English Prose: Eighteenth centurySir Henry Craik Macmillan, 1911 |
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Page 23
... reason and morality ; and to make it amiable , by making it plain , rational , intelligible to common understandings . As for those , who take the contrary way ; who either deny all natural law , or make it bend as they please , to ...
... reason and morality ; and to make it amiable , by making it plain , rational , intelligible to common understandings . As for those , who take the contrary way ; who either deny all natural law , or make it bend as they please , to ...
Page 29
... reason to doubt , than of our own being . Then with relation to human sciences : in natural philosophy , what intricacies , what obscurities , what contradictions hath the belief of matter led men into ! To say nothing about the ...
... reason to doubt , than of our own being . Then with relation to human sciences : in natural philosophy , what intricacies , what obscurities , what contradictions hath the belief of matter led men into ! To say nothing about the ...
Page 50
... reason there is in saying that the Son of God became man , and died on the cross to restore to him the life that he had lost ? It is true indeed that Adam , in his death to the divine life , was left in the possession of an earthly life ...
... reason there is in saying that the Son of God became man , and died on the cross to restore to him the life that he had lost ? It is true indeed that Adam , in his death to the divine life , was left in the possession of an earthly life ...
Page 51
... reason therefore can there be to think of the death of an animal of this world , when we read of the death that Adam was assuredly to die the day of his sin ? For does not all that befel him on the day of his sin show that he lost a ...
... reason therefore can there be to think of the death of an animal of this world , when we read of the death that Adam was assuredly to die the day of his sin ? For does not all that befel him on the day of his sin show that he lost a ...
Page 52
... reason but because that which He did and suffered in our fallen nature , was as truly an efficacious means of our being born again to a new heavenly life , of Him and from Him , as that which Adam did , was the true and natural cause of ...
... reason but because that which He did and suffered in our fallen nature , was as truly an efficacious means of our being born again to a new heavenly life , of Him and from Him , as that which Adam did , was the true and natural cause of ...
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Common terms and phrases
Adam Smith admiration ancient appear authority Battle of Hastings beauty Burke called character Church civil common constitution cried criticism David Garrick David Hume Duke of Bedford effect endeavour England English eyes father favour genius give grace hand happiness honour Horace Walpole human humour Humphry Clinker ideas imagination imitation Johnson Jonathan Wild kind labour ladies learning less letters liberty literary lived look Lord mankind manner matter means ment merit Michael Angelo mind moral nation nature never object observed opinion passions perhaps person philosophy pleased poet poetry political principles prose reader reason religion Scotland seemed sentiments Sir Joshua Reynolds society spirit style suppose taste temper things Thomas Warton thought Tibbs tion Tom Jones truth uncle Toby virtue Warren Hastings whole words writing
Popular passages
Page 503 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 456 - For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book and all the people. Saying, This is the blood of the testament which God hath enjoined unto you.
Page 190 - Dictionary is recommended to the public, were written by your Lordship. To be so distinguished, is an honor, which, being very little accustomed to favors from the great, I know not well how to receive, or in what terms to acknowledge.
Page 50 - Now, when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John, who, when they were come down, prayed for them, that they might receive the Holy Ghost (for as yet he was fallen upon none of them; only they were baptized in the name of the Lord Jesus). Then laid they their hands on them, and they received the Holy Ghost.
Page 190 - Dictionary was written with little assistance of the learned, and without any patronage of the great ; not in the soft obscurities of retirement, or under the shelter of academic bowers, but amidst inconvenience and distraction, in sickness and in sorrow...
Page 59 - That Christ was manifested to destroy the works of the devil. (2) That as in Adam all die, so in Christ shall all be made alive. From the beginning to the end of Christ's atoning work, no other power is ascribed to it, nothing else is intended by it, as an appeaser of wrath, but the destroying of all that in man which comes from the devil ; no other merits, or value, or infinite worth, than that of its infinite ability...
Page 385 - America, gentlemen say, is a noble object. It is an object well worth fighting for. Certainly it is, if fighting a people be the best way of gaining them. Gentlemen in this respect will be led to their choice of means by their complexions and their habits. Those who understand the military art will, of course, have some predilection for it. Those who wield the thunder of the State may have more confidence in the efficacy of arms. But i confess, possibly for want of this knowledge, my opinion is much...
Page 590 - A little more sleep, a little more slumber, a little more folding of the hands to sleep...
Page 371 - I was ever of opinion, that the honest man who married and brought up a large family, did more service than he who continued single and only talked of population.
Page 82 - The Wise Man observes, that there is a time to speak, and a time to keep silence. One meets with people in the world, who seem never to have made the last of these observations. And yet these great talkers do not at all speak from their having any thing to say, as every sentence shows, but only from their inclination to be talking.