Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume I Part 3 Gospel of St. Matthew

Front Cover
Cosimo, Inc., 2013 M01 1 - 264 pages

From inside the book

Contents

Section 1
738
Section 2
739
Section 3
759
Section 4
767
Section 5
797
Section 6
799
Section 7
811
Section 8
812
Section 14
879
Section 15
896
Section 16
918
Section 17
924
Section 18
931
Section 19
939
Section 20
971
Section 21
973

Section 9
813
Section 10
843
Section 11
845
Section 12
871
Section 13
873
Section 22
980
Section 23
983
Section 24
991
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About the author (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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