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I might, to be sure, be satisfied that they had no reason to be apprehensive about me, because I knew that I myself was well; but we might have mutual anxiety without the charge of folly, because each was, in some degree, uncertain as to the condition of the other.

I enjoyed the luxury of our approach to London, that metropolis which we both loved so much, for the high and varied intellectual pleasure which it furnishes. I experienced immediate happiness while whirled along with such a companion, and said to him, "Sir, you observed one day at General Oglethorpe's, that a man is never happy for the present but when he is drunk. Will you not add,driving in a post-chaise?" JOHNSON: "No, Sir; you are driving rapidly from something, or to something."

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Talking of melancholy, he said, "Some men, and very thinking men too, have not those vexing thoughts.1 Sir Joshua Reynolds is the same all the year round. Beauclerk, except when ill and in pain, is the same. But I believe most men have them in the degree in which they are capable of having them. If I were in the country, and were distressed by that malady, I would force myself to take a book; and every time I did it I should find it the easier. Melancholy, indeed, should be diverted by every means but drinking."

We stopped at Messrs. Dilly's, booksellers in the Poultry; from whence he hurried away, in a hackney-coach, to Mr. Thrale's, in the Borough. I called at his house in the evening, having promised to acquaint Mrs. Williams of his safe return; when, to my surprise, I found him sitting with her at tea, and, as I thought, not in a very good humour: for, it seems, when he had got to Mr. Thrale's, he found the coach was at the door waiting to carry Mrs. and Miss Thrale, and Signor Baretti, their Italian master, to Bath. This was not showing the attention which might have been expected to the "guide, philosopher, and friend"—the Imlac who had hastened from the country to console

has a rational ground for supposing that his own apprehensions concerning his absent wife or friend are equally unfounded.-MALONE.

1 The phrase "vexing thoughts," is, I think, very expressive. It has been familiar to me from my childhood; for it is to be found in the "Psalms in Metre," used in the churches (I believe I should say kirks) of Scotland, Psal. xliii. v. 5.

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Some allowance must, no doubt, be made for early prepossession. But at a maturer period of life, after looking at various metrical versions of the Psalms, I am well satisfied that the version used in Scotland is, upon the whole, the best; and that it is vain to think of having a better. It has in general a simplicity and unction of sacred poesy; and in many parts its transfusion is admirable.-BOSWELL.

2 Joseph Baretti was a native of Turin; but, having resided many years in this country, he wrote the English language with great purity, as evidenced by his controversy with Mr. Sharpe, the Italian tourist. Dr. Johnson procured him the situation of Italian master in Mr. Thrale's family. He was born in 1716 and died in 1784.-ED.

a distressed mother, who, he understood, was very anxious for his return. They had, I found, without ceremony, proceeded on their intended journey. I was glad to understand from him that it was still resolved that his tour to Italy with Mr. and Mrs. Thrale should take place, of which he had entertained some doubt, on account of the loss they had suffered; and his doubts afterwards appeared to be well founded. He observed, indeed very justly, that "their loss was an additional reason for their going abroad; and if it had not been fixed that he should have been one of the party, he would force them out ; but he would not advise them, unless his advice was asked, lest they might suspect that he recommended what he wished on his own account." I was not pleased that his intimacy with Mr. Thrale's family, though it no doubt contributed much to his comfort and enjoyment, was not without some degree of restraint: not, as has been grossly suggested, that it was required of him as a task to talk for the entertainment of them and their company, but that he was not quite at his ease; which, however, might partly be owing to his own honest pride― that dignity of mind which is always jealous of appearing too compliant. On Sunday, March 31, I called on him, and showed him, as a curiosity which I had discovered, his "Translation of Lobo's Account of Abyssinia," which Sir John Pringle had lent me, it being then little known as one of his works. He said, "Take no notice of it," or "don't talk of it." He seemed to think it beneath him, though done at sixand-twenty. I said to him, “Your style, Sir, is much improved since you translated this." He answered, with a sort of triumphant smile, Sir, I hope it is.”

