Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 5
... living beings , Kant comes on the contrary to consider the living organism in such wise that , the general including the particular , and determining it as an end , consequently the idea also determines the external , the com- pound of ...
... living beings , Kant comes on the contrary to consider the living organism in such wise that , the general including the particular , and determining it as an end , consequently the idea also determines the external , the com- pound of ...
Page 8
... living individuality freed from the laws of the finite . The ideal in its highest form is the divine , as expressed in the Greek divinities ; the Christian ideal , as expressed in all its highest purity in God the Father , the Christ ...
... living individuality freed from the laws of the finite . The ideal in its highest form is the divine , as expressed in the Greek divinities ; the Christian ideal , as expressed in all its highest purity in God the Father , the Christ ...
Page 13
... living characters . The stage widens under their steps that they may have room to move . History with its great proportions and its terrible lessons is now able to take place on the stage . The whole Thirty Years ' War passes before us ...
... living characters . The stage widens under their steps that they may have room to move . History with its great proportions and its terrible lessons is now able to take place on the stage . The whole Thirty Years ' War passes before us ...
Page 15
... living figure or beauty is the object of the play instinct . Only inasmuch as life is formed in the understanding and form in feeling , does life win a form and form win life , and only thus does beauty arise . By beauty the sensuous ...
... living figure or beauty is the object of the play instinct . Only inasmuch as life is formed in the understanding and form in feeling , does life win a form and form win life , and only thus does beauty arise . By beauty the sensuous ...
Page 26
... living spirit in a fleshless skeleton of words . Is it surprising that natural feeling should not recognise itself in such a copy , and if in the report of the analyst the truth appears as paradox ? Permit me therefore to crave your ...
... living spirit in a fleshless skeleton of words . Is it surprising that natural feeling should not recognise itself in such a copy , and if in the report of the analyst the truth appears as paradox ? Permit me therefore to crave your ...
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Common terms and phrases
A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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