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ing, and battering, with all the helps of ancient and modern stratagems, tactics, and warlike maxims, they may as it were out of a long war come forth renowned and perfect commanders in the service of their country. They would not then, if they were trusted with fair and hopeful armies, suffer them for want of just and wise discipline to shed away from about them like sick feathers, though they be never so oft supplied; they would not suffer their empty and unrecruitable colonels of twenty men in a company, to quaff out, or convey into secret hoards, the wages of a delusive list, and a miserable remnant; yet in the mean while to be overmastered with a score or two of drunkards, the only soldiery left about them, or else to comply with all rapines and violences. No certainly, if they knew aught of that knowledge that belongs to good men or good governors, they would not suffer these things. But to return to our own institute; besides these constant exercises at home, there is another opportunity of gaining experience to be won from pleasure itself abroad; in those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth. I should not therefore be a persuader to them of studying much then, after two or three years that they have well laid their grounds, but to ride out in companies with prudent and staid guides to all the quarters of the land; learning and observing all places of strength, all commodities of building and of soil, for towns and tillage, harbours and ports for trade. Sometimes taking sea as far as to our navy, to learn there also what they can in the practical knowledge of sailing and of sea-fight. These ways would try all their peculiar gifts of nature, and if there were any secret excellence among them would fetch it out, and give it fair opportunities to advance itself by, which could not but mightily redound to the good of this nation, and bring into fashion again those old admired virtues and excellencies with far

more advantage now in this purity of christian knowledge. Nor shall we then need the monsieurs of Paris to take our hopeful youth into their slight and prodigal custodies, and send them over back again transformed into mimics, apes, and kickshows. But if they desire to see other countries at three or four and twenty years of age, not to learn principles, but to enlarge experience, and make wise observation, they will by that time be such as shall deserve the regard and honour of all men where they pass, and the society and friendship of those in all places who are best and most eminent. And perhaps, then other nations will be glad to visit us for their breeding, or else to imitate us in their own country.

Now lastly for their diet there cannot be much to say, save only that it would be best in the same house; for much time else would be lost abroad, and many ill habits got; and that it should be plain, healthful, and moderate, I suppose is out of controversy. Thus Mr. Hartlib, you have a general view in writing, as your desire was, of that, which at several times I had discoursed with you concerning the best and noblest way of education; not beginning as some have done from the cradle, which yet might be worth many considerations, if brevity had not been my scope; many other circumstances also I could have mentioned, but this to such as have the worth in them to make trial, for light and direction may be enough. Only I believe that this is not a bow for every man to shoot in, that counts himself a teacher; but will require sinews almost equal to those which Homer gave Ulysses; yet I am withal persuaded that it may prove much more easy in the assay, than it now seems at distance, and much more illustrious; how beit, not more difficult than I imagine, and that imagination presents me with nothing but very happy, and very possible according to best wishes; if God have so decreed, and this age have spirit and capacity enough to apprehend.

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recourse to,


Τοὐλένθερον δ ̓ ἐκεῖνο, ἔι τις θελει πόλει
Χρητόν τι βούλευμ ̓ εἶς μέσον φέρειν, ἔχων.
Καὶ ταῦθ', ὁ χρῄζων, λαμπρὸς ἔσθ', ὁ μὴ θέλων,
Σιγά, τί τατων ἐξιν ἰσαίτερον πόλει ;

THEY, who to states and governors of the commonwealth direct their speech, high court of parliament! wanting such access in a private condition, write that which they foresee may advance the public good; I suppose them, as at the beginning of no mean endeavour, not a little altered and moved inwardly in their minds; some with doubt of what will be the sucer, others with fear of what will be the censure; some with hope, others with confidence of what they have to speak. And me perhaps each of these dispositions, as the subject was whereon I entered, may have at other times variously affected; and likely might in these foremost expressions now also disclose which of them swayed most, but that the very attempt of this address thus made, and the thought of whom it hath hath got the power within me to a passion, far more welcome than incidental to a preface. Which tongh I stay not to confess ere any ask, I shall be Mameless, if it be no other, than the joy and gratulatoon which it brings to all who wish and promote their country's liberty; whereof this whole discourse proposed will be a certain testimony, if not a trophy. For this is not the liberty which we can hope, that no grievance ever should arise in the commonwealth, that Jet no man in this world expect; but when complaints are freely heard, deeply considered, and speedily reformed, then is the utmost bound of civil liberty obaimed that wise men look for. To which if I now manifest, by the very sound of this which I shall utter, that we are already in good part arrived, and yet from such a steep disadvantage of tyranny and superstition grounded into our principles, as was beyond the mau

Euripid. Hicetid.

