Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 1
... relation of beauty in nature and beauty in art forms a part of the science of asthetics , and finds again its proper place . But it may be urged that art is not worthy of a scientific treat- ment . Art is no doubt an ornament of our ...
... relation of beauty in nature and beauty in art forms a part of the science of asthetics , and finds again its proper place . But it may be urged that art is not worthy of a scientific treat- ment . Art is no doubt an ornament of our ...
Page 5
... relation of conformity to its end , but in such a way that this conformity may be grasped without the idea of the end being offered to our mind . 4. Though it be not accompanied by an abstract idea , beauty ought to be acknowledged as ...
... relation of conformity to its end , but in such a way that this conformity may be grasped without the idea of the end being offered to our mind . 4. Though it be not accompanied by an abstract idea , beauty ought to be acknowledged as ...
Page 7
... relations of art to religion and philosophy , and he shows that man's destination is an infinite development . In real life he only satisfies his longing partially and imperfectly by limited enjoyments . In science he finds a nobler ...
... relations of art to religion and philosophy , and he shows that man's destination is an infinite development . In real life he only satisfies his longing partially and imperfectly by limited enjoyments . In science he finds a nobler ...
Page 21
... relation to the object , and is singular and individual ; the latter has but a mediate relation , by means of a characteristic mark which may be common to several things . Cognition is an objective perception . Conception . A conception ...
... relation to the object , and is singular and individual ; the latter has but a mediate relation , by means of a characteristic mark which may be common to several things . Cognition is an objective perception . Conception . A conception ...
Page 22
... relations , I call its form . " - Kant , Critique , ' op . cit . C Objective . What is inherent or relative to an object , or not Myself , except in the case when I reflect on myself , in ... relation to 22 VOCABULARY OF TERMINOLOGY USED IN.
... relations , I call its form . " - Kant , Critique , ' op . cit . C Objective . What is inherent or relative to an object , or not Myself , except in the case when I reflect on myself , in ... relation to 22 VOCABULARY OF TERMINOLOGY USED IN.
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
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Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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