A Handbook of the History of PhilosophyG. Bell and sons, 1886 - 419 pages |
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Page 22
... realising the naïve and crude fashion in which great problems presented themselves to the early thinkers , and the still more crude attempts at solution which satisfied them . It is essential to bear in mind , especially in the schools ...
... realising the naïve and crude fashion in which great problems presented themselves to the early thinkers , and the still more crude attempts at solution which satisfied them . It is essential to bear in mind , especially in the schools ...
Page 64
... realisation , were plainly the link between the empirical and the intelligible worlds , between the world of change and multiplicity given in ordinary conscious- ness , and that world of abstract ideas , to the contempla- tion of which ...
... realisation , were plainly the link between the empirical and the intelligible worlds , between the world of change and multiplicity given in ordinary conscious- ness , and that world of abstract ideas , to the contempla- tion of which ...
Page 152
... realisation these capacities require a cause outside themselves , which cause is God . The first principle of realisation is motion ; the variety of bodies consists in nothing but the different motions of themselves or their parts . A ...
... realisation these capacities require a cause outside themselves , which cause is God . The first principle of realisation is motion ; the variety of bodies consists in nothing but the different motions of themselves or their parts . A ...
Page 268
... realisation of the Ego's activity ; it creates the object - world not for the sake of that world , but for the sake of realising itself in the negation of that world . The Ego thus affirms itself in a higher form , attains reality , in ...
... realisation of the Ego's activity ; it creates the object - world not for the sake of that world , but for the sake of realising itself in the negation of that world . The Ego thus affirms itself in a higher form , attains reality , in ...
Page 271
... realisation of right . Fichte's view of the state is that of the protector of the personality , in other words , of in- dividual freedom . Property he considers as necessary to the maintenance of the personality . But the state exists ...
... realisation of right . Fichte's view of the state is that of the protector of the personality , in other words , of in- dividual freedom . Property he considers as necessary to the maintenance of the personality . But the state exists ...
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absolute abstract Anaxagoras ancient Aristotle attained Averroës century Christian conceived conception consciousness consists constitutes contained deduction Descartes determination Dialectic distinction divine doctrine dogmatic edition element empirical Empiricism English Essay essence Ethics existence experience expression external Fichte formal Gnostic Greek Hegel Hegelian hence Herakleitos Herbart history of philosophy human Hume Hylozoists ideal ideas inasmuch individual infinite intellectual Kant Kant's Leibnitz less logical Malebranche material matter Memoir merely metaphysical method mind momenta monads Monism moral motion namely nature negation Neo-Platonism Notes object Ontology original Paracelsus Parmenides perception phenomena philo physical Plato Portrait position possible present principle problem psychology pure Pyrrho realisation reality reason regarded religion says scepticism Schelling Scholasticism Schopenhauer sense Sokrates soul speculative Spinoza substance synthesis Theism theology Theory of Knowledge theosophy things thinkers thought tion Trans Transcendental treatise truth ultimate unity universal vols whole Woodcuts words
Popular passages
Page 199 - When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.