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INDEX.

A.

Accentuation, ii. 124.
Address, personal (lecture 9).
Analogy (table of contents).
Apostacy, its various steps, i. 88.
Argumentation, its nature, &c.,
i. 177.

Atonement pointed out by sa-
crifice, i. 287.

B,

Benevolence, Divine, i. 39.
Biography, i. 403; ii. 280, 410.

ċ.

Candour, i. 169.

Casuistic divinity, i. 482, 487,
490, 500; ii. 325-344, 546.
Charity, Christian, in its nature,
i. 324.

Christ's fulness, i. 25, 70, 265.
Meditation, ii. 592. Sufferings,
i. 439, ii. 577. Character, i.
409. Second coming, i. 335.
Christian compared to the sun,
i, 327. Of objections against,
ii. 317.
Christianity (supplement to to-
pic 19), ii. 234. Defence of,
ii. 234. Objections against,
ii. 317.
Commands and promises recon-
ciled, ii. 156.
Comment, the general scheme of,
ii. 553. Examples of, ii. 568.
Comparisons (lecture 20), ii.
142, 189.
Consequences, ii. 53.
Contrasts, use of, ii. 201, 473,

VOL. II.

Creation, emblems of divine
things, ii. 183.
Criticism, ii. 353.

D.

David, character of, i, 411.
Deceit, ii. 579.

Deism exposed, ii. 317-324.
Delivery of a discourse, ii. 119.
Demonstration, an example of,
i, 182-185.

Description, rules of (lecture
11). Directions for, i. 344.
Devices, man's compared with
God's, ii. 208.

Diamond, its nature, i. 474.
Discontent, ii. 435.
Distinguish things apparently
alike, ii. 365.

Divisions of nine kinds in one
view, i. 282.

Dreams, observations on, ii. 209.

E.

Egotism abominable, ii. 106.
Emphatic words, ii. 109.
End proposed (lecture 14) in

the ministry, ii. 83.
England, her privileges, i. 300.
Error, mass of, ii. 292.

Evidence of several kinds, i. 90.
Evidences of Christianity, see
CHRISTIANITY.

Excess, to be none in genius or
matter, ii. 12.
Exordiums, ii. 398.

Experience in suffering (topic 7).
Exposition, A. Clarke's ideas of,
i. 64.

2 F

F.

Faith, i. 489; ii. 341, 571.
Fears, religious, ii. 325,&c.
Fortitude, i. 441.

G.

God, see JUSTICE OF GOD. His
gracious government, ii. 101.
His goodness, ii. 573. His
eternal existence, i. 182. His

L.

Learning, its use and abuse, i.
301.

Logic, most natural kind of, i.
197; most abstruse, ii, 318.
Love, the divine, i. 309, 310.
Loyalty, Christian, ii. 231.
Lusts, sensual, ii. 591.

M.

works and word compared, Man an imitative creature, i.

ii. 169. His glory, ii. 412;
love of its influence, i. 333.
Gospel must be sent out, i. 481;
why a treasure, and to whom
committed, i. 75; why called
grace, i. 80; how to be
preached, i. 88.
Grace compared to a river, i.
312; to the sun, i. 327; de-
scribed, ii. 214.
Grounds and causes of things,

ii. 223.

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447.
ii. 611.
ness, i. 208.
Manner proper to speaking,

His original dignity,
His natural helpless-

ii. 120.

Meditation, use of, i. 39.
Caryl on it, i. 41.
Meeting, public, how to speak
at, ii. 105.

Mercies of various kinds, i. 305.
Ministry, i 75-78; ii. 88-145.

N.

Natural religion, use of, i. 202.
Negatives, important, i. 400.

0.

Objections, to guard against, ii.
346; in Christianity, ii. 325.
Observations, method of, i. 152.
Observational preaching, i. 152.
Occasions cause different words
and actions, ii. 193.
Oracle, meaning of, ii. 149.

P.

Parables, and meaning, i. 375.
Parallels, their importance, i.
35; use of, ii. 385, &c.
Passions, the various use of, in
religion, ii. 133.
Patience (topic 7, &c.), ii. 9.
Perorations, ii. 513; by infer-
ence, ii. 517; by reflection,
ii. 518; by propositions, ii.
520; by particular address,
ii. 521; by application, ii.
526; by recapitulation, ii.
527.

Places remarkable (topic 9).
Popularity deceptive, ii. 289.

Praise (see popularity).
Preacher's proper frame of mind,
ii. 10.

Pride, ii. 29; mortified, ii. 443.
Principles, extensive, ii. 1, &c.
Promises and conditions con-
sidered, ii. 162.
Prophets and apostles, examples
of suffering, i. 432, 448.
Propositional division, i. 177.
Prudence looks to consequences,
ii. 79.

Psalm xlv. relates to Christ, not
Solomon, ii. 48; xcvii., a cri-
tique upon the whole Psalm,
ii. 387, 393.

Public institutions, how to speak
in them, ii. 105.

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Reason, what, i. 174, 197.
Refutation, what, i. 180.
Regeneration, i. 48, 55.

Relations, lect. xii.; infinitely
various. (see CONTENTS).
Religion defensible by evidence
(see EVIDENCES); natural (see
NATURAL RELIGION); false
views of, ii. 216; true, al-
ways the same, ii. 179; visible,
i. 417.

Remarkable expressions, ii. 108.
Remonstrance, ii. 534.
Revenge, ii. 30.

River, a, a beautiful emblem of
truth, i. 312.
Romaine's notions of faith, ii.

341.

S.

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description and language, i.
338.
Selfishness, ii. 28.

Sense of a text to be well under-
stood, i. 20.

Sensoriousness, i. 165; the con-
trary recommended, i. 169.
Sin described, i. 81; state and
deliverance, i. 26; the more
aggravated by knowledge, i.
213, 322; against light, i.
213, ii. 600.

Sinners, how to address, lect. ix.
Sion, see ZION.

Sobriety recommended to youth,
ii. 452.

Society properly mixed, ii. 98.
Spirit, see HOLY SPIRIT.
Stupidity, ii. 609.

Subdivision, doctrine of, i. 23.
Subjects, parallelisms of, ii.

397.

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Time (topic 8), scheme of study,
i. 454.

Tone, &c., ii. 128.

Topics, importance of, i. 284;
Exordiums, on the, ii. 430.
Transition, ii. 397.
Trinity, doctrine of, ii. 227.
Types and antitypes, i. 366.

U.

Uniform application, i. 228.
Unity of discourse, i. 98, 118.
See REGULAR DIVISION,

V.

Sabbath, ii. 90; its importance, Voice, how to manage, ii. 123.

ii. 613.

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Scriptures, the true source of Zion, see 9th TOPIC.

LONDON:

PRINTED BY JOHN HADDON, CASTLE STREET,

FINSBURY.

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