A Manual of English Literature: A Text Book for Schools and CollegesEldredge & Brother, 1872 - 636 pages |
From inside the book
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Page 25
... Latin.— The ecclesiastics of the English Church , from the second century , possibly from the first , down to the time of the Reformation , and even a little later , had among them a litera- ture of their own , which is very copious ...
... Latin.— The ecclesiastics of the English Church , from the second century , possibly from the first , down to the time of the Reformation , and even a little later , had among them a litera- ture of their own , which is very copious ...
Page 28
... Latin this Welsh Chronicle , now lost . Geoffrey called his book Historia Britonum , A History of the Britons . It ... Latin to Norman - French metre . Some of the English Chroniclers took their stories from these Norman - French poems ...
... Latin this Welsh Chronicle , now lost . Geoffrey called his book Historia Britonum , A History of the Britons . It ... Latin to Norman - French metre . Some of the English Chroniclers took their stories from these Norman - French poems ...
Page 29
... Latin words , less than one hundred in the whole work , but having already lost the greater part of the Saxon grammatical inflections . The Ormulum . The Ormulum is so called from its author , Orm , as he himself says , in the opening ...
... Latin words , less than one hundred in the whole work , but having already lost the greater part of the Saxon grammatical inflections . The Ormulum . The Ormulum is so called from its author , Orm , as he himself says , in the opening ...
Page 30
... Latin words than either of the two works before mentioned . This is easily explained . All the rules of the monastic orders , and most of the treatises then extant on religious topics , were in Latin . An ecclesiastic , composing a work ...
... Latin words than either of the two works before mentioned . This is easily explained . All the rules of the monastic orders , and most of the treatises then extant on religious topics , were in Latin . An ecclesiastic , composing a work ...
Page 40
... Latin ; and Confessio Amantis ( The Con- fessions of a Lover ) , in English . History of these Works . -The Speculum Meditantis has not been seen in mod- ern times , and has probably perished . The Vox Clamantis remained in manuscript ...
... Latin ; and Confessio Amantis ( The Con- fessions of a Lover ) , in English . History of these Works . -The Speculum Meditantis has not been seen in mod- ern times , and has probably perished . The Vox Clamantis remained in manuscript ...
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Popular passages
Page 273 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Page 234 - Scriblerus was to have ridiculed all the false tastes in learning, under the character of a man of capacity enough ; that had dipped into every art and science, but injudiciously in each.
Page 209 - An apology for the true Christian divinity as the same is held forth and preached by the people called in scorn Quakers...
Page 428 - Life! we've been long together Through pleasant and through cloudy weather ; 'Tis hard to part when friends are dear — Perhaps 'twill cost a sigh, a tear ; — Then steal away, give little warning, Choose thine own time ; Say not Good Night, — but in some brighter clime Bid me Good Morning.
Page 130 - But let my due feet never fail To walk the studious cloisters' pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light.
Page 130 - With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light: There let the pealing organ blow, To the full-voiced choir below, In service high, and anthems clear, As may with sweetness through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes.
Page 78 - My ancestors are turned to clay, And many of my mates are gone ; My youngers daily drop away, And can I think to 'scape alone ? No, no, I know that I must die, And yet my life amend not I.
Page 319 - Law's Serious Call to a Holy Life,' expecting to find it a dull book, (as such books generally are,) and perhaps to laugh at it. But I found Law quite an overmatch for me ; and this was the first occasion of my thinking in earnest of religion, after I became capable of rational inquiry.
Page 98 - CXLVI. Poor soul, the centre of my sinful earth, Fool'd by those rebel powers that thee array, Why dost thou pine within, and suffer dearth, Painting thy outward walls so costly gay ? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend ? Shall worms, inheritors of this excess, Eat up thy charge ? Is this thy body's end ? Then, soul, live thou upon thy servant's loss, And let that pine to aggravate thy store ; Buy terms divine in selling hours of dross ; Within be fed,...
Page 62 - There is one that passeth all the other, and is the most diligent prelate and preacher in all England. And will ye know who it is? I will tell you: It is the devil. He is the most diligent preacher of all other ; he is never out of his diocese...