The Prose Works of John Milton: With a Life of the Author, Volume 1J. Johnson, 1806 |
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Page i
... how much I am obliged to you , even if I could drain dry all the fources of eloquence , or exhauft all the topics of dif- courfe which Ariftotle or the famed Parifian Logician has collected . You complain with truth , that my let- ters ...
... how much I am obliged to you , even if I could drain dry all the fources of eloquence , or exhauft all the topics of dif- courfe which Ariftotle or the famed Parifian Logician has collected . You complain with truth , that my let- ters ...
Page v
... how you could poffibly forget one on whom you had conferred fo many favours . Having an invitation into your part of the country in the fpring , I fhall readily accept it , that I may enjoy the delicioufnefs of the fcafon as well as ...
... how you could poffibly forget one on whom you had conferred fo many favours . Having an invitation into your part of the country in the fpring , I fhall readily accept it , that I may enjoy the delicioufnefs of the fcafon as well as ...
Page vi
... how to account . By his help who does not lefs furpass you in his subject than you do me in the execution , I have fent fomething which may serve to restore the equili- brium between us . If you fee reason to find fault with any ...
... how to account . By his help who does not lefs furpass you in his subject than you do me in the execution , I have fent fomething which may serve to restore the equili- brium between us . If you fee reason to find fault with any ...
Page vii
... How long do you mean to stay among the Hy- perboreans ? I wish you would give me an answer to each of these questions ; and that you may not suppose that I am quite unconcerned about what relates to you , I muft inform you that in the ...
... How long do you mean to stay among the Hy- perboreans ? I wish you would give me an answer to each of these questions ; and that you may not suppose that I am quite unconcerned about what relates to you , I muft inform you that in the ...
Page x
... how are you em- ployed ? How long will you attend to your domeftic ties and forget your city connections ? But unless this novercal hoftility be more inveterate than that of the Dacian or Sarmatian , you will feel it a duty to vifit me ...
... how are you em- ployed ? How long will you attend to your domeftic ties and forget your city connections ? But unless this novercal hoftility be more inveterate than that of the Dacian or Sarmatian , you will feel it a duty to vifit me ...
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againſt alfo almoft alſo Anfw anſwer apoftles authority becauſe befides beft beſt biſhop caft caufe cauſe Chrift chriftian church confcience confuter defire difcipline divine divorce doctrine efteem elfe elſe epifcopacy epiftle errour evil faid faith falfe fame fatire fave fchifm fcripture fear feek feem fent ferve fhall fhould fhow fince firft firſt fome foon foul fpirit ftand ftate ftill ftudies fuch fuffer fure God's gofpel greateſt hath herſelf higheſt himſelf holy honour inftruction Irenæus itſelf juft king labour laft leaft learned lefs licenfing liturgy Lord marriage meaſure minifters moft moſt muft muſt myſelf obferved occafion perfons perfuade pleaſe pleaſure praiſe prefbyters prefent prelates prieſt purpoſe reafon reformation religion Remonft ſay ſeem ſhall ſpeak ſuch thefe themſelves theſe things thofe thoſe thou thought truth underſtanding unleſs uſe virtue whenas wherein whereof whofe wife wiſdom words write
Popular passages
Page 279 - Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
Page 121 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 323 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 287 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 288 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys" a good book kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the Earth ; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 297 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 322 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 275 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 119 - ... teaching over the whole book of sanctity and virtue, through all the instances of example, with such delight to those especially of soft and delicious temper, who will not so much as look upon truth...
Page 288 - Tis true, no age can restore a life, whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse.