Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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... PLEASURE WE DERIVE FROM TRAGIC OBJECTS .. PHILOSOPHICAL LETTERS .. .. ON THE CONNECTION BETWEEN SPIRITUAL NATURE IN MAN .. .. .. .. 360 .. 373 THE ANIMAL AND THE .. .. 400 INTRODUCTION то SCHILLER'S ESTHETICAL LETTERS AND ESSAYS . THE ...
... PLEASURE WE DERIVE FROM TRAGIC OBJECTS .. PHILOSOPHICAL LETTERS .. .. ON THE CONNECTION BETWEEN SPIRITUAL NATURE IN MAN .. .. .. .. 360 .. 373 THE ANIMAL AND THE .. .. 400 INTRODUCTION то SCHILLER'S ESTHETICAL LETTERS AND ESSAYS . THE ...
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... pleasure or the enjoyment that it experiences . The characteristics of the beautiful are , according to Kant : 1. The pleasure it procures is free from interest . 2. Beauty appears to us as an object of general enjoyment , with- out ...
... pleasure or the enjoyment that it experiences . The characteristics of the beautiful are , according to Kant : 1. The pleasure it procures is free from interest . 2. Beauty appears to us as an object of general enjoyment , with- out ...
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... pleasure , and civil life opens a career for his activity ; but he only finds an imperfect pleasure in these pursuits . He cannot then find the ideal after which he sighs . Then he rises to a higher sphere , where all contradictions are ...
... pleasure , and civil life opens a career for his activity ; but he only finds an imperfect pleasure in these pursuits . He cannot then find the ideal after which he sighs . Then he rises to a higher sphere , where all contradictions are ...
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... Pleasure in Tragic Subjects ' ( 1792 ) , applies Kantian principles of the sublime to tragedy , and shows Schiller's lofty estimate of this class of poetry . With Kant he shows that the source of all pleasure is suitableness , the ...
... Pleasure in Tragic Subjects ' ( 1792 ) , applies Kantian principles of the sublime to tragedy , and shows Schiller's lofty estimate of this class of poetry . With Kant he shows that the source of all pleasure is suitableness , the ...
Page 83
... pleasure , however strong , make a strong character violate its principles . There is in man no other power than his will ; and death alone , which destroys man , or some priva- tion of self - consciousness , is the only thing that can ...
... pleasure , however strong , make a strong character violate its principles . There is in man no other power than his will ; and death alone , which destroys man , or some priva- tion of self - consciousness , is the only thing that can ...
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
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Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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