This is true Liberty, when freeborn men,
Having to advise the public, may speak free,
Which he who can, and will, deserves high praise;
Who neither can, nor will, may hold his peace;
What can be juster in a state than this?

Euripid. Hicetid.

hood of a Roman recovery, it will be attributed first, as is most due, to the strong assistance of God, our deliverer; next to your faithful guidance and undaunted wisdom, lords and commons of England! Neither is it in God's esteem, the diminution of his glory, when honourable things are spoken of good men, and worthy magistrates; which if I now first should begin to do after so fair a progress of your laudable deeds, and such a long obligement upon the whole realm to your indefatigable virtues, I might be justly reckoned among the tardiest and the unwillingest of them that praise ye. Nevertheless there being three principal things, without which all praising is but courtship and flattery; first, when that only is praised which is solidly worth praise; next, when greatest likelihoods are brought, that such things are truly and really in those persons, to whom they are ascribed; the other, when he who praises, by shewing that such his actual persuasion is of whom he writes, can demonstrate that he flatters not; the former two of these I have heretofore endeavoured, rescuing the employment from him who went about to impair your merits with a trivial and malignant encomium; the latter as belonging chiefly to mine own acquittal, that whom I so extolled I did not flatter, hath been reserved opportunely to this occasion. For he who freely magnifies what hath been nobly done, and fears not to declare as freely what might be done better, gives ye the best covenant of his fidelity; and that his loyalest affection and his hope waits on your proceedings. His highest praising is not flattery, and his plainest advice is a kind of praising; for though I should affirm and hold by argument, that it


would fare better with truth, with learning, and the | unless the same be first approved and licensed by such, commonwealth, if one of your published orders, which or at least one of such, as shall be thereto appointed." I should name, were called in; yet at the same For that part which preserves justly every man's copy time it could not but much redound to the lustre to himself, or provides for the poor, I touch not; only of your mild and equal government, whenas pri- wish they be not made pretences to abuse and persecute vate persons are hereby animated to think ye better honest and painful men, who offend not in either of pleased with public advice, than other statists have these particulars. But that other clause of licensing been delighted heretofore with public flattery. And books, which we thought had died with his brother men will then see what difference there is between the quadragesimal and matrimonial when the prelates exmagnanimity of a triennial parliament, and that jealouspired, I shall now attend with such a homily, as shall haughtiness of prelates and cabin counsellors that lay before ye, first the inventors of it, to be those whom usurped of late, whenas they shall observe ye in the ye will be loth to own; next, what is to be thought in midst of your victories and successes more gently brook-general of reading, whatever sort the books be; and ing written exceptions against a voted order, than other that this order avails nothing to the suppressing of courts, which had produced nothing worth memory but scandalous, seditious, and libellous books, which were the weak ostentation of wealth, would have endured mainly intended to be suppressed. Last, that it will the least signified dislike at any sudden proclamation. be primely to the discouragement of all learning, and If I should thus far presume upon the meek demeanour the stop of truth, not only by disexercising and blunt of your civil and gentle greatness, lords and commons! ing our abilities, in what we know already, but by as what your published order hath directly said, that hindering and cropping the discovery that might be to gainsay, I might defend myself with ease, if any yet further made, both in religious and civil wisdom. should accuse me of being new or insolent, did they but know how much better I find ye esteem it to imitate the old and elegant humanity of Greece, than the barbaric pride of a Hunnish and Norwegian stateliness. And out of those ages, to whose polite wisdom and letters we owe that we are not yet Goths and Jutlanders, I could name him who from his private house wrote that discourse to the parliament of Athens, that persuades them to change the form of democraty which was then established. Such honour was done in those days to men who professed the study of wisdom and eloquence, not only in their own country, but in other lands, that cities and signiories heard them gladly, and with great respect, if they had aught in public to ad-used, as good almost kill a man as kill a good book; monish the state. Thus did Dion Prusæus, a stranger who kills a man kills a reasonable creature, God's and a private orator, counsel the Rhodians against a image; but he who destroys a good book, kills reason former edict; and I abound with other like examples, itself, kills the image of God, as it were in the eye which to set here would be superfluous. But if from Many a man lives a burden to the earth; but a good| the industry of a life wholly dedicated to studious book is the precious lifeblood of a master spirit, imlabours, and those natural endowments haply not the balmed and treasured up on purpose to a life beyond worst for two and fifty degrees of northern latitude, so life. It is true, no age can restore a life, whereof permuch must be derogated, as to count me not equal to haps there is no great loss; and revolutions of ages any of those who had this privilege, I would obtain to not oft recover the loss of a rejected truth, for the want be thought not so inferior, as yourselves are superior of which whole nations fare the worse. We should be to the most of them who received their counsel; and wary therefore what persecution we raise against the how far you excel them, be assured, lords and com- living labours of public men, how we spill that seasoned mons! there can no greater testimony appear, than life of man, preserved and stored up in books; since when your prudent spirit acknowledges and obeys the we see a kind of homicide may be thus committed, voice of reason, from what quarter soever it be heard sometimes a martyrdom; and if it extend to the whole speaking; and renders ye as willing to repeal any act impression, a kind of massacre, whereof the execution of your own setting forth, as any set forth by your pre-ends not in the slaying of an elemental life, but strikes decessors. at the æthereal and fifth essence, the breath of reason itself; slays an immortality rather than a life. But lest I should be condemned of introducing licence, while I oppose licensing, I refuse not the pains to be so much historical, as will serve to shew what hath been done by ancient and famous commonwealths, against this disorder, till the very time that this project of licensing crept out of the inquisition, was catched up by our prelates, and hath caught some of our presbyters.

I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors; for books are not absolutely dead things, but do contain a progeny of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be


If ye be thus resolved, as it were injury to think ye were not, I know not what should withhold me from presenting ye with a fit instance wherein to shew both that love of truth which ye eminently profess, and that uprightness of your judgment which is not wont to be partial to yourselves; by judging over again that order which ye have ordained “to regulate printing; that no book, pamphlet, or paper, shall be henceforth printed, |

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In Athens, where books and wits were ever busier than in any other part of Greece, I find but only two sorts of writings which the magistrate cared to take notice of; those either blasphemous and atheistical, or libellous. Thus the books of Protagoras were by the judges of Areopagus commanded to be burnt, and himself banished the territory for a discourse, begun with his confessing not to know," whether there were gods, er whether not." And against defaming, it was agreed that none should be traduced by name, as was the manDer of Vetus Comœdia, whereby we may guess how they censured libelling; and this course was quick enough, as Cicero writes, to quell both the desperate wits of other atheists, and the open way of defaming, as the event shewed. Of other sects and opinions, though tending to voluptuousness, and the denying of divine Providence, they took no heed. Therefore we do not read that either Epicurus, or that libertine school of Cyrene, or what the Cynic impudence uttered, was ever questioned by the laws. Neither is it recorded, that the writings of those old comedians were suppressed, though the acting of them were forbid ; and that Plato commended the reading of Aristophanes, the losest of them all, to his royal scholar Dionysius, is commonly known, and may be excused, if holy Chrysostom, as is reported, nightly studied so much the same author, and had the art to cleanse a scurrilous vehemence into the style of a rousing sermon. That ther leading city of Greece, Lacedæmon, considering that Lycurgus their lawgiver was so addicted to elegant learning, as to have been the first that brought out of Ionia the scattered works of Homer, and sent the poet Thales from Crete to prepare and mollify the Spartan surliness with his smooth songs aud odes, the better to plant among them law and civility; it is to be wondered how museless and unbookish they were, inding nought but the feats of war. There needed a lensing of books among them, for they disliked all but their own laconic apophthegms, and took a slight occasion to chase Archilocus out of their city, perhaps for composing in a higher strain than their own soldiery, ballads, and roundels, could reach to; or if it were for his broad verses, they were not therein so cautious, but they were as dissolute in their promiscuous conversing; whence Euripides affirms in Andromache, that their women were all unchaste. This much may give us light after what sort of books were prohibited among the Greeks. The Romans also for many ages trained up only to a military roughness, resembling most the Lacedæmonian guise, knew of learning little but what their twelve tables and the pontific college with their angurs and flamins taught them in religion and law; so unacquainted with other learning, that when Carntades and Critolaus, with the stoic Diogenes, coming embassadors to Rome, took thereby occasion to give the city a taste of their philosophy, they were suspected for seducers by no less a man than Cato the censor, who moved it in the senate to dismiss them speedily, and to banish all such Attic babblers out of Italy. But Scipio and others of the noblest senators withstood him and his old Sabin austerity; honoured and admired the

| men; and the censor himself at last, in his old age, fell to the study of that whereof before he was so scrupulous. And yet at the same time, Nævius and Plautus, the first Latin comedians, had filled the city with all the borrowed scenes of Menander and Philemon. Then began to be considered there also what was to be done to libellous books and authors; for Nævius was quickly cast into prison for his unbridled pen, and released by the tribunes upon his recantation; we read also that libels were burnt, and the makers punished, by Augustus. The like severity, no doubt, was used, if aught were impiously written against their esteemed gods. Except in these two points, how the world went in books, the magistrate kept no reckoning. And therefore Lucretius, without impeachment, versifies his Epicurism to Memmius, and had the honour to be set forth the second time by Cicero, so great a father of the commonwealth; although himself disputes against that opinion in his own writings. Nor was the satirical sharpness or naked plainness of Lucilius, or Catullus, or Flaccus, by any order prohibited. And for matters of state, the story of Titus Livius, though it extolled that part which Pompey held, was not therefore suppressed by Octavius Cæsar, of the other faction. But that Naso was by him banished in his old age, for the wanton poems of his youth, was but a mere covert of state over some secret cause; and besides, the books were neither banished nor called in. From hence we shall meet with little else but tyranny in the Roman empire, that we may not marvel, if not so often bad as good books were silenced. I shall therefore deem to have been large enough, in producing what among the ancients was punishable to write, save only which, all other arguments were free to treat on.

By this time the emperors were become Christians whose discipline in this point I do not find to have been more severe than what was formerly in practice. The books of those whom they took to be grand heretics were examined, refuted, and condemned in the general councils; and not till then were prohibited, or burnt, by authority of the emperor. As for the writings of heathen authors, unless they were plain invectives against Christianity, as those of Porphyrius and Proclus, they met with no interdict that can be cited, till about the year 400, in a Carthaginian council, wherein bishops themselves were forbid to read the books of gentiles, but heresies they might read; while others long before them on the contrary scrupled more the books of heretics, than of gentiles. And that the primitive councils and bishops were wont only to declare what books were not commendable, passing no further, but leaving it to each one's conscience to read or to lay by, till after the year 800, is observed already by Padre Paolo the great unmasker of the Trentine council. After which time the popes of Rome, engrossing what they pleased of political rule into their own hands, extended their dominion over men's eyes, as they had before over their judgments, burning and prohibiting to be read what they fancied not; yet sparing in their censures, and the books not many which they so dealt with; till Martin the fifth, by his bull, not only pro

ed, until the council of Trent and the Spanish inquisition engendering together brought forth or perfected those catalogues and expurging indexes, that rake through the entrails of many an old good author, with a violation worse than any could be offered to his tomb. Nor did they stay in matters heretical, but any subject that was not to their palate, they either condemned in a prohibition, or had it straight into the new Purgatory of an index. To fill up the measure of encroachment, their last invention was to ordain that no book, pamphlet, or paper, should be printed (as if St. Peter had bequeathed them the keys of the press also as well as of Paradise) unless it were approved and licensed under the hands of two or three gluttonous friars. For example:

hibited, but was the first that excommunicated the lates and their chaplains, with the goodly echo they reading of heretical books; for about that time Wick- | made; and besotted us to the gay imitation of a lordly liffe and Husse growing terrible, were they who first imprimatur, one from Lambeth-house, another from the drove the papal court to a stricter policy of prohibiting. west end of Paul's; so apishly romanizing, that the Which course Leo the tenth and his successors follow-word of command still was set down in Latin; as if the learned grammatical pen that wrote it would cast no ink without Latin; or perhaps, as they thought, because no vulgar tongue was worthy to express the pure conceit of an imprimatur; but rather, as I hope, for that our English, the language of men ever famous and foremost in the achievements of liberty, will not easily find servile letters enow to spell such a dictatory presumption Englished. And thus ye have the inventors and the original of book licensing ripped up and drawn as lineally as any pedigree. We have it not, that can be heard of, from any ancient state, or polity, or church, nor by any statute left us by our ancestors elder or later; nor from the modern custom of any reformed city or church abroad; but from the most antichristian council, and the most tyrannous inquisition, that ever inquired. Till then books were ever as freely admitted into the world as any other birth; the issue of the brain was no more stifled than the issue of the womb; no envious Juno sat crosslegged over the nativity of any man's intellectual offspring; but if it proved a monster, who denies but that it was justly burnt, or sunk into the sea? But that a book, in worse condition than a peccant soul, should be to stand before a jury ere it be born to the world, and undergo yet in darkness the judgment of Radamanth and his colleagues, ere it can pass the ferry backward into light, was never heard before, till that mysterious iniquity, provoked and troubled at the first entrance of reformation, sought out new Limboes and new Hells wherein they might include our books also within the number of their damned. And this was the rare morsel so officiously snatched up, and so illfavouredly imitated by our inquisiturient bishops, and the attendant minorites their chaplains. That ye like not now these most certain authors of this licensing order, and that all sinister intention was far distant from your thoughts, when ye were importuned the passing it, all men who know the integrity of your actions, and how ye honour truth, will clear ye readily.

But some will say, what though the inventors were bad, the thing for all that may be good. It may so; yet if that thing be no such deep invention, but obvious and easy for any man to light on, and yet best and wisest commonwealths through all ages and occasions have forborn to use it, and falsest seducers and oppressors of men were the first who took it up, and to no other purpose but to obstruct and hinder the first approach of reformation; I am of those who believe, it will be a harder alchymy than Lullius ever knew, to sublimate any good use out of such an invention. Yet this only is what I request to gain from this reason, that it may be held a dangerous and suspicious fruit, as certainly it deserves, for the tree that bore it, until I can dissect one by one the properties it has. But I have first to finish, as was propounded, what is to be

Let the chancellor Cini be pleased to see if in this present work be contained aught that may withstand the printing;

Vincent Rabbata, vicar of Florence.

I have seen this present work, and find nothing athwart the catholic faith and good manners; in witness whereof I have given, &c.

Nicolo Cini, chancellor of Florence. Attending the precedent relation, it is allowed that this present work of Davanzati may be printed, Vincent Rabatta, &c.

It may be printed, July 15.

Friar Simon Mompei d'Amelia, chancellor of the
holy office in Florence.

Sure they have a conceit, if he of the bottomless pit had not long since broke prison, that this quadruple exorcism would bar him down. I fear their next design will be to get into their custody the licensing of that which they say Claudius intended,* but went not through with. Vouchsafe to see another of their forms, the Roman stamp;

Imprimatur, If it seem good to the reverend master of the holy palace, Belcastro, vicegerent.


Friar Nicholo Rodolphi, master of the holy palace.

Sometimes five imprimaturs are seen together dialogue wise in the piatza of one titlepage, complimenting and ducking each to other with their shaven reverences, whether the author, who stands by in perplexity at the foot of his epistle, shall to the press or to the spunge. These are the pretty responsories, these are the dear antiphonies, that so bewitched of late our pre

• Quo veniam daret flatum crepitumque ventris in convivio emittendi. Sueton. in Claudio.

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