Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H. G. Bohn, 1858 |
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Page viii
... turn aside the right of a man before the face of the Most High , the Lord approveth not LECTURE XXXI . THE REDEMPTION OF TIME . • EPHESIANS V. 16. Redeeming the time , because the days are evil LECTURE XXXII . THE COMPREHENSIVENESS OF ...
... turn aside the right of a man before the face of the Most High , the Lord approveth not LECTURE XXXI . THE REDEMPTION OF TIME . • EPHESIANS V. 16. Redeeming the time , because the days are evil LECTURE XXXII . THE COMPREHENSIVENESS OF ...
Page 3
... turning it to account ; —that some of our associates and helpers will be taken away ; - that our health and vigour will be diminished . As to those who are feeling the infirmities of declining life , it may be accounted certain that a ...
... turning it to account ; —that some of our associates and helpers will be taken away ; - that our health and vigour will be diminished . As to those who are feeling the infirmities of declining life , it may be accounted certain that a ...
Page 16
... turn to the other view of the subject ; that is , the higher class of our relations . By the nobler part of our nature , we are placed in the most solemn relations to another economy . And not to have a deep sense of this fact implies ...
... turn to the other view of the subject ; that is , the higher class of our relations . By the nobler part of our nature , we are placed in the most solemn relations to another economy . And not to have a deep sense of this fact implies ...
Page 17
... turn to the higher objects , is he then decidedly more pleased ? or does he feel a deep and earnest solicitude that this temporal good may not injure him in his higher interests ? If he suffers or apprehends something very grievous as ...
... turn to the higher objects , is he then decidedly more pleased ? or does he feel a deep and earnest solicitude that this temporal good may not injure him in his higher interests ? If he suffers or apprehends something very grievous as ...
Page 21
... turning to account , they being absolutely evil , such as should be resisted , repressed , and crushed altogether . For instance , envy , -malice , -revenge , -a rebellious feeling against God ; such as these can be turned to no ...
... turning to account , they being absolutely evil , such as should be resisted , repressed , and crushed altogether . For instance , envy , -malice , -revenge , -a rebellious feeling against God ; such as these can be turned to no ...
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Common terms and phrases
absolute action admonition Almighty applied apprehension awful better cause character Charles the Bold Christian circumstance conscience consider consideration contemplation delusion disposition divine law dreadful duty earnest earth effect enforce eternity evil exercise fact Faith favour feeling glory grand habitual happy heaven holy hour human idolatry important indulge infinite iniquity instances interest irreligion Jonah judgment kind knowledge LECTURE look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe passions perhaps plagues of Egypt portion Portrait practical pray prayer principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense SIR WALTER SCOTT slavery solemn sometimes soul spirit spring season STANDARD LIBRARY suppose supreme temptation things thoughts tion trifling true truth TWICE-TOLD TALES Vale of Siddim vanity WARREN HASTINGS whole wicked wisdom wish Zarephath zeal
Popular passages
Page 211 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 370 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 271 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 146 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 148 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page vi - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page vii - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Page viii - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page vi - AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day ; and he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground...