Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H. G. Bohn, 1858 |
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Page iii
... course of Lectures to be delivered by him once a fortnight . It was anticipated ( and correctly , as the event proved ) that many individuals , of various religious communities , would gladly embrace the opportunity of listening to ...
... course of Lectures to be delivered by him once a fortnight . It was anticipated ( and correctly , as the event proved ) that many individuals , of various religious communities , would gladly embrace the opportunity of listening to ...
Page iv
... course of time . " To this intention it is probably owing that these volumes stand less in need than most posthumous publications of the author's final revision , and that so little has been left for editorial superintendence beyond the ...
... course of time . " To this intention it is probably owing that these volumes stand less in need than most posthumous publications of the author's final revision , and that so little has been left for editorial superintendence beyond the ...
Page 1
... course of nature and the care of divine Providence have brought us , -the begin- ning of another year . At the same time , this sentence should be true of many things that might be specified ; and it will , if those things succeed well ...
... course of nature and the care of divine Providence have brought us , -the begin- ning of another year . At the same time , this sentence should be true of many things that might be specified ; and it will , if those things succeed well ...
Page 2
... course of things , then , " the end is better than the beginning . " This is the doctrine of the text ; - " the end , " when it is the accomplishment of the desirable purpose , " is better than the beginning . " The fruit is better than ...
... course of things , then , " the end is better than the beginning . " This is the doctrine of the text ; - " the end , " when it is the accomplishment of the desirable purpose , " is better than the beginning . " The fruit is better than ...
Page 20
... course through life , our minds are liable to be ( they actually are in succession and change ) placed in certain states of feeling , strongly marked , and , for the time , strongly prevailing . And this by causes , by influences and ...
... course through life , our minds are liable to be ( they actually are in succession and change ) placed in certain states of feeling , strongly marked , and , for the time , strongly prevailing . And this by causes , by influences and ...
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Common terms and phrases
absolute action admonition Almighty applied apprehension awful better cause character Charles the Bold Christian circumstance conscience consider consideration contemplation delusion disposition divine law dreadful duty earnest earth effect enforce eternity evil exercise fact Faith favour feeling glory grand habitual happy heaven holy hour human idolatry important indulge infinite iniquity instances interest irreligion Jonah judgment kind knowledge LECTURE look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe passions perhaps plagues of Egypt portion Portrait practical pray prayer principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense SIR WALTER SCOTT slavery solemn sometimes soul spirit spring season STANDARD LIBRARY suppose supreme temptation things thoughts tion trifling true truth TWICE-TOLD TALES Vale of Siddim vanity WARREN HASTINGS whole wicked wisdom wish Zarephath zeal
Popular passages
Page 211 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 370 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 271 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 146 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 148 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page vi - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page vii - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Page viii - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page vi - AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day ; and he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground...