enlightened on these points, took his demeanour in such good part, that they expressed great pity for him, till they perceived that he died a Catholic !

This and other pretended, sanctuaries were at length put down by an Act of Parliament passed about the beginning of the last century. It is curious that the once lawless domain of Alsatia should have had the law itself for its neighbour; but Sir Walter has shown us, that they had more sympathies than might be expected. It was a local realisation of the old proverb of extremes meeting. We now step out of this old chaos into its quieter vicinity, which, however, was not always as quiet as it is now. The Temple, as its name imports, was once the seat of the Knights Templars, an order at once priestly and military, originating in the crusades, and whose business it was to defend the Temple at Jerusalem. How they degenerated, and what sort of vows they were in the habit of making, instead of those of chastity and humility, the modern reader need not be told, after the masterly pictures of them in the writer from whom we have just taken another set of ruffians. The Templars were dissolved in the reign of Edward II., and their house occupied by successive nobles, till it came into the possession of the law, in whose hands it was confirmed "for ever" by James I. We need not enter into the origin of its division into two parts, the Inner and Middle Temple. Suffice to say, that the word Middle, which implies a third Temple, refers to an outer one, or third portion of the old buildings, which does not appear to have been ever occupied by lawyers, but came into possession of the celebrated Essex family, whose name is retained in the street where it was situated, on the other side of Temple Bar. There is nothing remaining of the ancient buildings but the church built in 1185, which is a curiosity justly admired, particularly for its effigies of knights, some of whose cross legs indicate that they had either been to the Holy Land, or have been supposed to or vowed to go thither. One of the band is acertained to have been Geoffrey de Magnavile, Earl of Essex, who was killed at Benwell in Cambridgeshire, in 1148. Among the others are supposed to be the Marshals, first, second, and third Earls of Pembroke, who all died in the early part of the thirteenth century. But even these have not been identified upon any satisfactory grounds; and with regard to some of the rest, not so much as a probable conjecture has been offered.

As it is an opinion still prevailing, that these cross-legged knights are Knights Templars, we have copied below the

most complete information respecting them which we have hitherto met with. And the passage is otherwise curious.*

"It is an opinion which universally prevails with regard to those cross-legged monuments," says Dr. Nash, "that they were all erected to the memory of Knights Templars. Now to me it is very evident that not one of them belonged to that order; but, as Mr. Habingdon, in describing this at Alve church, hath justly expressed it, to Knights of the Holy Voyage. For the order of Knights Templars followed the rule of the Canons regular of St. Austin, and, as such, were under a vow of celibacy. Now there is scarcely one of these monuments which is certainly known for whom it is erected; but it is as certain, that the person it represented was a married man. The Knights Templars always wore a white habit, with a red cross on the left shoulder. I believe, not a single instance can be produced of either

The two Temples, or law colleges, occupy a large space of ground between Whitefriars and Essex Street; Fleet Street bounding them on the north, and the river on the south. They compose an irregular mass of good substantial houses, in lanes and open places, the houses being divided into chambers, or floors for separate occupants, some of which are let to persons not in the profession. The garden about forty years ago was enlarged, and a muddy tract under it, on the side of the Thames, converted into a pleasant walk. This garden is still not very large, but it deserves its name both for trees and flowers. There is a descent into it after the Italian fashion, from a court with a fountain in it, surrounded with trees, through which the view of the old walls and buttresses of the Middle Temple Hall is much admired. But a poet's hand has touched the garden, and made it bloom with roses above the real. It is the scene in Shakspeare, of the origin of the factions of York and Lancaster.

the mantle or cross being carved on any of these monuments, which surely would not have been omitted, as by it they were distinguished from all other orders, had these been really designed to represent Knights Templars. Lastly, this order was not confined to England only, but dispersed itself all over Europe: yet it will be very difficult to find one cross-legged monument anywhere out of England; whereas they would have abounded in France, Italy, and elsewhere, had it been a fashion peculiar to that famous order. But though, for these reasons, I cannot allow the cross-legged monuments to have been for Knights Templars, yet they had some relation to them, being the memorials of those zealous devotees, who had either been in Palestine, personally engaged in what was called the Holy War, or had laid themselves under a vow to go thither, though perhaps they were prevented from it by death. Some few, indeed, might possibly be erected to the memory of persons who had made pilgrimages there merely out of private devotion. Among the latter, probably, was that of the lady of the family of Mepham, of Mepham in Yorkshire, to whose memory a cross-legged monument was placed in a chapel adjoining to the one collegiate church of Howden, in Yorkshire, and is at this day remaining, together with that of her husband on the same tomb. As this religious madness lasted no longer than the reign of Henry III. (the tenth and last crusade being published in the year 1268), and the whole order of Knights Templars was dissolved by Edward II., military expeditions to the Holy Land, as well as devout pilgrimages there, had their period by the year 1312; consequently none of those cross-legged monuments are of a later date than the reign of Edward II., or beginning of Edward III., nor of an earlier than that of King Stephen, when these expeditions first took place in this kingdom."History and Antiquities of Worcestershire, fol. vol. i., p. 31. Since Dr. Nash wrote, however, it has been denied that even the cross legs had any thing to do with crusades.

