling) the house of Hanover; nor would it be decent for me to drink King James's health in the wine that King George gives me money to pay for. But, sir, I think that the pleasure of cursing the house of Hanover, and drinking King James's health, are amply overbalanced by three hundred pounds a year.'

There was here most certainly an affectation of more Jacobitism than he really had; and, indeed, an intention of admitting for the mo

1 When I mentioned the same idle clamour to him several years afterwards, he said, with a smile, 'I wish my pension were twice as large, that they might make twice as much noise.'-BOSWELL

ment, in a much greater extent than it really existed, the charge of disaffection imputed to him by the world, merely for the purpose of showing how dexterously he could repel an attack, even though he were placed in the most disadvantageous position; for I have heard him declare, that if holding up his right hand would have secured victory at Culloden to Prince Charles's army, he was not sure he would have held it up; so little confidence had he in the right claimed by the house of Stuart, and so fearful was he of the consequences of another revolution on the throne of Great Britain; and Mr. Topham Beauclerk assured me he had heard him say this before he had his pension. At another time he said to Mr. Langton, 'Nothing has ever offered that has made it worth my while to consider the question fully.' He, however, also said to the same gentleman, talking of King James the Second, 'It was become impossible for him to reign any longer in this country.' He no doubt had an early attachment to the house of Stuart; but his zeal had cooled as his reason strengthened. Indeed, I heard him once say, that after the death of a violent Whig, with whom he used to contend with great eagerness, he felt his Toryism much abated." I suppose he meant Mr. Walmesley. Yet there is no doubt that at earlier periods he was wont often to exercise both his pleasantry and ingenuity in talking Jacobitism. My much respected friend Dr. Douglas, now Bishop of Salisbury, has favoured me with the following admirable instance from his lordship's own recollection:-One day when dining at old Mr. Langton's, where Miss Roberts, his niece, was one of the company, Johnson, with his usual complacent attention to the fair sex, took her by the hand and said, 'My dear, I hope you are a Jacobite.' Old Mr. Langton, who, though a high and steady Tory, was attached to the present royal family, seemed offended, and asked Johnson, with great warmth, what he could mean by putting such a question to his niece? 'Why, sir,' said Johnson, 'I meant no offence to your niece; I meant her a great compliment. A Jacobite, sir, believes in the divine right of kings. He that believes in the divine right of kings believes in a Divinity. A Jacobite believes in the divine right of bishops. He that believes in the divine right of bishops, believes in the divine authority of the Christian religion. Therefore, sir, a Jacobite is neither an Atheist nor a Deist. That cannot be said of a Whig; for Whiggism is a negation of all principle.' 2

Journal of a Tour to the Hebrides, 3d edit. p. 420.BOSWELL

*He used to tell, with great humour, from my relation to him, the following little story of my early years, which was literally true-Boswell, in the year 1745, was a fine boy, wore a white cockade, and prayed for King James, till one of his uncles (General Cochran). gave him a shilling on condition that he would pray

He advised me, when abroad, to be as much as I could with the professors in the Universities, and with the clergy; for from their conversation I might expect the best accounts of everything in whatever country I should be, with the additional advantage of keeping my learning alive.

It will be observed, that when giving me advice as to my travels, Dr. Johnson did not dwell upon cities, and palaces, and pictures, and shows, and Arcadian scenes. He was of Lord Essex's opinion, who advises his kinsman, Roger Earl of Rutland, 'rather to go a hundred miles to speak with one wise man, than five miles to see a fair town.'1

I described to him an impudent fellow from Scotland, who affected to be a savage, and railed at all established systems. JOHNSON: 'There is nothing surprising in this, sir. He wants to make himself conspicuous. He would tumble in a hog-sty, as long as you looked at him and called to him to come out. But let him alone, never mind him, and he'll soon give it over.'

I added that the same person maintained that there was no distinction between virtue and vice. JOHNSON: 'Why, sir, if the fellow does not think as he speaks, he is lying; and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses, let us count our spoons.'

Sir David Dalrymple, now one of the judges of Scotland by the title of Lord Hailes, had contributed much to increase my high opinion of Johnson, on account of his writings, long before I attained to a personal acquaintance with him. I, in return, had informed Johnson of Sir David's eminent character for learning and religion; and Johnson was so much pleased, that at one of our evening meetings he gave him for his toast. I at this time kept up a very frequent correspondence with Sir David; and I read to Dr. Johnson to-night the following passage from the letter which I had last received from him :

'It gives me pleasure to think that you have obtained the friendship of Mr. Samuel Johnson. He is one of the best moral writers which England has produced. At the same time, I envy you the free and undisguised converse with such a man. May I beg you to present my best respects to him, and to assure him of the veneration which I entertain for the author of the Rambler and of Rasselas? Let me recommend this last work to you; with the Rambler you certainly are acquainted. In Rasselas you will see a tender-hearted operator, who probes the

for King George, which he accordingly did. "So you see," says Boswell, "that Whigs of all ages are made the same way."'-BOSWELL.

