Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 2
... things manifesting itself in time and space through these real existences , but preserving its absolute existence in itself . Now , the very special object and aim of art is to represent the action and development of this universal ...
... things manifesting itself in time and space through these real existences , but preserving its absolute existence in itself . Now , the very special object and aim of art is to represent the action and development of this universal ...
Page 11
... things to be something more than harmless play of words and fancy , and as the true , life- like contents of the period , then we can properly appreciate this legendary poetry as a necessary link in the crown of pearls of our ancient ...
... things to be something more than harmless play of words and fancy , and as the true , life- like contents of the period , then we can properly appreciate this legendary poetry as a necessary link in the crown of pearls of our ancient ...
Page 12
... because they dig still deeper down to the root of things , to grasp the true principle from which the precept issued . " Men have not understood , " said Göthe , " the • - basis of this law . The law of 12 . INTRODUCTION TO SCHILLER'S.
... because they dig still deeper down to the root of things , to grasp the true principle from which the precept issued . " Men have not understood , " said Göthe , " the • - basis of this law . The law of 12 . INTRODUCTION TO SCHILLER'S.
Page 17
... and search the question of evidence as applied to divine things handed down by testimony , and his Kantian colouring naturally disposed him to C include all religions within the limits of pure reason , ESTHETICAL LETTERS AND ESSAYS . 17.
... and search the question of evidence as applied to divine things handed down by testimony , and his Kantian colouring naturally disposed him to C include all religions within the limits of pure reason , ESTHETICAL LETTERS AND ESSAYS . 17.
Page 18
... things in literary work : on the one hand the ideas and social manners which it expresses , on the other the intel- ligence , the feeling , the imagination of the writer who becomes its interpreter . While the former of these elements ...
... things in literary work : on the one hand the ideas and social manners which it expresses , on the other the intel- ligence , the feeling , the imagination of the writer who becomes its interpreter . While the former of these elements ...
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Common terms and phrases
A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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