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On Wednesday, April 3, in the morning I found him very busy putting his books in order, and as they were generally very old ones, clouds of dust were flying around him. He had on a pair of large gloves, such as hedgers use. His present appearance put me in mind of my uncle Dr. Boswell's description of him, " A robust genius, born to grapple with whole libraries.”

I gave him an account of a conversation which had passed between me and Captain Cook, the day before, at dinner, at Sir John Pringle's; and he was much pleased with the conscientious accuracy of that celebrated circumnavigator, who set me right as to many of the exaggerated accounts given by Dr. Hawkesworth of his voyages. I told him that while I was with the Captain I caught the enthusiasm of curiosity and adventure, and felt a strong inclination to go with him on his next

1 Jerome Lobo was a Portuguese Jesuit, who went as a missionary to Abyssinia, and wrote an account of that country, of which Dr. Johnson published an abridged translation. He was born at Lisbon in 1593, and died at Coimbra in 1678.—ED.

2 Sir John Pringle was one of the most eminent physicians and natural philosophers of his time. He was born in Roxburghshire in 1707, and was, at this period, the President of the Royal Society, to which office he had been elected in 1772. He died in 1782.-ED

voyage. JOHNSON: "Why, Sir, a man does feel so, till he considers how very little he can learn from such voyages." BOSWELL: "But one is carried away with the general grand and indistinct notion of A VOYAGE ROUND THE WORLD." JOHNSON: "Yes, Sir; but a man is to guard himself against taking a thing in general." I said I was certain that a great part of what we are told by the travellers to the South Sea must be conjecture, because they had not enough of the language of those countries to understand so much as they have related. Objects falling under the observation of the senses might be clearly known; but everything intellectual, everything abstract-politics, morals, and religion-must be darkly guessed. Dr. Johnson was of the same opinion. He, upon another occasion, when a friend mentioned to him several extraordinary facts, as communicated to him by the circumnavigators, slily observed, "Sir, I never before knew how much I was respected by these gentlemen; they told me none of these things."

He had been in company with Omai, a native of one of the South Sea islands, after he had been some time in this country. He was struck

with the elegance of his behaviour, and accounted for it thus: "Sir, he had passed his time, while in England, only in the best company so that all that he had acquired of our manners was genteel. As a proof of this, Sir, Lord Mulgrave and he dined one day at Streatham; they sat with their backs to the light fronting me, so that I could not see distinctly and there was so little of the savage in Omai, that was afraid to speak to either, lest I should mistake one for the other."

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We agreed to dine to-day at the Mitre tavern, after the rising of the House of Lords, where a 'branch of the litigation concerning the Douglas Estate, in which I was one of the counsel, was to come on. I brought with me Mr. Murray, Solicitor-General of Scotland, now one of the Judges of the Court of Session, with the title of Lord Henderland. I mentioned Mr. Solicitor's relation, Lord Charles Hay, with whom I knew Dr. Johnson had been acquainted. JOHNSON: "I wrote some thing for Lord Charles; and I thought he had nothing to fear from a court

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martial. I suffered a great loss when he died; he was a mighty pleasing man in conversation, and a reading man. The character of a soldier is high. They who stand forth the foremost in danger for the community have the respect of mankind. An officer is much more respected than any other man who has as little money. In a commercial country money will always purchase respect. But you find an officer, who has, properly speaking, no money, is everywhere well received, and treated with attention. The character of a soldier always stands him instead." BOSWELL: "Yet, Sir, I think that common soldiers are worse thought of than other men in the same rank of life-such as labourers." JOHNSON: "Why, Sir, a common soldier is usually a very gross man, and any quality which procures respect may be overwhelmed by grossness. A man of learning may be so vicious or so ridiculous that you cannot respect him. A common soldier, too, generally eats more than he can pay for. But when a common soldier is civil in his quarters, his red coat procures him a degree of respect." The peculiar respect paid to the military character in France was mentioned. BOSWELL: "I should think that where military men are so numerous, they would be less valued as not being rare." JOHNSON: "Nay, Sir, wherever a particular character or profession is high in the estimation of a people, those who are of it will be valued above other men. We value an Englishman high in this country, and yet Englishmen are not rare in it."

