Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 4
... moral beauty which is the basis , the principle , and the unity of the beautiful . Physical beauty is an envelop to intellectual and to moral beauty . Intellectual beauty , the splendour of the true , can only have for principle that of ...
... moral beauty which is the basis , the principle , and the unity of the beautiful . Physical beauty is an envelop to intellectual and to moral beauty . Intellectual beauty , the splendour of the true , can only have for principle that of ...
Page 8
... moral and divine principle . But the ideal manifested in the world becomes action , and action implies a form of society , a determinate situation with collision , and an action properly so called . The heroic age is the best society ...
... moral and divine principle . But the ideal manifested in the world becomes action , and action implies a form of society , a determinate situation with collision , and an action properly so called . The heroic age is the best society ...
Page 17
... moral educator of his people , who utters the tones of life in his poetry from youth upwards . Philosophy was not disclosed to Plato in the highest and purest thought , nor is poetry to Schiller merely an artificial edifice in the ...
... moral educator of his people , who utters the tones of life in his poetry from youth upwards . Philosophy was not disclosed to Plato in the highest and purest thought , nor is poetry to Schiller merely an artificial edifice in the ...
Page 18
... moral growth , this need of increase , may , like all the forces of nature , yield to a greater force ; it is an impulsion rather than a necessity ; it solicits and does not constrain . A thousand obstacles stay its development in ...
... moral growth , this need of increase , may , like all the forces of nature , yield to a greater force ; it is an impulsion rather than a necessity ; it solicits and does not constrain . A thousand obstacles stay its development in ...
Page 29
... moral law . When man is raised from his slumber in the senses , he feels that he is a man , he surveys his surroundings , and finds that he is in a state . He was introduced into this state , by the power of circumstances , before he ...
... moral law . When man is raised from his slumber in the senses , he feels that he is a man , he surveys his surroundings , and finds that he is in a state . He was introduced into this state , by the power of circumstances , before he ...
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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