Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 35
... separate by the force of gravity , to fasten by the force of cohesion , at a time when there could be no thought of building or raising up ? The extinction of the state contains its justification . Society set free , instead of ...
... separate by the force of gravity , to fasten by the force of cohesion , at a time when there could be no thought of building or raising up ? The extinction of the state contains its justification . Society set free , instead of ...
Page 38
... separately as the psychologist distinguishes them in the representation . For we see not only individual subjects , but whole classes of men , uphold their capacities only in part , while the rest of their faculties scarcely show a germ ...
... separately as the psychologist distinguishes them in the representation . For we see not only individual subjects , but whole classes of men , uphold their capacities only in part , while the rest of their faculties scarcely show a germ ...
Page 39
... separate whole and unit in himself , gave way to an ingenious mechanism , when , from the splitting up into numberless parts , there results a mechanical life in the combination . Then there was a rupture between the state and the ...
... separate whole and unit in himself , gave way to an ingenious mechanism , when , from the splitting up into numberless parts , there results a mechanical life in the combination . Then there was a rupture between the state and the ...
Page 42
... separate roads in order to seek after truth . There was no other way to develop the manifold apti- tudes of man than to bring them in opposition with one another . This antagonism of forces is the great instru- ment of culture , but it ...
... separate roads in order to seek after truth . There was no other way to develop the manifold apti- tudes of man than to bring them in opposition with one another . This antagonism of forces is the great instru- ment of culture , but it ...
Page 77
... separate experiences , and to make them answerable for the deficiencies which man shows under their influence . We know rather that it is man who transfers the imperfections of his individuality over to them , who stands perpetually in ...
... separate experiences , and to make them answerable for the deficiencies which man shows under their influence . We know rather that it is man who transfers the imperfections of his individuality over to them , who stands perpetually in ...
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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