EMINENT NAMES CONNECTED WITH IT.

PLANTAGENET.

"Since you are tongue-ty'd, and so loth to speak,
In dumb significence proclaim your thoughts;
Let him that is a true born gentleman,
And stands upon the honour of his birth,
If he suppose that I have pleaded truth,
From off this brier pluck a white rose with me.

SOMERSET.

Let him that is no coward nor no flatterer,
But dare maintain the party of the truth,
Pluck a red rose from off this thorn with me.

WARWICK.

I love no colours; and, without all colour
Of base insinuating fiattery,
I pluck this white rose with Plantagenet.

SUFFOLK.

I pluck this red rose with young Somerset
And say withal I think he held the right."

103

There were formerly rooks in the Temple trees, a colony brought by Sir Edward Northey, a well-known lawyer in Queen Anne's time, from his grounds at Epsom. It was a pleasant thought, supposing that the colonists had no objection. The rook is a grave legal bird, both in his coat and habits; living in communities, yet to himself; and strongly addicted to discussions of meum and tuum. The neighbourhood, however, appears to have been too much for him; for, upon inquiring on the spot, we were told that there had been no rooks for many years.

It

The oldest mention of the Temple as a place for lawyers has been commonly said to be found in a passage of Chaucer, who is reported to have been of the Temple himself. is in his character of the Manciple, or Steward, whom he pleasantly pits against his learned employers, as outwitting even themselves:

"A gentle manciple was there of a temple,

Of which achatours (purchasers) mighten take ensample,

For to ben wise in buying of vitáille.

For whether that be paid, or took by taille,

Algate he waited so in his achate,

That he was ay before in good estate;

Now is not that of God a full fair grace,

That such a lewèd (ignorant) mannès wit shall pass
The wisdom of a heap of learned men ?"*

* Prologue to the Canterbury Tales. We quote no edition, because where we could we have modernised the spelling; which is a justice

Spenser, in his epic way, not disdaining to bring the home liest images into his verse, for the sake of the truth in them, speaks of

"those bricky towers

The which on Thames' broad aged back do ride,
Where now the studious lawyers have their bowers;
There whilom wont the Templar Knights to bide,
Till they decayed through pride.”*

The "studious lawyers," in their towers by the water side, present a quiet picture. Yet in those times, it seems, they were apt to break into overt actions of vivacity, a little excessive, and such as the habit of restraint inclines people to, before they have arrived at years of discretion. In Henry VIII.'s time the gentlemen of the Temple were addicted to "shove and slip-groats," which became forbidden them under a penalty; and in the age in which Spenser wrote, so many encounters had taken place, of a dangerous description, that Templars were prohibited from carrying any other weapon into the hall (the dining room), "than a dagger or knife,"—" as if," says Mr. Malcolm, "those were not more than sufficient to accomplish unpremeditated deaths" We are to suppose, however, that gentlemen would not kill each other, except with swords. The dagger, or carving knive, which it was customary to carry about the person in those days, was for the mutton.§

A better mode of recreating and giving vent to their

to this fine old author in a quotation, in order that nobody may pass it over. With regard to Chaucer being of the Temple, and to his beating the Franciscan in Fleet Street, all which is reported, depends upon the testimony of a Mr. Buckley, who, according to Speght, had seen a Temple record to that effect.

*Prothalamion.

"Shove-groat, named also Slyp-groat, and Slide-thrift, are sports occasionally mentioned by the writers of the sixteenth and seventeenth centuries, and probably were analogous to the modern pastime called Justice Jervis, or Jarvis, which is confined to common pot-houses, and only practised by such as frequent the tap-rooms."-Strutt's Sports and Pastimes of the People of England, 1828, chap. i., sect. xix. It is played with halfpence, which are jerked with the palm of the hand from the edge of a table, towards certain numbers described upon it. Londinium Redivivum, vol. ii., p. 290.

Sir John Davies, who was afterwards Lord Chief Justice of the King's Bench, and wrote a poem on the Art of Dancing (so lively was the gravity of those days!) "bastinadoed" a man at dinner in the Temple Hall, for which he was expelled. The man probably deserved it, for Davies had a fine nature; and he went back again by favour of the excellent Lord Ellesmere.