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many ages books were preserved by writing Sixteen-string-Jack' towered above the common alone. I mark.' BOSWELL: "Then, sir, what is poetry?' JOHNSON: Why, sir, it is much easier to say what it is not. We all know what light is, but it is not easy to tell what it is.'

The same gentleman maintained that a general diffusion of knowledge among a people was a disadvantage, for it made the vulgar rise above their humble sphere. JOHNSON: 'Sir, while knowledge is a distinction, those who are possessed of it will naturally rise above those who are not. Merely to read and write was a distinction at first; but we see, when reading and writing have become general, the common people keep their stations. And so, were higher attainments to become general, the effect would be the same.'

'Goldsmith,' he said, 'referred everything to vanity; his virtues and his vices too were from that motive. He was not a social man; he never exchanged mind with you.'

He spent the evening at Mr. Hoole's. Mr. Mickle, the excellent translator of The Lusiad, was there. I have preserved little of the conversation of this evening. Dr. Johnson said, 'Thomson had a true poetical genius, the power of viewing everything in a poetical light. His fault is such a cloud of words sometimes, that the sense can hardly peep through. Shiels, who compiled Cibber's Lives of the Poets, was one day sitting with me. I took down Thomson, and read aloud a large portion of him, and then asked, "Is not this fine?" Shiels having expressed the highest admiration, "Well, sir,” said I, "I have omitted every other line."'

I related a dispute between Goldsmith and Mr. Robert Dodsley, one day when they and I were dining at Tom Davies's in 1762. Goldsmith asserted that there was no poetry produced in this age. Dodsley appealed to his own collection, and maintained that though you could not find a palace like Dryden's Ode on St. Cecilia's Dzy, you had villages composed of very pretty houses; and he mentioned particularly The Spleen. JOHNSON: I think Dodsley gave up the question. He and Goldsmith said the same thing only he said it in a softer manner than Goldsmith did; for he acknowledged that there was no poetry, nothing that towered above the common mark. You may find wit and humour in verse, and yet no poetry. Hudibras has a profusion of these; yet it is not to be reckoned a poem. The Spleen, in Dodsley's collection, on which you say he chiefly rested, is not poetry.' BOSWELL: 'Does not Gray's poetry, sir, tower above the common mark?' JOHNSON: 'Yes, sir; but we must attend to the difference between what men in general cannot do if they would, and what every man may do if he would.

The author did not recollect that of the books preserved (and an infinite number was lost), all were ened to two languages. In modern times, and ofern languages, France and Italy alone produce more books in a given time than Greece and Rome; put England, Spain, Germany, and the Northern kinglons out of the question.-BLAKEWAY.

On Friday, April 12, I dined with him at our friend Tom Davies's, where we met Mr. Cradock, of Leicestershire, author of Zobeide, a tragedy, a very pleasing gentleman, to whom my friend Dr. Farmer's very excellent Essay on the Learning of Shakspeare is addressed; and also Dr. Harwood, who has written and published various works, particularly a fantastical translation of the New Testament in modern phrase, and with a Socinian twist.

I introduced Aristotle's doctrine, in his Art of Poetry, of the xátapois valnμáry, the purging of the passions,' as the purpose of tragedy. But how are the passions to be purged by terror and pity?' said I, with an assumed air of ignorance, to incite him to talk, for which it was often necessary to employ some address. JOHNSON: Why, sir, you are to consider what is the meaning of purging in the original sense. It is to expel impurities from the human body. The mind is subject to the same imperfection. The passions are the great movers of human actions; but they are mixed with such impurities, that it is necessary they should be purged or refined by means of terror and pity. For instance, ambition is a noble passion: but by seeing upon the stage, that a man who is so excessively ambitious as to raise himself by injustice is punished, we are terrified at the fatal consequences of such a passion. In the same manner, a certain degree of resentment is necessary; but if we see that a man carries it too far, we pity the object of it, and are taught to moderate that passion.' My record upon this occasion does great injustice to Johnson's expression, which was so forcible and brilliant, that Mr. Cradock whispered me, 'Oh that his words were written in a book !'

I observed the great defect of the tragedy of Othello was that it had not a moral; for that no man could resist the circumstances of suspicion which were artfully suggested to Othello's mind. JOHNSON: In the first place, sir, we learn from Othello this very useful moral, not to make an unequal match; in the second place, we learn not to yield too readily to suspicion. The handkerchief is merely a trick, though a very pretty trick; but there are no other circumstances of reasonable suspicion, except what is related by Iago of Cassio's warm expressions concerning Desdemona in his sleep, and that depended en

A noted highwayman, who, after having been several times tried and acquitted, was at last hanged. He was remarkable for foppery in his dress, and par ticularly for wearing a bunch of sixteen strings at the knees of his breeches.-BOSWELL.

