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The mind, relaxing into needful sport,
Should turn to writers of an abler sort,

Whose wit well managed, and whose classic style,
Give truth a lustre, and make wisdom smile.
Friends (for I cannot stint, as some have done,
Too rigid in my view, that name to one;
Though one I grant it, in the generous breast
Will stand advanced a step above the rest;
Flowers by that name promiscuously we call,
But one, the rose, the regent of them all)—
Friends, not adopted with a schoolboy's haste,
But chosen with a nice discerning taste,
Well born, well disciplined, who, placed apart
From vulgar minds, have honour much at heart,
And, though the world may think the ingredients
The love of virtue, and the fear of God? fodd,
Such friends prevent what else would soon succeed,
A temper rustic as the life we lead,

And keep the polish of the manners clean,
As theirs who bustle in the busiest scene;
For solitude, however some may rave,
Seeming a sanctuary, proves a grave,
A sepulchre, in which the living lie,
Where all good qualities grow sick and die.
I praise the Frenchman,* his remark was shrewd,
How sweet, how passing sweet is solitude!
But grant me still a friend in my retreat,
Whom I may whisper-solitude is sweet.
Yet neither these delights, nor aught beside,
That appetite can ask, or wealth provide,
Can save us always from a tedious day,
Or shine the dulness of still life away;
Divine communion, carefully enjoy'd,
Or sought with energy, must fill the void.
O, sacred art! to which alone life owes
Its happiest seasons, and a peaceful close.
Scorn'd in a world, indebted to that scorn
For evils daily felt and hardly borne,

* Bruyere.

Not knowing thee, we reap, with bleeding hands,
Flowers of rank odour upon thorny lands,
And, while experience cautions us in vain,
Grasp seeming happiness, and find it pain.
Despondence, self-deserted in her grief,
Lost by abandoning her own reliet,
Murmuring and ungrateful discontent,
That scorns afflictions mercifully meant,
Those humours, tart as wines upon the fret,

Which idleness and weariness beget;

These, and a thousand plagues that haunt the breast,

Fond of the phantom of an earthly rest,
Divine communion chases, as the day

Drives to their dens the obedient beasts of prey.
See Judah's promised king, bereft of all,
Driven out an exile from the face of Saul,
To distant caves the lonely wanderer flies,
To seek that peace a tyrant's frown denies.
Hear the sweet accents of his tuneful voice,
Hear him, o'erwhelm d with sorrow, yet rejoice;
No womanish or wailing grief has part,

No, not a moment, in his royal heart;
'Tis manly music, suca as martyrs make,
Suffering with gladness for a Saviour's sake;
His soul exults, hope animates his lays,
'The sense of mercy kindles into praise,
And wilds, familiar with a lion's roar,
Ring with ecstatic sounds unheard before:
"T'is love like his that can alone defeat
The foes of man, or make a desert sweet.
Religion does not censure or exclude
Unnumber'd pleasures harmlessly pursued;
To study culture and with artful toil
To meliorate and tame the stubborn soil;
To give dissimilar yet fruitful lands

The grain, or herb, or plant that each demands;
To cherish virtue in an humble state,

And share the joys your bounty may create;

To mark the matchless workings of the power That shuts within its seed the future flower, Bids these in elegance of form excel,

In colour these. and those delight the smell,
Sends Nature forth the daughter of the skies,
To dance on earth, and charm all human eyes;
To teach the canvass innocent deceit,

Or lay the landscape on the snowy sheet-
These, these are arts pursued without a crime,
That leave no stain upon the wing of time.
Me poetry (or rather notes that aim,
Feebly and vainly, at poetic fame)

Employs, shut out from more important views,
Fast by the banks of the slow winding Ouse;
Content if thus sequester'd I may raise
A monitor's though not a poet's praise,
And while I teach an art too little known,
To close life wisely, may not waste my own.

NOTE.

THE history of the following production is briefly this: A lady, fond of blank verse, demanded a poem of that kind from the Author, and gave him the Sofa for a subject. He obeyed; and having much leisure, connected another subject with it; and, pursuing the train of thought to which his situation and turn of mind led him, brought forth at length, instead of the trifle which he at first intended, a serious affair-a Volume.

In the Poem on the subject of Education he would be very sorry to stand suspected of having aimed his censure at any particular school. His objections are such as naturally apply themselves to schools in general. If there were not, as for the most part there is, wilful neglect in those who man. age them, and an omission even of such discipline as they are susceptible of, the objects are yet too numerous for minute attention; and the aching hearts of ten thousand parents, mourning under the bitterest of all disappointments, attest the truth of the allegation. His quarrel therefore is with the mischief at large, and not with any particular instance of it.

THE TASK. BOOK I.

THE SOFA.

ARGUMENT.

HISTORICAL deduction of seats, from the stool to the Sofa A schoolboy's ramble. A walk in the country. The scene described. Rural sounds as well as sights delightful. Another walk, Mistake concerning the charms of solitude corrected. Colonnades commended. Alcove, and the view from it. The wilderness. The grove. The thresher. The necessity and the benefits of exercise. The works of nature superior to, and in some instances inimitable by art. The wearisomeness of what is commonly called a life of pleasure. Change of scene sometimes expedient. A common described, and the character of crazy Kate introduced. Gipsies. The blessings of civilized life. That state most favourable to virtue. The South Sea islanders compassionated, but chiefly Omai. His present state of mind supposed. Civilized life friendly to virtue, but not great cities. Great cities, and London in particular, allowed their due praise, but censured. Fête champêtre. The book concludes with a reflection on the effects of dissipation and effeminacy upon our public measures.

I SING the SOFA. I who lately sang

Truth, Hope, and Charity, and touch'd with awe
The solemn chords, and with a trembling hand,
Escaped with pain from that adventurous flight,
Now seek repose upon an humbler theme:
The theme though humble, yet august and proud
The occasion-for the Fair commands the song.

L

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