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to such cases of involuntary sympathies and aversions, and attach a special certainty to such manifestations in children, in whom knowledge of mankind by experience is wanting. Others, again, are incredulous, and, attribute all to physiognomical skill. But of myself.

"It has happened to me occasionally, at the first meeting with a total stranger, when I have been listening in silence to his conversation, that his past life, up to the present moment, with many minute circumstances belonging to one or other particular scene in it, has come across me like a dream, but distinctly, entirely, involuntarily, and unsought, occupying in duration a few minutes. During this period I am usually so plunged into the representation of the stranger's life, that at last I neither continue to see distinctly his face, on which I was idly speculating, nor to hear intelligently his voice, which at first I was using as a commentary to the text of his physiognomy. For a long time I was disposed to consider these fleeting visions as a trick of the fancy; the more so that my dream-vision displayed to me the dress and movements of the actors, the appearance of the room, the furniture, and other accidents of the scene; till, on one occasion, in a gamesome mood, I narrated to my family the secret history of a sempstress who had just before quitted the room. I had never seen the person before. Nevertheless the hearers were astonished, and laughed, and would not be persuaded but that I had a previous acquaintance with the former life of the person, inasmuch as what I had stated was perfectly true. I was not less astonished to find that my dream-vision agreed with reality. I then gave more attention to the subject, and, as often as propriety allowed of it, I related to those whose lives had so passed before me the substance of my dreamvision, to obtain from them its contradiction or confirmation. On every occasion its confirmation followed, not without amazement on the part of those who gave it.

"Least of all could I myself give faith to these conjuring tricks of my mind. Every time that I described to any one my dream-vision respecting him, I confidently expected him to answer it was not so. A secret thrill always came over me when the listener replied, 'It happened as you say;' or when, before he spoke, his astonishment betrayed that I

I was not wrong. Instead of recording many instances, I will give one which, at thetime, made a strong impression upon me.

"On a fair day, I went into the town of Waldshut accompanied by two young foresters who are still alive. It was evening, and, tired with our walk, we went into an inn called the Vine. We took our supper with a numerous company at the public table; when it happened that they made themselves merry over the peculiarities and simplicity of the Swiss, in connection with the belief in Mesmerism, Lavater's physiognomical system, and the like. One of my companions, whose national pride was touched by their raillery, begged me to make some reply, particularly in answer to a young man of superior appearance, who sat opposite, and had indulged in unrestrained ridicule. It happened that the events of this very person's life had just previously passed before my mind. I turned to him with the question, whether he would reply to me with truth and candour, if I narrated to him the most secret passages of his history, he being as little known to meas I to him? That would, I suggested, go something beyond Lavater's physiognomical skill. He promised, if I told the truth, to admit it openly. Then I narrated the events with which my dream-vision had furnished me, and the table learnt the history of the young tradesman's life, of his school years, his peccadilloes, and, finally, of a little act of roguery committed by him on the strong box of his employer. I described the uninhabited room with its white walls, where, to the right of the brown door, there had stood upon the table the small black money-chest, &c. A dead silence reigned in the company during this recital, interrupted only when I occasionally asked if I spoke the truth. The man, much struck, admitted the correctness of each circumstanceeven, which I could not expect, of the last. Touched with his frankness, I reached my hand to him across the table, and closed my narrative. He asked my name, which I gave him. We sat up late in the night conversing. He may be alive yet.

"Now I can well imagine how a lively imagination could picture, romance-fashion, from the obvious character of a person, how he would conduct himself under given circumstances. But whence came to me the involuntary knowledge of accessory details, which were without any

sort of interest, and respected people who for the most part were utterly indifferent to me, with whom I neither had, nor wished to have, the slightest association? Or was it in each case mere coincidence? Or had the listener, to whom I described his history, each time other images in his mind than the accessory ones of my story, but, in surprise at the essential resemblance of my story to the truth, lost sight of the points of difference? Yet I have, in consideration of this possible source of error, several times taken pains to describe the most trivial circumstances that my dream-vision has shown me.

