Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 6
... give a scientific explanation of it before the problem had been solved by philosophy . In his ' Letters on Esthetic Education , ' Schiller admits that man carries in himself the germ of the ideal man which is realised and represented by ...
... give a scientific explanation of it before the problem had been solved by philosophy . In his ' Letters on Esthetic Education , ' Schiller admits that man carries in himself the germ of the ideal man which is realised and represented by ...
Page 7
... give a glance first , at the metaphysics of the beautiful as developed by Hegel in the first part of his ' Aesthetik , ' and then at the later development of the same system in recent writers issuing from his school . Hegel considers ...
... give a glance first , at the metaphysics of the beautiful as developed by Hegel in the first part of his ' Aesthetik , ' and then at the later development of the same system in recent writers issuing from his school . Hegel considers ...
Page 13
... give a perfect exposition of their subject , rather than blindly respect a law never very essential in itself . The pieces of Shakespeare violate in the highest degree the unity of time and of place ; but they are full of comprehensive ...
... give a perfect exposition of their subject , rather than blindly respect a law never very essential in itself . The pieces of Shakespeare violate in the highest degree the unity of time and of place ; but they are full of comprehensive ...
Page 22
... give birth to any conception , but only frees the conception of the understanding from the un- avoidable limitation ... gives birth to ideas . Matter and Form . " These two conceptions are at the foundation of all other reflection ...
... give birth to any conception , but only frees the conception of the understanding from the un- avoidable limitation ... gives birth to ideas . Matter and Form . " These two conceptions are at the foundation of all other reflection ...
Page 33
... give it a form according to his intention , he has not any scruples in doing violence to it . For the nature on which he works does not deserve any respect in itself , and he does not value the whole for its parts , but the parts on ...
... give it a form according to his intention , he has not any scruples in doing violence to it . For the nature on which he works does not deserve any respect in itself , and he does not value the whole for its parts , but the parts on ...
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Common terms and phrases
A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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