Mr. Murray praised the ancient philosophers for the candour and good humour with which those of different sects disputed with each other. JOHNSON: "Sir, they disputed with good humour, because they were not in earnest as to religion. Had the ancients been serious in their belief, we should not have had their gods exhibited in the manner we find them represented in the poets. The people would not have suffered it. They disputed with good humour upon the fanciful theories, because they were not interested in the truth of them: when a man has nothing to lose he may be in good humour with his opponent. Accordingly you see, in Lucian, that the Epicurean, who argues only negatively, keeps his temper; the Stoic, who has something positive to preserve, grows angry. Being angry with one who controverts an opinion which you value, is a necessary consequence of the uneasiness which you feel. Every man who attacks my belief diminishes, in some degree, my confidence in it, and therefore makes me uneasy; and I am angry with him who makes me uneasy. Those only who believed in revelation have been angry at having their faith called in question; because they only had something upon which they could rest as matter of fact." MURRAY: "It seems to me that we are not angry at a man for controverting an opinion which we believe and value; we rather pity him." JOHNSON: "Why, Sir, to be sure when you wish a man to

have that belief which you think is of infinite advantage, you wish well to him; but your primary consideration is your own quiet. If a madman were to come into this room with a stick in his hand, no doubt we should pity the state of his mind; but our primary consideration would be to take care of ourselves. We should knock him down first, and pity him afterwards. No, Sir; every man will dispute with great good humour upon a subject in which he is not interested. I will dispute very calmly upon the probability of another man's son being hanged; but if a man zealously enforces the probability that my own son will be hanged, I shall certainly not be in a very good humour with him." I added this illustration, "If a man endeavours to convince me that my wife, whom I love very much, and in whom I place great confidence, is a disagreeable woman, and is even unfaithful to me, I shall be very angry; for he is putting me in fear of being unhappy." MURRAY: "But, Sir, truth will always bear an examination." JOHNSON: "Yes, Sir; but it is painful to be forced to defend it. Consider, Sir, how should you like, though conscious of your innocence, to be tried before a jury for a capital crime once a week."

We talked of education at great schools; the advantages and disadvantages of which Johnson displayed in a luminous manner; but his arguments preponderated so much in favour of the benefit which a boy of good parts might receive at one of them, that I have reason to believe Mr. Murray was very much influenced by what he had heard to-day, in his determination to send his own son to Westminster school.—I have acted in the same manner with regard to my own two sons; having placed the eldest at Eton, and the second at Westminster. I cannot say which is best. But in justice to both those noble seminaries, I, with high satisfaction, declare, that my boys have derived from them a great deal of good, and no evil: and I trust they will, like Horace, be grateful to their father for giving them so valuable an education.

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I introduced the topic, which is often ignorantly urged, that the universities of England are too rich;1 so that learning does not flourish in them as it would do, if those who teach had smaller salaries, and depended on their assiduity for a great part of their income. JOHNSON: Sir, the very reverse of this is the truth; the English universities are not rich enough. Our fellowships are only sufficient to support a man during his studies to fit him for the world, and accordingly in general they are held no longer than till an opportunity offers of getting away. Now and then, perhaps, there is a fellow who grows old in his college; but this is against his will, unless he be a man very indolent indeed. A hundred a-year is reckoned a good fellowship, and that is no more than is necessary to keep a man decently as a scholar. We do not allow

1 Dr. Adam Smith, who was for some time a professor in the University of Glasgow, has uttered, in his "Wealth of Nations," some reflections upon this subject, which are certainly not well founded, and seem to be invidious.-Boswell.

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