Philosophical and Theological Works: Moses's sine principio. 3d ed., corrJ. Hodges, 1748 |
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Page xii
... fomething in Man which is averse to owning his Condition , which hinders him from ftating the Cafe between himself and God , as ' tis in the Original . There is a furrendering of one's self , and Notions of self and others often ...
... fomething in Man which is averse to owning his Condition , which hinders him from ftating the Cafe between himself and God , as ' tis in the Original . There is a furrendering of one's self , and Notions of self and others often ...
Page xlviii
... that one of them took the Body of Man , and those two made the Image of the Aleim . This , being so compounded of a Beast , and fomething little inferior to an Angel , fo so united , had in this State of Trial , xlviii INTRODUCTION .
... that one of them took the Body of Man , and those two made the Image of the Aleim . This , being so compounded of a Beast , and fomething little inferior to an Angel , fo so united , had in this State of Trial , xlviii INTRODUCTION .
Page lxxix
... fome- thing which it bore a near Resemblance to : Where they missed , they aimed at fomething , which , when applyed to the true God , had been right and true , though then fomewhat obliterated . Except that in personal Imitation of the ...
... fome- thing which it bore a near Resemblance to : Where they missed , they aimed at fomething , which , when applyed to the true God , had been right and true , though then fomewhat obliterated . Except that in personal Imitation of the ...
Page lxxxiii
... fomething of what they knew appears by the accurate Tables of the Motions of the Orbs , & c . which guide our Pretenders to Calcu- lations now . In the Beginning , and fo for the first Ages , Mankind lived together , and many lived to ...
... fomething of what they knew appears by the accurate Tables of the Motions of the Orbs , & c . which guide our Pretenders to Calcu- lations now . In the Beginning , and fo for the first Ages , Mankind lived together , and many lived to ...
Page xcvii
... fome- thing further . What God by his immediate Power could do in Man , is not in Dispute , but what Man , as Man , could take . If God , by an audible Voice had revealed to him an Account of all the Things , all their Or- ders ...
... fome- thing further . What God by his immediate Power could do in Man , is not in Dispute , but what Man , as Man , could take . If God , by an audible Voice had revealed to him an Account of all the Things , all their Or- ders ...
Common terms and phrases
Actions Adam Ægypt alſo Angels anſwer appears Attribute becauſe befides Body Cafe called cauſe Christ courſe Covenant Creatures Defire Deſcription Deſign Deut Devil diftinguiſh Effence Effence-existing emblematically Emblems Eſſence exiſt Exod expreſſed Ezek facred faid falſe fame Father fince fingular Fire firſt fome Frame Fruit fuch Garden give Glory Heathens Heavens Hebrew himſelf Ibid Idea Ifrael inſtituted Irradiation itſelf Jehovah Aleim Jews King Knowledge Light Lives Lord Mofes Mofes's Principia moſt muſt Name neceſſary Number obſerve Occafion Perſons Pfal plural Power preſent raiſe Reaſon Repreſentations repreſented reſpect Sacrifice ſame ſay Scap Scripture ſecond ſeen Senfe Senſe ſent ſeveral ſhall ſhe ſhew ſhould ſome ſomething Soul ſpeak Spirit ſtand ſtill Subſtance ſuch ſufficient ſupport ſuppoſe Syſtem thee themſelves ther theſe Things theſe Words thoſe thou shalt thy Aleim tion Tranflation Tree Trinity unto uſed whoſe worſhipped xxiii יה יהוה
Popular passages
Page 50 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page clv - Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page cxx - In the midst of the street of it and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month ; and the leaves of the tree were for the healing of the nations.
Page ccvii - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Page cxcv - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead, who was delivered for our offences, and was raised again for our justification.
Page 126 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Page xxxi - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Page 134 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page ccxxxix - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 210 - But we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.