The Prose Works of John Milton: With a Life of the Author, Volume 1J. Johnson, 1806 |
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Page iv
... myself in the chamber of the mufes . As you do this every day , it would be injuftice in me any longer to divert your attention or engross your time . Adieu . Cambridge , July 2 , 1628 . IV . To THOMAS JURE . On reading your letter , my ...
... myself in the chamber of the mufes . As you do this every day , it would be injuftice in me any longer to divert your attention or engross your time . Adieu . Cambridge , July 2 , 1628 . IV . To THOMAS JURE . On reading your letter , my ...
Page v
... myself for a short time from the tumult of the city to your rural manfion , as to the renowned portico of Zeno or Tufculan of Tully , where you live on your little farm with a moderate fortune , but a princely mind ; and where you ...
... myself for a short time from the tumult of the city to your rural manfion , as to the renowned portico of Zeno or Tufculan of Tully , where you live on your little farm with a moderate fortune , but a princely mind ; and where you ...
Page viii
... myself and my ftudies , but I would rather do it when we meet , and as to - morrow I am about to return into the country , and am busy in mak- ing preparations for my journey , I have but just time to fcribble this . Adieu . London ...
... myself and my ftudies , but I would rather do it when we meet , and as to - morrow I am about to return into the country , and am busy in mak- ing preparations for my journey , I have but just time to fcribble this . Adieu . London ...
Page xv
... myself on your prefer- ence , while I think your candour greater than my de- fert . I ftrenuously urged my friends , according to your inftructions , to infpect the Codex Mediceus ; though they have at present but little hope of being ...
... myself on your prefer- ence , while I think your candour greater than my de- fert . I ftrenuously urged my friends , according to your inftructions , to infpect the Codex Mediceus ; though they have at present but little hope of being ...
Page xx
... myself on receiving the praises of a man in whom alone the talents and the virtues of the antient Athenians feem to recover their freshness and their ftrength after so long an inter- val of corruption and decay . To the writings of ...
... myself on receiving the praises of a man in whom alone the talents and the virtues of the antient Athenians feem to recover their freshness and their ftrength after so long an inter- val of corruption and decay . To the writings of ...
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againſt alfo almoft alſo Anfw anſwer apoftles authority becauſe befides beft beſt biſhop caft caufe cauſe Chrift chriftian church confcience confuter defire difcipline divine divorce doctrine efteem elfe elſe epifcopacy epiftle errour evil faid faith falfe fame fatire fave fchifm fcripture fear feek feem fent ferve fhall fhould fhow fince firft firſt fome foon foul fpirit ftand ftate ftill ftudies fuch fuffer fure God's gofpel greateſt hath herſelf higheſt himſelf holy honour inftruction Irenæus itſelf juft king labour laft leaft learned lefs licenfing liturgy Lord marriage meaſure minifters moft moſt muft muſt myſelf obferved occafion perfons perfuade pleaſe pleaſure praiſe prefbyters prefent prelates prieſt purpoſe reafon reformation religion Remonft ſay ſeem ſhall ſpeak ſuch thefe themſelves theſe things thofe thoſe thou thought truth underſtanding unleſs uſe virtue whenas wherein whereof whofe wife wiſdom words write
Popular passages
Page 279 - Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
Page 121 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 323 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 287 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 288 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys" a good book kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the Earth ; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 297 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 322 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 275 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 119 - ... teaching over the whole book of sanctity and virtue, through all the instances of example, with such delight to those especially of soft and delicious temper, who will not so much as look upon truth...
Page 288 - Tis true, no age can restore a life, whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse.