A conflagration, or a wintry flood,

Has left some hundreds without home or food:
Extravagance and Avarice shall subscribe,
While fame and self-complacence are the bribe.
The brief proclaim'd, it visits every pew,
But first the squire's, a compliment but due:
With slow deliberation he unties

His glittering purse, that envy of all eyes,
And while the clerk just puzzles out the psalm,
Slides guinea behind guinea in his palm;
Till finding, what he might have found before,
A smaller piece amidst the precious store,
Pinch'd close between his finger and his thumb,
He half exhibits, and then drops the sum.
Gold to be sure!-Throughout the town 'tis told
How the good squire gives never less than gold.
From motives such as his, though not the best,
Springs in due time supply for the distress'd;
Not less effectual than what love bestows,
Except that Office clips it as it goes.

But lest I seem to sin against a friend,
And wound the grace I mean to recommend,
(Though vice derided with a just design
Implies no trespass against love divine,)
Once more I would adopt the graver style;
A teacher should be sparing of his smile.
Unless a love of virtue light the flame,
Satire is, more than those he brands, to blame;
He hides behind a magisterial air

His own offences, and strips others bare;
Affects indeed a most humane concern,
That men, if gently tutor'd, will not learn;
That mulish folly, not to be reclaim'd
By softer methods, must be made ashamed;
But (I might instance in St. Patrick's dean)*
Too often rails to gratify his spleen.
Most satirists are indeed a public scourge ;
Their mildest physic is a farrier's purge;
Their acrid temper turns, as soon as stirr'd,
The milk of their good purpose all to curd.
Their zeal begotten, as their works rehearse,
By lean despair upon an empty purse,
The wild assassins start into the street,
Prepared to poniard whomsoe'er they meet.
No skill in swordmanship, however just,
Can be secure against a madman's thrust;

* Dean Swift.

And even virtue, so unfairly match'd,
Although immortal, may be prick'd or scratch'd.
When scandal has new minted an old lie,
Or tax'd invention for a fresh supply,
'Tis call'd a satire, and the world appears
Gathering around it with erected ears:

A thousand names are toss'd into the crowd,
Some whisper'd softly, and some twang'd aloud,
Just as the sapience of an author's brain
Suggests it safe or dangerous to be plain.
Strange! how the frequent interjected dash
Quickens a market, and helps off the trash;
The important letters that include the rest
Serve as a key to those that are suppress'd;
Conjecture gripes the victims in his paw,
The world is charm'd, and Scrib escapes the law.
So when the cold damp shades of night prevail,
Worms may be caught by either head or tail;
Forcibly drawn from many a close recess,
They meet with little pity, no redress;
Plunged in the stream they lodge upon the mud,
Food for the famish'd rovers of the flood.
All zeal for a reform that gives offence
To peace and charity is mere pretence:
A bold remark, but which, if well applied,
Would humble many a towering poet's pride.
Perhaps the man was in a sportive fit,
And had no other play-place for his wit;
Perhaps, enchanted with the love of fame,
He sought the jewel in his neighbour's shame;
Perhaps whatever end he might pursue,
The cause of virtue could not be his view.
At every stroke wit flashes in our eyes;
The turns are quick, the polish'd points surprise,
But shine with cruel and tremendous charms,
That, while they please, possess us with alarms;
So have I seen, (and hasten'd to the sight
On all the wings of holiday delight,)

Where stands that monument of ancient power,
Named with emphatic dignity, the Tower,

Guns, halberds, swords and pistols, great and small,
In starry forms disposed upon the wall:

We wonder, as we gazing stand below,

That brass and steel should make so fine a show;
But though we praise the exact designer's skill,
Account them implements of mischief still.

No works shall find acceptance in that day
When all disguises shall be rent away,

That square not truly with the Scripture plan,
Nor spring from love to God, or love to man.
As He ordains things sordid in their birth,
To be resolved into their parent earth,

And though the soul shall seek superior orbs,
Whate'er this world produces, it absorbs;
So self starts nothing but what tends apace
Home to the goal, where it began the race.
Such as our motive is our aim must be,
If this be servile, that can ne'er be free:
If self employ us, whatsoe'er is wrought,
We glorify that self, not Him we ought;
Such virtues had need prove their own reward,
The Judge of all men owes them no regard.
True charity, a plant divinely nursed,
Fed by the love from which it rose at first,
Thrives against hope, and in the rudest scene,
Storms but enliven its unfading green;
Exuberant is the shadow it supplies,
Its fruit on earth, its growth above the skies.
To look on Him who form'd us, and redeem'd,
So glorious now, though once so disesteem'd;
To see a God stretch forth His human hand,
To uphold the boundless scenes of His command;
To recollect that in a form like ours

