Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H. G. Bohn, 1858 |
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Page vi
... MORAL ANALOGIES . Thou renewest the face of the earth 91 LECTURE XI . THE DESTRUCTION OF SODOM AND GOMORRAH . GENESIS Xviii , xix . And the Lord appeared unto him in the plains of Mamre : and he sat in the tent door in the heat of the ...
... MORAL ANALOGIES . Thou renewest the face of the earth 91 LECTURE XI . THE DESTRUCTION OF SODOM AND GOMORRAH . GENESIS Xviii , xix . And the Lord appeared unto him in the plains of Mamre : and he sat in the tent door in the heat of the ...
Page vii
... MORAL ANALOGIES . PSALM lxxiv . 17. Thou hast made - winter • 206 217 LECTURE XXII . THE END OF THE YEAR . PSALM XC . 9. We spend our years as a tale that is told LECTURE XXIII . THE CONTEMPLATION OF HUMAN LIFE . ECOLESIASTES Viii . 9 ...
... MORAL ANALOGIES . PSALM lxxiv . 17. Thou hast made - winter • 206 217 LECTURE XXII . THE END OF THE YEAR . PSALM XC . 9. We spend our years as a tale that is told LECTURE XXIII . THE CONTEMPLATION OF HUMAN LIFE . ECOLESIASTES Viii . 9 ...
Page 12
... moral taste ( shall we call it ) of the soul always strictly agreed with its intellectual dis- cernment ; in short , that the soul possessed a grand moral instinct . The consequence would be , that all things affect- ing the soul , in ...
... moral taste ( shall we call it ) of the soul always strictly agreed with its intellectual dis- cernment ; in short , that the soul possessed a grand moral instinct . The consequence would be , that all things affect- ing the soul , in ...
Page 21
... moral and spiritual poisons ; at least by man they cannot be turned to beneficial use ; doubtless they can by God , else , infinite power and goodness would not have permitted their existence in his creation . But the states of feeling ...
... moral and spiritual poisons ; at least by man they cannot be turned to beneficial use ; doubtless they can by God , else , infinite power and goodness would not have permitted their existence in his creation . But the states of feeling ...
Page 34
... moral magic ? Or is he to presume no further than to admonish by example ? What ! not even if he perceives that that admonition does not take effect ? How many pointed sug- gestions of his mind is he to withhold from putting into words ...
... moral magic ? Or is he to presume no further than to admonish by example ? What ! not even if he perceives that that admonition does not take effect ? How many pointed sug- gestions of his mind is he to withhold from putting into words ...
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Common terms and phrases
absolute action admonition Almighty applied apprehension awful better cause character Charles the Bold Christian circumstance conscience consider consideration contemplation delusion disposition divine law dreadful duty earnest earth effect enforce eternity evil exercise fact Faith favour feeling glory grand habitual happy heaven holy hour human idolatry important indulge infinite iniquity instances interest irreligion Jonah judgment kind knowledge LECTURE look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe passions perhaps plagues of Egypt portion Portrait practical pray prayer principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense SIR WALTER SCOTT slavery solemn sometimes soul spirit spring season STANDARD LIBRARY suppose supreme temptation things thoughts tion trifling true truth TWICE-TOLD TALES Vale of Siddim vanity WARREN HASTINGS whole wicked wisdom wish Zarephath zeal
Popular passages
Page 211 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 370 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 271 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 146 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 148 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page vi - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page vii - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Page viii - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page vi - AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day ; and he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground...