wonderful example of the degree of such knowledge which man may attain. The forms of its most important laws may be conceived to be certainly known; and hundreds of observers, in all parts of the world, are daily employed in determining, with additional accuracy, the arbitrary magnitudes which these laws involve.

The inquiries in which the mutual effects of heat, moisture, air, and the like elements are treated of, including, among other subjects, all that we know of the causes of the weather (meteorology) is a far more imperfect science than astronomy. Yet, with regard to these agents, a great number of laws of nature have been discovered, though undoubtedly a far greater number remain still unknown.

So far, therefore, as our knowledge goes, astronomy and meteorology are parts of natural philosophy in which we may study the order of nature with such views as we have suggested; in which we may hope to make out the adaptations and aims which exist in the laws of nature; and thus to obtain some light on the tendency of this part of the legislation of the universe, and on the character and disposition of the Legislator.

The number and variety of the laws which we find established in the universe is so great, that it would be idle to endeavour to enumerate them. In their operation they are combined and intermixed in incalculable and endless complexity, influencing and modifying each other's effects in every direction. If we attempt to comprehend at once the whole of this complex

system, we find ourselves utterly baffled and overwhelmed by its extent and multiplicity. Yet, in so far as we consider the bearing of one part upon another, we receive an impression of adaptation, of mutual fitness, of conspiring means, of preparation and completion, of purpose and provision. This impression is suggested by the contemplation of every part of nature; but the grounds of it, from the very circumstances of the case, cannot be conveyed in a few words. It can only be fully educed by leading the reader through several views and details, and must grow out of the combined influence of these on a sober and reflecting frame of mind. However strong and solemn be the conviction which may be derived from a contemplation of nature, concerning the existence, the power, the wisdom, the goodness of our Divine Governor, we cannot expect that this conviction, as resulting from the extremely complex spectacle of the material world, should be capable of being irresistibly conveyed by a few steps of reasoning, like the conclusion of a geometrical proposition, or the result of an arithmetical calculation.

We shall, therefore, endeavour to point out cases and circumstances in which the different parts of the universe exhibit this mutual adaptation, and thus to bring before the mind of the reader the evidence of wisdom and providence, which the external world affords. When we have illustrated the correspondencies which exist in every province of nature, between the qualities of brute matter and the constitution of living things, between the tendency to derangement

and the conservative influences by which such a tendency is counteracted, between the office of the minutest speck and of the most general laws: it will, we trust, be difficult or impossible to exclude from our conception of this wonderful system, the idea of a harmonising, a preserving, a contriving, an intending mind; of a Wisdom, Power, and Goodness far exceeding the limits of our thoughts.

CHAP. IV.-Division of the Subject.

IN making a survey of the universe, for the purpose of pointing out such correspondencies and adaptations as we have mentioned, we shall suppose the general leading facts of the course of nature to be known, and the explanations of their causes now generally established among astronomers and natural philosophers to be conceded. We shall assume, therefore, that the earth is a solid globe of ascertained magnitude, which travels round the sun, in an orbit nearly circular, in a period of about three hundred and sixty-five days and a quarter, and in the mean time revolves, in an inclined position, upon its own axis in about twenty-four hours, thus producing the succession of appearances and effects which constitute seasons and climates, day and night; that this globe has its surface furrowed and ridged with various inequalities, the waters of the ocean occupying the depressed parts :-that it is surrounded by an atmosphere, or spherical covering of air; and that various other physical agents, moisture, electricity, magnetism, light, operate at the surface of the earth,

according to their peculiar laws. This surface is, as we know, clothed with a covering of plants, and inhabited by the various tribes of animals, with all their variety of sensations, wants, and enjoyments. The relations and connexions of the larger portions of the world, the sun, the planets, and the stars, the cosmical arrangements of the system, as they are sometimes called, determine the course of events among these bodies; and the more remarkable features of these arrangements are therefore some of the subjects for our consideration. These cosmical arrangements, in their consequences, effect also the physical agencies which are at work at the surface of the earth, and hence come in contact with terrestrial occurrences. They thus influence the functions of plants and animals. The circumstances in the cosmical system of the universe, and in the organic system of the earth, which have thus a bearing on each other, form another of the subjects of which we shall treat. The former class of considerations attends principally to the stability and other apparent perfections of the solar system; the latter to the well-being of the system of organic life by which the earth is occupied. The two portions of the subject may be treated as Cosmical Arrangements and Terrestrial Adaptations.

We shall begin with the latter class of adaptations, because in treating of these the facts are more familiar and tangible, and the reasonings less abstract and technical, than in the other division of the subject. Moreover, in this case, men have no difficulty in recognising as desirable the end which is answered by

such adaptations, and they therefore the more readily consider it as an end. The nourishment, the enjoyment, the diffusion of living things, are willingly acknowledged to be a suitable object for contrivance; the simplicity, the permanence of an inert mechanical combination might not so readily be allowed to be a manifestly worthy aim of a Creating Wisdom. The former branch of our argument may therefore be best suited to introduce to us the Deity as the institutor of Laws of Nature, though the latter may afterwards give us a wider view and a clearer insight into one province of his legislation.

BOOK I.

TERRESTRIAL ADAPTATIONS.

WE proceed in this Book to point out relations which subsist between the laws of the inorganic world, that is, the general facts of astronomy and meteorology; and the laws which prevail in the organic world, the properties of plants and animals.

With regard to the first kind of laws, they are in the highest degree various and unlike each other. The intensity and activity of natural influences follow in different cases the most different rules. In some instances they are periodical, increasing and dirtinishing alternately, in a perpetual succession of equal intervals of time. This is the case with the heat