He bruised beneath His feet the infernal powers,
Captivity led captive, rose to claim

The wreath He won so dearly in our name;
That throned above all height He condescends
To call the few that trust in Him His friends;

That in the heaven of heavens, that space He deems
Too scanty for the exertion of His beams,
And shines, as if impatient to bestow
Life and a kingdom upon worms below;
That sight imparts a never-dying flame,
Though feeble in degree, in kind the same.
Like him the soul, thus kindled from above,
Spreads wide her arms of universal love,
And still enlarged as she receives the grace,
Includes creation in her close embrace.
Behold a Christian !-and without the fires,
The founder of that name alone inspires,
Though all accomplishment, all knowledge meet,
To make the shining prodigy complete,
Whoever boasts that name-behold a cheat!
Were love, in these the world's last doting years,
As frequent as the want of it appears,

The churches warm'd, they would no longer hold

Such frozen figures, stiff as they are cold;
Relenting forms would lose their power, or cease,
And even the dipp'd and sprinkled live in peace:
Each heart would quit its prison in the breast,
And flow in free communion with the rest.
The statesman skill'd in projects dark and deep,
Might burn his useless Machiavel,* and sleep ;
His budget often fill'd, yet always poor,
Might swing at ease behind his study door,
No longer prey upon our annual rents,
Or scare the nation with its big contents:
Disbanded legions freely might depart,
And slaying man would cease to be an art.
No learnèd disputants would take the field,
Sure not to conquer, and sure not to yield :
Both sides deceived, if rightly understood,
Pelting each other for the public good.
Did Charity prevail, the press would
A vehicle of virtue, truth, and love;
And I might spare myself the pains to snow
What few can learn, and all suppose they know.
Thus have I sought to grace a serious lay
With many a wild, indeed, but flowery spray,
In hopes to gain, what else I must have lost,
The attention pleasure has so much engross'd.
But if, unhappily deceived, I dream,
And prove too weak for so divine a theme,
Let Charity forgive me a mistake

prove

That zeal, not vanity, has chanced to make,
And spare the poet for his subject's sake.

* An Italian writer, who published a work called "The Prince;" he inculcated in it great deceit and subtlety-hence the word "Machiavellian."

CONVERSATION.*

ARGUMENT.

In conversation much depends on culture-Indecent language and oaths reprobated—The author's dislike of the clash of arguments-The noisy wrangler-The positive pronounce without hesitation-The point of honour condemned-Duelling with fists instead of weapons proposed-Effect of long tales-The retailer of prodigies and lies-Qualities of a judicious tale-Smoking condemned-The emphatic speaker-The perfumed beau The grave coxcomb-Sickness made a topic of conversation-Picture of a fretful temper-The bashful speaker-An English company-The SportsmanInfluence of fashion on conversation-Converse of the two disciples going to Emmaus-Delights of religious conversation-Age mellows the speech-True piety often branded as fanatic frenzy-Pleasure of communion with the good -Conversation should be unconstrained-Persons who make the Bible their companion charged with hypocrisy by the world-The charge repelled-The poet sarcastically surmises that his censure of the world may proceed from ignorance of its reformed manners-An apology for digression-Religion purifies and enriches conversation. Nam neque me tantum venientis sibilus austri, Nec percussa juvant fluctû tam litora, nec quæ Saxosas inter decurrunt flumina valles.

VIRG., Ecl. v.

THOUGH Nature weigh our talents, and dispense
To every man his modicum of sense,
And Conversation in its better part

May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller's toil,
On culture, and the sowing of the soil.
Words learn'd by rote, a parrot may rehearse,
But talking is not always to converse;
Not more distinct from harmony divine
The constant creaking of a country sign.
As alphabets in ivory employ

Hour after hour the yet unletter'd boy,
Sorting and puzzling with a deal of glee
Those seeds of science call'd his A B C;
So language in the mouths of the adult,
(Witness its insignificant result,)

"My design," says Cowper, referring to this poem, "is to convince the world that they make but an indifferent use of their tongues, considering the intention of Providence when He endued them with the faculty of speech."