"Not another word about this strange seer-gift, which I can aver was of no use to me in a single instance, which manifested itself occasionally only, and quite independently of any volition, and often in relation to persons in whose history I took not the slightest interest. Nor am I the only one in possession of this faculty. In a journey with two of my sons, I fell in with an old Tyrolese who travelled about selling lemons and oranges, at the inn at Unterhauerstein in one of the Jura passes. He fixed his eyes for some time upon me, joined in our conversation, observed that though I did not know him he knew me, and began to describe my acts and deeds to the no little amusement of the peasants and astonishment of my children, whom it interested to learn that another possessed the same gift as their father. How the old lemon-merchant acquired his knowledge, he was not able to explain to himself nor to me. But he seemed to attach great importance to his hidden wisdom.” -Mayo's Truths in Popular Superstitions.

OCCURRENCE IN THE FAMILY OF DR. FERRIER.

A gentleman connected with the family of Dr. Ferrier, an officer in the army, was quartered early in life, in the middle of the eighteenth century, near the castle of a gentleman in the north of Scotland, who was supposed to possess the second sight. Strange rumours were afloat respecting the old chieftain, and that he had spoken to an apparition which ran along the battlements of the house, and had never been cheerful afterwards. His prophetic vision excited surprise, which was favoured by his retired habits. One day, whilst Dr. Ferrier's friend was reading a play to the ladies of this

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family, the chief, who had been walking across the room, stopped suddenly and assumed the look of a seer : he rang the bell, and ordered the groom to saddle a horse, to proceed : immediately to a seat in the neighbourhood, and to inquire after the health of Lady- ; if the account were favourable,

he then directed him to call at another castle, to ask after another lady whom he named. The reader immediately ; closed his book, and declared that he would not proceed till these abrupt orders were explained, as he was confident F they were produced by the second sight. The chief was very unwilling to explain himself, but at length he owned that the door had appeared to open, and that a little woman, without a head, had entered the room; that the apparition indicated the sudden death of some person of his acquaintance, and the only two persons who resembled the figure were those ladies after whose health he had sent to inquire.

A few hours afterwards, the servant returned with an account that one of the ladies had died of an apoplectic fit, about the time when the vision appeared.-Signs before Death.

TRANCE AND SOMNAMBULISM.

TRANCE OF THE REV. W. TENNANT.

After a regular course of study in theology, Mr. Tennant was preparing for his examination by the presbytery, as a candidate for the Gospel ministry. His intense application affected his health, and brought on a pain in his breast, and a slight hectic. He soon became emaciated, and at length was like a living skeleton. His life was now threatened. He was attended by a physician, a young man who was attached to him by the strictest and warmest friendship. He grew worse and worse, until little hope of his life was left. In this situation his spirits failed him, and he began to entertain doubts of his final happiness. He was conversing one morning with his brother, in Latin, on the

state of his soul, when he fainted and died away. At the usual time he was laid out on a board, according to the common practice of the country, and the neighbourhood were invited to attend his funeral the next day. In the evening his physician and friend returned from a ride in the country, and was afflicted beyond measure at the news of his death. He could not be persuaded that it was certain; and on being told that one of the persons who had assisted in laying out the body thought he had observed a little tremor of the flesh under the arm, although the body was cold and stiff, he endeavoured to ascertain the fact. He first put his own hand into warm water, to make it as sensitive as possible, and then felt under the arm, and at the heart, and affirmed that he felt an unusual warmth, though no one else could. He had the body restored to a warm bed, and insisted that the people who had been invited to the funeral should be requested not to attend. To this the brother objected, as absurd, the eyes being sunk, the lips discoloured, and the whole body cold and stiff. However, the doctor finally prevailed, and all probable means were used to discover symptoms of returning life. But the third day arrived, and no hopes were entertained of success but by the doctor, who never left him, night nor day. The people were again invited and assembled to attend the funeral. The doctor still objected; and at last confined his request for delay to one hour, then to half an hour, and finally to a quarter of an hour. He had discovered that the tongue was much swollen, and threatened to crack. He was endeavouring to soften it by some emollient ointment put upon a feather, when the brother came in about the expiration of the last period, and mistaking what the doctor was doing for an attempt to feed him, manifested some impatience, thinking it foolish to feed a lifeless corpse, and insisted that the funeral should proceed.

At this critical and important moment, the body, to the great alarm and astonishment of all present, opened its eyes, gave a deep groan, and sunk again into apparent death. This put an end to all thoughts of burying him; and every effort was again employed in hopes of bringing about a speedy resuscitation. In about an hour the eyes again opened, a heavy groan proceeded from the body, and

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