Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 1
... nature ; but it will cease to appear so if it is remarked that the beauty which is the work of art is higher than natural beauty , because it is the offspring of the mind . Moreover , if , in conformity with a certain school of modern ...
... nature ; but it will cease to appear so if it is remarked that the beauty which is the work of art is higher than natural beauty , because it is the offspring of the mind . Moreover , if , in conformity with a certain school of modern ...
Page 3
... nature . In this respect art is much nearer to the mind than nature . In studying the works of art , the mind has to do with itself , with what proceeds from itself , and is itself . Thus art finds its highest confirmation in science ...
... nature . In this respect art is much nearer to the mind than nature . In studying the works of art , the mind has to do with itself , with what proceeds from itself , and is itself . Thus art finds its highest confirmation in science ...
Page 6
... nature , the sensuous as themselves possessing measure , end , and harmony , are raised to the dignity of spirit and share in its general character . Thought not only abandons its hostility against nature , but smiles in her . Sensation ...
... nature , the sensuous as themselves possessing measure , end , and harmony , are raised to the dignity of spirit and share in its general character . Thought not only abandons its hostility against nature , but smiles in her . Sensation ...
Page 29
... nature has placed him , that he can pass with his reason , retracing the steps nature had made him anticipate , that he can convert the work of necessity into one of free solution , and elevate physical necessity into a moral law . When ...
... nature has placed him , that he can pass with his reason , retracing the steps nature had made him anticipate , that he can convert the work of necessity into one of free solution , and elevate physical necessity into a moral law . When ...
Page 34
... nature as his despotic ruler ; the barbarian laughs at nature , and dishonours it , but he often proceeds in a more contemptible way than the savage , to be the slave of his senses . The cultivated man makes of nature his friend , and ...
... nature as his despotic ruler ; the barbarian laughs at nature , and dishonours it , but he often proceeds in a more contemptible way than the savage , to be the slave of his senses . The cultivated man makes of nature his friend , and ...
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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