See an ingenious essay on this subject by the late Dr. Moor, Greek professor at Glasgow.-BoswWELL.

tirely upon the assertion of one man. No, sir, I think Othello has more moral than almost any play.'

Talking of a penurious gentleman of our acquaintance, Johnson said, 'Sir, he is narrow, not so much from avarice, as from impotence to spend his money. He cannot find in his heart to pour out a bottle of wine; but he would not much care if it should sour.'

He said he wished to see John Dennis's critical works collected. Davies said they would not sell. Dr. Johnson seemed to think otherwise.

Davies said of a well-known dramatic author, that he lived upon potted stories, and that he made his way as Hannibal did, by vinegar; having begun by attacking people, particularly the players.'

He reminded Dr. Johnson of Mr. Murphy's having paid him the highest compliment that ever was paid to a layman, by asking his pardon for repeating some oaths in the course of telling a story.

Johnson and I supped this evening at the Crown and Anchor Tavern, in company with Sir Joshua Reynolds, Mr. Langton, Mr. Nairne, now one of the Scotch judges, with the title of Lord Dunsinan, and my very worthy friend Sir William Forbes of Pitsligo.

We discussed the question whether drinking improved conversation and benevolence. Sir Joshua maintained it did. JOHNSON: 'No, sir, before dinner men meet with great inequality of understanding; and those who are conscious of their inferiority have the modesty not to talk. When they have drunk wine, every man feels himself happy, and loses that modesty, and grows impudent and vociferous: but he is not improved he is only not sensible of his defects.' Sir Joshua said the Doctor was talking of the effects of excess in wine; but that a moderate glass enlivened the mind, by giving a proper circulation to the blood. 'I am,' said he, in very good spirits when I get up in the morning. By dinner-time I am exhausted; wine puts me in the same state as when I got up; and I am sure that moderate drinking makes people talk better.' JOHNSON: No, sir, wine gives not light, gay, ideal hilarity; but tumultuous, noisy, clamorous merriment. I have heard none of those drunken-nay, drunken is a coarse word—none of those vinous flights.' SIR JOSHUA: 'Because you have sat by, quite sober, and felt an envy of the happiness of those who were drinking.' JOHNSON: 'Perhaps contempt. And, sir, it is not necessary to be drunk one's self to relish the wit of drunkenness. Do we not judge of the drunken wit, and of the dialogue between Iago and Cassio, the most excellent in its kind, when we are quite sober? Wit is wit, by whatever means it is produced; and if good, will appear so at all times. I admit that the spirits are raised by drinking, as by the

common participation of any pleasure; cockfighting or bear-baiting will raise the spirits of a company as drinking does, though surely they will not improve conversation. I also admit, that there are some sluggish men who are improved by drinking; as there are fruits which are not good till they are rotten. There are such men, but they are medlars. I indeed allow that there have been a very few men of talents who were improved by drinking; but I maintain that I am right as to the effects of drinking in general: and let it be considered that there is no position, however false in its universality, which is not true of some particular man.' Sir William Forbes said, 'Might not a man warmed with wine be like a bottle of beer, which is made brisker by being set before the fire?' 'Nay,' said Johnson laughing, I cannot answer that: that is too much for me.'

I observed that wine did some people harm by inflaming, confusing, and irritating their minds; but that the experience of mankind had declared in favour of moderate drinking. JOHNSON: Sir, I do not say it is wrong to produce self-complacency by drinking; I only deny that it improves the mind. When I drank wine, I scorned to drink it when in company. I have drunk many a bottle by myself; in the first place, because I had need of it to raise my spirits; in the second place, because I would have nobody to witness its effects upon me.'

He told us, 'almost all his Ramblers were written just as they were wanted for the press; that he sent a certain portion of the copy of an essay, and wrote the remainder, while the former part of it was printing. When it was wanted, and he had fairly sat down to it, he was sure it would be done."

He said, that for general improvement a man should read whatever his immediate inclination prompts him to; though, to be sure, if a man has a science to learn, he must regularly and resolutely advance. He added, 'What we read with inclination makes a much stronger impression. If we read without inclination, half the mind is employed in fixing the attention; so there is but one half to be employed on what we read.' He told us he read Fielding's Amelia through without stopping. He said, 'If a man begins to read in the middle of a book, and feels an inclination to go on, let him not quit it to go to the beginning. He may perhaps not feel again the inclination.'

Sir Joshua mentioned Mr. Cumberland's Odes, which were just published. JOHNSON: Why, sir, they would have been thought as good as odes commonly are if Cumberland had not put his name to them; but a name immediately draws censure, unless it be a name that bears

We have here an involuntary testimony to the excellence of this admirable writer, to whom we have seen that Dr. Johnson directly allowed so little merit -BOSWELL

down everything before it. Nay, Cumberland has made his odes subsidiary to the fame of another man. They might have run well enough by themselves; but he has not only loaded them with a name, but has made them carry double.'

We talked of the Reviews, and Dr. Johnson spoke of them as he did at Thrale's. Sir Joshua said, what I have often thought, that he wondered to find so much good writing employed in them, when the authors were to remain unknown, and so could not have the motive of fame. JOHNSON: 'Nay, sir, those who write in them write well in order to be paid well.'

Soon after this day he went to Bath with Mr. and Mrs. Thrale. I had never seen that beautiful city, and wished to take the opportunity of visiting it, while Johnson was there. Having written to him, I received the following an

swer :

TO JAMES BOSWELL, ESQ. 'DEAR SIR,-Why do you talk of neglect? When did I neglect you? If you will come to Bath, we shall all be glad to see you. Come, therefore, as soon as you can.

'But I have a little business for you at London. Bid Francis look in the paper drawer of the chest of drawers in my bed-chamber, for two cases; one for the Attorney-General, and one for the Solicitor General. They lie, I think, at the top of my papers; otherwise they are somewhere else, and will give me more trouble.

'Please to write to me immediately, if they can be found. Make my compliments to all our friends round the world, and to Mrs. Williams at home.-I am, sir, yours, etc.,

'SAM. JOHNSON.

'Search for the papers as soon as you can, that if it is necessary I may write to you again before you come down.'

On the 26th of April I went to Bath; and on my arrival at the Pelican Inn, found lying for me an obliging invitation from Mr. and Mrs. Thrale, by whom I was agreeably entertained almost constantly during my stay. They were gone to the rooms; but there was a kind note from Dr. Johnson, that he should sit at home all the evening. I went to him directly, and before Mr. and Mrs. Thrale returned, we had by ourselves some hours of tea-drinking and talk.

I shall group together such of his sayings as I preserved during the few days that I was at Bath.

Of a person who differed from him in politics,2

1 Mr. Romney, the painter, who has now deservedly established a high reputation.-BOSWELL. * Believed to be Burke.

he said, 'In private life he is a very honest gentleman; but I will not allow him to be so in public life. People may be honest, though they are doing wrong: that is between their Maker and them. But we, who are suffering by their pernicious conduct, are to destroy them. We are sure that [- -] acts from interest. We know what his genuine principles were. They who allow their passions to confound the distinctions between right and wrong, are criminal. They may be convinced, but they have not come honestly by their conviction.'

It having been mentioned, I know not with what truth, that a certain female political writer,' whose doctrines he disliked, had of late become very fond of dress, sat hours together at her toilet, and even put on rouge :-JOHNSON: 'She is better employed at her toilet than using her pen. It is better she should be reddening her own cheeks, than blackening other people's characters.'

He told us that 'Addison wrote Budgell's? papers in the Spectator-at least mended them so much that he made them almost his own; and that Draper, Tonson's partner, assured Mrs. Johnson, that the much-admired Epilogue to The Distressed Mother, which came out in Budgell's name, was in reality written by Addison.'

'The mode of government by one may be ill adapted to a small society, but is best for a great nation. The characteristic of our own government at present is imbecility. The magistrates dare not call the guards for fear of being hanged. The guards will not come for fear of being given up to the blind rage of popular juries.'

Of the father of one of our friends, he observed, 'He never clarified his notions, by filtrating them through other minds. He had a canal upon his estate, where at one place the bank was too low.-"I dug the canal deeper," said he.'

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2 This friend of Addison's wrote for the Guardian and other periodicals; he committed suicide in 1737.' 3 I am sorry that there are no memoirs of the Reve rend Robert Blair, the author of this poem. He was the representative of the ancient family of Blair, of Blair, in Ayrshire, but the estate had descended to a female, and afterwards passed to the son of her husband by another marriage. He was minister of the parish of Athelstaneford, where Mr. John Home was his successor; so that it may truly be called classic ground. His son, who is of the same name, and a man eminent for talents and learning, is now, with universal approbation, Solicitor-General of Scotland.-BOSWELL.

has differed from him; for the poem has passed through many editions, and is still much read by people of a serious cast of mind.

A literary lady of large fortune was mentioned, as one who did good to many, but by no means 'by stealth;' and instead of 'blushing to find it fame,' acted evidently from vanity. JOHNSON: 'I have seen no beings who do as much good from benevolence, as she does from whatever motive. If there are such under the earth or in the clouds, I wish they would come up or come down. What Soame Jenyns says upon this subject is not to be minded; he is a wit. No, sir; to act from pure benevolence is not possible for finite beings. Human benevolence is mingled with vanity, interest, or some other motive.'

He would not allow me to praise a lady then at Bath, observing, 'She does not gain upon me, sir; I think her empty-headed.' He was, indeed, a stern critic upon characters and manners. Even Mrs. Thrale did not escape his friendly animadversion at times. When he and I were one day endeavouring to ascertain, article by article, how one of our friends could possibly spend as much money in his family as he told us he did, she interrupted us by a lively extravagant sally on the expense of clothing his children, describing it in a very ludicrous and fanciful manner. Johnson looked a little angry, and said, 'Nay, madam, when you are declaiming, declaim; and when you are calculating, calculate.' At another time, when she said, perhaps affectedly, 'I don't like to fly.'JOHNSON: With your wings, madam, you must fly: but have a care, there are clippers abroad.' How very well was this said, and how fully has experience proved the truth of it! but have they not clipped rather rudely, and gone a great deal closer than was necessary?

A gentleman expressed a wish to go and live three years at Otaheité, or New Zealand, in order to obtain a full acquaintance with people so totally different from all that we have ever known, and be satisfied what pure nature can do for a man. JOHNSON: What could you learn, sir? What can savages tell, but what they themselves have seen? Of the past, or the invisible, they can tell nothing. The inhabitants of Otaheité and New Zealand are not in a state of pure nature; for it is plain they broke off from some other people. Had they grown out of the ground, you might have judged of a state of pure nature. Fanciful people may talk of a mythology being amongst them; but it must be invention. They have once had religion, which has been gradually debased. And what account of their religion can you suppose to be learnt from savages? Only consider, sir, our own state. Our religion is in a book; we have an order of men whose duty it is to teach it; we have one day in the week set apart for it, and this is in general pretty well observed:

yet ask the first ten gross men you meet, and hear what they can tell of their religion.'

CHAPTER XXXVIII.

1776.

ON Monday, April 29, he and I made an excursion to Bristol, where I was entertained with seeing him inquire upon the spot into the authenticity of Rowley's Poetry, as I had seen him inquire upon the spot into the authenticity of Ossian's Poetry. George Catcot, the pewterer, who was as zealous for Rowley as Dr. Hugh Blair was for Ossian (I trust my reverend friend will excuse the comparison), attended us at our inn, and with a triumphant air of lively simplicity, called out, 'I'll make Dr. Johnson a convert.' Dr. Johnson, at his desire, read aloud some of Chatterton's fabricated verses, while Catcot stood at the back of his chair, moving himself like a pendulum, and beating time with his feet, and now and then looking into Dr. Johnson's face, wondering that he was not yet convinced. We called on Mr. Barret, the surgeon, and saw some of the originals, as they were called, which were executed very artificially; but from a careful inspection of them, and a consideration of the circumstances with with which they were attended, we were quite satisfied of the imposture, which indeed has been clearly demonstrated from internal evidence by several able critics.1

Honest Catcot seemed to pay no attention whatever to any objections, but insisted, as an end of all controversy, that we should go with him to the tower of the church of St. Mary Redcliff, and view with our own eyes the ancient chest in which the manuscripts were found. To this, Dr. Johnson good-naturedly agreed; and though troubled with a shortness of breathing, laboured up a long flight of steps till we came to the place where the wondrous chest stood. 'There,' said Catcot, with a bouncing confident credulity, 'there is the very chest itself.' After this ocular demonstration, there was no more to be said. He brought to my recollection a Scotch Highlander, a man of learning too, and who had seen the world, attesting, and at the same time giving his reasons for the authenticity of Fingal :- I have heard all that poem when I was young.'-'Have you, sir? Pray what have you heard?'-'I have heard Ossian, Oscar, and every one of them.'

Johnson said of Chatterton, 'This is the most extraordinary young man that has encountered my knowledge. It is wonderful how the whelp has written such things.'