1 Letter to Rutland on Travel, 16mo, 1596.-BOSWELL.

wound only to heal it. Swift, on the contrary, mangles human nature. He cuts and slashes, as if he took pleasure in the operation, like the tyrant who said, Ita feri ut se sentiat emori.' Johnson seemed to be much gratified by this just and well-turned compliment.

He recommended to me to keep a journal of my life, full and unreserved. He said it would be a very good exercise, and would yield me great satisfaction when the particulars were faded from my remembrance. I was uncommonly fortunate in having had a previous coincidence of opinion with him upon this subject, for I had kept such a journal for some time; and it was no small pleasure to me to have this to tell him, and to receive his approbation. He counselled me to keep it private, and said I might surely have a friend who would burn it in case of my death. From this habit I have been enabled to give the world so many anecdotes, which would otherwise have been lost to posterity. I mentioned that I was afraid I put into my journal too many little incidents. JOHNSON: There is nothing, sir, too little for so little a creature as man. It is by studying little things that we attain the great art of having as little misery and as much happiness as possible.'

Next morning Mr. Dempster happened to call on me, and was so much struck even with the imperfect account which I gave him of Dr. Johnson's conversation, that to his honour be it recorded, when I complained of drinking port and sitting up late with him affected my nerves for some time after, he said, 'One had better be palsied at eighteen than not keep company with such a man.'

On Tuesday, July 18, I found tall Sir Thomas Robinson sitting with Johnson. Sir Thomas said that the King of Prussia valued himself upon three things; upon being a hero, a musician, and an author. JOHNSON: 'Pretty well, sir, for one man. As to his being an author, I have not looked at his poetry; but his prose is poor stuff. He writes just as you may suppose Voltaire's footboy to do, who has been his amanuensis. He has such parts as the valet might have, and about as much of the colouring of the style as might be got by transcribing his works.' When I was at Ferney, I repeated this to Voltaire, in order to reconcile him somewhat to Johnson, whom he, in affecting the English mode of expression, had previously characterized as 'a superstitious dog;' but after hearing such a criticism on Frederick the Great, with whom he was then on bad terms, he exclaimed, 'An honest fellow!'

ravings of infidelity, has in many places great animation, and in some a pathetic tenderness.

Upon this contemptuous animadversion on the King of Prussia, I observed to Johnson, 'It would seem then, sir, that much less parts are necessary to make a king than to make an author: for the King of Prussia is confessedly the greatest king now in Europe, yet you think he makes a very poor figure as an author.'

Mr. Levett this day showed me Dr. Johnson's library, which was contained in two garrets over his chambers, where Lintot, son of the celebrated bookseller of that name, had formerly his warehouse. I found a number of good books, but very dusty and in great confusion. The floor was strewed with manuscript leaves, in Johnson's own handwriting, which I beheld with a degree of veneration, supposing they perhaps might contain portions of the Rambler or of Rasselas. I observed an apparatus for chemical experiments, of which Johnson was all his life very fond. The place seemed to be very favourable for retirement and meditation. Johnson told me, that he went up thither without mentioning. it to his servant when he wanted to study, secure from interruption; for he would not allow his servant to say he was not at home when he really was. 'A servant's strict regard for truth,' said he, 'must be weakened by such a practice. A philosopher may know that it is merely a form of denial; but few servants are such nice distinguishers. If I accustom a servant to tell a lie for me, have I not reason to apprehend that he will tell many lies for himself?'

I

am, however, satisfied that every servant, of any degree of intelligence, understands saying his master is not at home, not at all as the affirmation of a fact, but as customary words, intimating that his master wishes not to be seen; so that there can be no bad effect from it.

Mr. Temple, now vicar of St. Gluvias, Cornwall, who had been my intimate. friend for many years, had at this time chambers in Farrar's Buildings, at the bottom of Inner Temple Lane, which he kindly lent me upon my quitting my lodgings, he being to return to Trinity Hall, Cambridge. I found them particularly convenient for me, as they were so near Dr. Johnson's.

On Wednesday, July 20, Dr. Johnson, Mr. Dempster, and my uncle, Dr. Boswell, who happened to be now in London, supped with me at these chambers. JOHNSON: 'Pity is not natural to man. Children are always cruel. Savages are always cruel. Pity is acquired and improved by the cultivation of reason. We may have uneasy sensations from seeing a creature But I think the criticism much too severe; in distress, without pity: for we have not pity for the Memoirs of the House of Brandenburgh unless we wish to relieve them. When I am are written as well as many works of that kind. on my way to dine with a friend, and finding it His poetry, for the style of which he himself late, have bid the coachman make haste, if I makes a frank apology, ‘jargonnant un Fran- happen to attend when he whips his horses, I çois barbare,' though fraught with pernicious may feel unpleasantly that the animals are put

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to pain, but I do not wish him to desist. No, living in the woods by himself, this might be sir, I wish him to drive on.'

true; but in civilised society we all depend Mr. Alexander Donaldson, bookseller, of Edin- upon each other, and our happiness is very burgh, had for some time opened a shop in much owing to the good opinion of mankind. London, and sold his cheap editions of the most Now, sir, in civilised society external advanpopular English books, in defiance of the sup- tages make us more respected. A man with a posed common-law right of Literary Property. good coat upon his back meets with a better Johnson, though he concurred in the opinion, reception than he who has a bad one. Sir, you which was afterwards sanctioned by a judgment may analyze this, and say, What is there in it? of the House of Lords, that there was no such But that will avail you nothing, for it is part of right, was at this time very angry that the a general system. Pound St. Paul's Church into booksellers of London, for whom he uniformly atoms, and consider any single atom; it is, to professed much regard, should suffer from an be sure, good for nothing; but put all these invasion of what they had ever considered to be atoms together, and you have St. Paul's Church. secure; and he was loud and violent against So it is with human felicity, which is made up Mr. Donaldson. He is a fellow who takes ad- of many ingredients, each of which may be vantage of the law to injure his brethren; for, shown to be very insignificant. In civilised notwithstanding that the statute secures only society, personal merit will not serve you so fourteen years of exclusive right, it has always much as money will. Sir, you may make the been understood by the trade, that he who buys experiment. Go into the street, and give one the copyright of a book from the author obtains man a lecture on morality, and another a shilling, a perpetual property; and upon that belief, and see which will respect you most. If you numberless bargains are made to transfer that wish only to support nature, Sir William Petty property after the expiration of the statutory fixes your allowance at three pounds a year; term. Now Donaldson, I say, takes advantage but as times are much altered, let us call it six here of people who have really an equitable pounds. This sum will fill your belly, shelter title from usage; and if we consider how few of you from the weather, and even get you a strong the books, of which they buy the property, suc-lasting coat, supposing it to be made of good ceed so well as to bring profit, we should be of bull's hide. Now, sir, all beyond this is artiopinion that the term of fourteen years is too ficial, and is desired in order to obtain a greater short; it should be sixty years.' DEMPSTER: degree of respect from our fellow-creatures. 'Donaldson, sir, is anxious for the encourage- And, sir, if six hundred pounds a year procure ment of literature. He reduces the price of a man more consequence, and of course more books, so that poor students may buy them.' happiness, than six pounds a year, the same proJOHNSON (laughing): 'Well, sir, allowing that to portion will hold as to six thousand, and so on, be his motive, he is no better than Robin Hood, as far as opulence can be carried. Perhaps he who robbed the rich in order to give to the poor.' who has a large fortune may not be so happy as It is remarkable, that when the great question he who has a small one; but that must proceed concerning Literary Property came to be ulti- from other causes than from his having the large mately tried before the supreme tribunal of this fortune: for, cæteris paribus, he who is rich in a country, in consequence of the very spirited civilised society must be happier than he who is exertions of Mr. Donaldson, Dr. Johnson was poor; as riches, if properly used (and it is a zealous against a perpetuity; but he thought man's own fault if they are not), must be prothat the term of the exclusive right of authors ductive of the highest advantages. Money, to should be considerably enlarged. He was then be sure, of itself is of no use: for its only use is for granting a hundred years. to part with it. Rousseau, and all those who deal in paradoxes, are led away by a childish desire of novelty. When I was a boy, I used always to choose the wrong side of a debate, because most ingenious things, that is to say, most new things, could be said upon it. Sir, there is nothing for which you may not muster up more plausible arguments than those which are urged against wealth and other external advantages. Why, now, there is stealing: why should it be thought a crime? When we consider by what unjust methods property has been often acquired, and that what was unjustly got it must be unjust to keep, where is the harm in one man's taking the property of another from him? Besides, sir, when we consider the bad use that many people make of their property, and how much better use the thief may make

The conversation now turned upon Mr. David Hume's style. JOHNSON: 'Why, sir, his style is not English; the structure of his sentences is French. Now the French structure and the English structure may, in the nature of things, be equally good. But if you allow that the English language is established, he is wrong. My name might originally have been Nicholson as well as Johnson; but were you to call me Nicholson now, you would call me very abwardly.'

Rousseau's treatise on the inequality of mankind was at this time a fashionable topic. It gave rise to an observation by Mr. Dempster, that the advantages of fortune and rank were nothing to a wise man, who ought to value only merit. JOHNSON: If man were a savage,

of it, it may be defended as a very allowable practice. Yet, sir, the experience of mankind has discovered stealing to be so very bad a thing, that they make no scruple to hang a man for it. When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, show it to be evidently a great evil. You never find people labouring to convince you that you may live very happily upon a plentiful fortune. So you hear people talking how miserable a king must be, and yet they all wish to be in his place.'

It was suggested that kings must be unhappy, because they are deprived of the greatest of all satisfactions, easy and unreserved society. JOHNSON: "This is an ill-founded notion. Being a king does not exclude a man from such society. Great kings have always been social. The King of Prussia, the only great king at present, is very social. Charles the Second, the last king of England who was a man of parts, was social; and our Henrys and Edwards were all social.'

Mr. Dempster having endeavoured to maintain that intrinsic merit ought to make the only distinction among mankind. JOHNSON: 'Why, sir, mankind have found that this cannot be. How shall we determine the proportion of intrinsic merit? Were that to be the only distinction amongst mankind, we should soon quarrel about the degrees of it. Were all distinctions abolished, the strongest would not long acquiesce, but would endeavour to obtain a superiority by their bodily strength. But, sir, as subordination is very necessary for society, and contentions for superiority very dangerous, mankind, that is to say, all civilised nations, have settled it upon a plain invariable principle. A man is born to hereditary rank; or his being appointed to certain offices gives him a certain rank. Subordination tends greatly to human happiness. Were we all upon an equality, we should have no other enjoyment than mere animal pleasure.'

I said, I considered distinction or rank to be of so much importance in civilised society, that if I were asked on the same day to dine with the first duke in England, and with the first man in Britain for genius, I should hesitate which to prefer. JOHNSON: To be sure, sir: if you were to dine only once, and it were never to be known where you dined, you would choose rather to dine with the first man for genius; but to gain most respect, you should dine with the first duke in England. For nine people in ten that you meet with, would have a higher opinion of you for having dined with a duke; and the great genius himself would receive you better, because you had been with the great duke.'

possible suspicion that his settled principles of reverence for rank and respect for wealth were at all owing to mean or interested motives: for he asserted his own independence as a literary man. 'No man,' said he, 'who ever lived by literature, has lived more independently than I have done.' He said he had taken longer time than he needed to have done in composing his Dictionary. He received our compliments upon that great work with complacency, and told us that the Academy della Crusca could scarcely believe that it was done by one man.

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Next morning I found him alone, and have preserved the following fragments of his conversation :-Of a gentleman who was mentioned he said, 'I have not met with any man for a long time who has given me such general displeasure. He is totally unfixed in his principles, and wants to puzzle other people.' I said his principles had been poisoned by a noted infidel writer, but that he was nevertheless a benevolent, good man. JOHNSON: We can have no dependence upon that instinctive, that constitutional goodness, which is not founded upon principle. I grant you that such a man may be a very amiable member of society. I can conceive him placed in such a situation that he is not much tempted to deviate from what is right; and as every man prefers virtue, when there is not some strong incitement to transgress its precepts, I can conceive him doing nothing wrong. But if such a man stood in need of money, I should not like to trust him; and I should certainly not trust him with young ladies, for there, there is always temptation. Hume and other sceptical innovators are vain men, and will gratify themselves at any expense. Truth will not afford sufficient food to their vanity: so they have betaken themselves to error. Truth, sir, is a cow which will yield such people no more milk, and so they are gone to milk the bull. If I could have allowed myself to gratify my vanity at the expense of truth, what fame might I have acquired! Everything which Hume has advanced against Christianity had passed through my mind long before he wrote. Always remember this, that after a system is well settled upon positive evidence, a few partial objections ought not to shake it. The human mind is so limited, that it cannot take in all the parts of a subject, so that there may be objections raised against anything. There are objections against a plenum, and objections against a vacuum; yet one of them must certainly be true.'

I mentioned Hume's argument against the belief of miracles, that it is more probable that the witnesses to the truth of them are mistaken or speak falsely, than that the miracles should be true. JOHNSON: 'Why, sir, the great difficulty of proving miracles should make us very He took care to guard himself against any cautious in believing them. But let us consider;

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