Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950Salonica, located in northern Greece, was long a fascinating crossroads metropolis of different religions and ethnicities, where Egyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes, and Albanian brigands all rubbed shoulders. Tensions sometimes flared, but tolerance largely prevailed until the twentieth century when the Greek army marched in, Muslims were forced out, and the Nazis deported and killed the Jews. As the acclaimed historian Mark Mazower follows the city’s inhabitants through plague, invasion, famine, and the disastrous twentieth century, he resurrects a fascinating and vanished world. |
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Page vii
... Macedoiiia Question, 1 878-1 908 The Young Turk Revolution PART 111 / illnking f/Jt' City G/wk The Return of Saint Dimitrios The First \Vorld W'-ar ix XV V-1 In \1 286 The Great Fire The .\~Iuslim Exodus City of Refugees “brkers vii.
... Macedoiiia Question, 1 878-1 908 The Young Turk Revolution PART 111 / illnking f/Jt' City G/wk The Return of Saint Dimitrios The First \Vorld W'-ar ix XV V-1 In \1 286 The Great Fire The .\~Iuslim Exodus City of Refugees “brkers vii.
Page viii
Iuslim Exodus City of Refugees “brkers and the State Dressing for the Tango Greeks and jews Genocide ;-\ftermath Conclusion: The Memory of the Dead Notes Glossary Index 298 311 333 359 375 391 -ll') -l-l-I +69 +73 Acknowledgements IN TH ...
Iuslim Exodus City of Refugees “brkers and the State Dressing for the Tango Greeks and jews Genocide ;-\ftermath Conclusion: The Memory of the Dead Notes Glossary Index 298 311 333 359 375 391 -ll') -l-l-I +69 +73 Acknowledgements IN TH ...
Page xiii
Iinor refugees beneath the old walls, e. 1960 The Upper Town, in 1960 Rosa Eskenazi, Dimitrios Semsis and Tombol, 1'. 1930 An interwar dandy The Hamza Bey mosque in its postwar incarnation as the Alcazar (Zinema, c.
Iinor refugees beneath the old walls, e. 1960 The Upper Town, in 1960 Rosa Eskenazi, Dimitrios Semsis and Tombol, 1'. 1930 An interwar dandy The Hamza Bey mosque in its postwar incarnation as the Alcazar (Zinema, c.
Page 6
luslim owners had left the city when the refugees had arrived. The cypresses, firs and rosebushes in their gardens were overgrown with ivy and creeping vines, their formerly bright colours bad faded into pastel shades of yellow, ...
luslim owners had left the city when the refugees had arrived. The cypresses, firs and rosebushes in their gardens were overgrown with ivy and creeping vines, their formerly bright colours bad faded into pastel shades of yellow, ...
Page 7
Or did the forced exchange of populations in 192 _;—when more than thirty thousand Nltisliin refugees departed, and nearly one hundred thousand Orthodox Christians took their place— suddenly turn one city into a new one?
Or did the forced exchange of populations in 192 _;—when more than thirty thousand Nltisliin refugees departed, and nearly one hundred thousand Orthodox Christians took their place— suddenly turn one city into a new one?
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LibraryThing Review
User Review - vguy - LibraryThingThe perfect book to read on first visit to 'thessaloniki. Unfolds the many layers of this extraordinary "border town", and how the complexity got shaved away over the course of the 20th century by ... Read full review
LibraryThing Review
User Review - TrgLlyLibrarian - LibraryThingI learned a lot from this book, and I admire Mazower's ability to form such a complete account of Salonica. Read full review
Contents
Religion in the Age of Reform | 150 |
The Young Turk Revolution | 255 |
The Great Fire | 298 |
The Iuslim Exodus | 311 |
City of Refugees | 333 |
brkers and the State | 347 |
Dressing for the Tango | 359 |
Greeks and jews | 375 |
Genocide | 392 |
ftermath | 429 |
Notes llI | 441 |
286 | 443 |
vii | 449 |
Glossary | 469 |
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