The Code of Federal Regulations of the United States of America Having General Applicability and Legal Effect in Force June 1, 1938: 1st Ed., Published by the Division of the Federal Register, the National Archives, Pursuant to Section 11 of the Federal Register Act as Amended June 19, 1937, Volume 3U.S. Government Printing Office, 1939 The Code of federal regulations is the codification of the general and permanent rules published in the Federal register by the executive departments and agencies of the federal government. |
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Page 18
... virtue constitutionalism and ritual constitutionalism, respectively. Moral and Civic Virtue The third conceptual framework I employ in this book is the distinction between moral and civic virtue. Like the other conceptual frameworks ...
... virtue constitutionalism and ritual constitutionalism, respectively. Moral and Civic Virtue The third conceptual framework I employ in this book is the distinction between moral and civic virtue. Like the other conceptual frameworks ...
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Nafsika Athanassoulis. to virtue ethics. This is because virtue ethics is a normative account that places virtue at the centre of our understanding of what it is to live a good life. In some way or another, in virtue ethics, the concept ...
Nafsika Athanassoulis. to virtue ethics. This is because virtue ethics is a normative account that places virtue at the centre of our understanding of what it is to live a good life. In some way or another, in virtue ethics, the concept ...
Page 64
... virtues, of the dynamics between the different virtues within a person's character, and of the role virtues play in a good life. In order to evaluate the quality of extant measures of virtue, it is critical to understand several basic ...
... virtues, of the dynamics between the different virtues within a person's character, and of the role virtues play in a good life. In order to evaluate the quality of extant measures of virtue, it is critical to understand several basic ...
Page 201
... virtues . To this extent , liberalism must speak the language of virtue ; it must rely on an account of the virtues to justify its central tenets . There is , however , nothing particularly Aristotelian about these virtues . They are ...
... virtues . To this extent , liberalism must speak the language of virtue ; it must rely on an account of the virtues to justify its central tenets . There is , however , nothing particularly Aristotelian about these virtues . They are ...
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