We were by no means pleased with our inn at Bristol. 'Let us see now,' said I, 'how we should describe it.' Johnson was ready with

1 Mr. Tyrwhitt, Mr. Warton, Mr. Malone.-BosWELL

his raillery.

'Describe it, sir? Why it was so bad that Boswell wished to be in Scotland!'

After Dr. Johnson's return to London, I was several times with him at his house, where I occasionally slept in the room that had been assigned for me. I dined with him at Dr. Taylor's, at General Oglethorpe's, and at General Paoli's. To avoid a tedious minuteness, I shall group together what I have preserved of his conversation during this period also, without specifying each scene where it passed, except one, which will be found so remarkable as certainly to deserve a very particular relation. Where the place or the persons do not contribute to the zest of the conversation, it is unnecessary to encumber my page with mentioning them. To know of what vintage our wine is, enables us to judge of its value, and to drink it with more relish; but to have the produce of each vine of one vineyard, in the same year, kept separate, would serve no purpose. To know that our wine (to use an advertising phrase) is ' of the stock of an ambassador lately deceased,' | heightens its flavour; but it signifies nothing to know the bin where each bottle was once de posited.

with the administration of hospitals and other public institutions, almost all the good is done by one man, by whom the rest are driven on ; owing to confidence in him and indolence in them.'

'Lord Chesterfield's Letters to his Son, I think, might be made a very pretty book. Take out the immorality, and it should be put in the hands of every young gentleman. An elegant manner and easiness of behaviour are acquired gradually and imperceptibly. No man can say "I'll be genteel." There are ten genteel women for one genteel man, because they are more restrained. A man without some degree of restraint is insufferable: but we are all less restrained than women. Were a woman sitting in company to put out her legs before her as most men do, we should be tempted to kick them in.' No man was a more attentive and nice observer of behaviour in those in whose company he happened to be than Johnson; or, however strange it may seem to many, had a higher estimation of its refinements. Lord Eliot informs me that one day when Johnson and he were at dinner in a gentleman's house in London, upon Lord Chesterfield's Letters being mentioned, Johnson surprised the company by this sentence: 'Every man of any education would rather be called a rascal than accused of foot-deficiency in the graces.' Mr. Gibbon, who was present, turned to a lady who knew Johnson well, and lived much with him, and in his quaint manner tapping his box, addressed her thus: 'Don't you think, madam (looking towards Johnson), that among all your acquaintance you could find one exception?' The lady smiled, and seemed to acquiesce.

'Garrick,' he observed, 'does not play the part of Archer in The Beaux Stratagem well. The gentleman should break through the man, which is not the case as he does it.' 'Where there is no education, as in savage countries, men will have the upper hand of women. Bodily strength no doubt contributes to this; but it would be so, exclusive of that; for it is mind that always governs. When it comes to dry understanding, man has the better.'

'The little volumes entitled " 'Respublica,' which are very well done, were a bookseller's work.'

This argu

"There is much talk of the misery which we cause to the brute creation; but they are recompensed by existence. If they were not useful to man, and therefore protected by him, they would not be nearly so numerous.' ment is to be found in the able and benignant Hutchinson's Moral Philosophy. But the question is, whether the animals who endure such sufferings of various kinds for the service and entertainment of man, would accept of existence upon the terms on which they have it. Madame de Sevigné, who, though she had many enjoyments, felt with delicate sensibility the prevalence of misery, complains of the task of existence having been imposed upon her without her consent.

'That man is never happy for the present is so true, that all his relief from unhappiness is only forgetting himself for a little while. Life is a progress from want to want, not from enjoyment to enjoyment.'

'Though many men are nominally entrusted

'I read,' said he, 'Sharpe's Letters on Italy over again, when I was at Bath. There is a great deal of matter in them.'

'Mrs. Williams was angry that Thrale's family did not send regularly to her every time they heard from me while I was in the Hebrides. Little people are apt to be jealous: but they should not be jealous, for they ought to consider that superior attention will necessarily be paid to superior fortune or rank. Two persons may have equal merit, and on that account may have an equal claim to attention; but one of them may have also fortune and rank, and so may have a double claim.'

Talking of his notes on Shakspeare, he said, 'I despise those who do not see that I am right in the passage where as is repeated, and asses of great charge " introduced. That on "To be, or not to be," is disputable.'

66

A gentleman, whom I found sitting with him one morning, said that in his opinion the character of an infidel was more detestable than that of a man notoriously guilty of an atrocious crime. I differed from him, because we are surer of the odiousness of the one than of the error of the other. JOHNSON: 'Sir, I agree

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