nod of Dort maintained, 112,128,129. Alfo Salvation, Without the Church there is no Samaria, The Woman of Samaria, 460. Saxony, The Elector of Saxony, of the School, Without the School of Chrift nothing is learned but meer Taik, and a Shadow of Knowledge, 21, 22, 23. Whether publick Schools be neceffary, 309. the Spirit is given to the Saints for a Guide, 67, 81, 82, 87 to 93. Their Authority depends not upon the Church or Council, nor upon their intrinfick Virtue, but upon the Spirit; nor is it fubjected to the corrupt Scriptures of Truth, whence they proceeded, and what they contain, 67,63. They are a Declaration of the Fountain, and not Revelation, God always manifefted himself the Fountain it felf, ibid. They are not to by the Revelations of the Spirit, 4, 29, 30, be efteemed the adequate primary Rule of 62. They are made feveral Ways, 4. They Faith and Manners, but a fecondary, and have been always the formal Object of fubordinate to the Spirit, and why, 67 0 Faith, and fo remain, ibid. 32 to 48. And 94, 297 Their Certainty is only known by that not only fubjectively, but alfo objective- the Spirit, 67,68 275. They tettific, that ly, 48, 49, 50. They are fimply neceflary unto true Faith, 4,18,54,64. They are not uncertain, 52,53,54. Yea, it is horrible Sacrilege to accufe them of Uncertainty, 44, 45. The Examples of the Anabaptifts of Munster do not a Whit weaken this Doc. calon of Men, bu to the Spirit, 67,84. The trine, 54,57,58,61. They can never contra- Teltimonies of Calvin, the French Churches, dict the Holy Scripture nor found Reafon, 4, the Synod of Dert and the Divines of Great62,96. They are evident and clear of them-Britain at Wefiminf.er, concerning this Thing, felves, nor need they anothers Teflimony, 69 79. The Contentions of thote that teck 4,62,63. They are the only, fure, certain the Certainty of the Scriptures from tomeand unmoveable Foundation of all Chriftian Jhing eife than the Spirit, ibid. Divers Opi. Faith, 64. Carnal Chriftians judge them no- nions of the Fathers (fo called) concerning thing neceffary; yea, they are hiffed out by home Books, ibid. Concerning the taking the most part of Men, 19. Of old none away, and the Corruption of fome Places; were esteemed Chriftians fave thofe that the Tranflation, Tranicription, and various had the Spirit of Chrift; but now a days he Lections of the Librew Character, and of is termed an Heretick who affirms that the Greek Books; the Interprctation of the he is led by it, 45. The Teftimonies of fome concerning the neceffity of thefe Revelations, 21 to 24, 44, 45. By whole and what Devices they have been brought out of Use, 131. Septuagint, concerning the Hebrew Books, and of admitting or rejetting foine Books, 80,81,82. Of the Difficulty in their Explanation, 85, 86. Againe's Judgment concerning the Authors of the Canonical Books, and concerning the Tranfcription and Interpretation, 82.83. The use of them is very rofitable and comfortable, 71,85. The unRuftick, The poor Ruftick's Anfwer gi- learned and untable abule them. 85, There ven to the proud Prelate, 293. He broughts no Neceffity of believing the Scripture to a Philofopher unto the Chriftian Faith, 312. Revenge, See War, 556, 557, 558, dure. S. Sabbath, 349,350. Sacraments, Of their Number, Nature, &c. how much Contention there hath been, and that the Word Sacrament is not found in Scripture, but borrowed from the Heathens, 411,442. Its Definition will agree to many other Things, 413. Whether they confer Grace, 483, be a filled up Canon, 92. Many Canonical Books, through the Injury of Time, loft, bid. Whether it can be proved by Scripure that any Book is canonical, 92, 93. They were fome time as a fealed Book, 309. To understand them, there is need of the Hiep and Revelation of the Holy Spirit, 21, 11, 13. No Man can make him.elf a Doc tor of them, but the Holy Spirit, ibid. Sect, The Ignatian Sect loveth Literature, 310. They call thofe that are fent unio. Iz dia, Apofties, 324, Seed of Righteousness, 387. The Seed of tures, 40, 41. He is God, ibid. He dwelleth Sin, See S, Redemption. Self denial, 366. Semi pelagians, their Axiom, Facienti quod in fe eft Deus non denegat gratiam, 127 Servant; Whether it be lawful to lay, 1 am your Humble Servant, $24 Servetus, 595. in the Saints, 41 to 47 Without the Spirit Christianity is no Chriftianity, 42, 55-90, Whattoever is to be defired in the Chritian Faith is afcribed to him, 43. By this Spit we are turned unto God, and we turph in the midft of Perlecution, 43. He year kens, c. 43. An obfervable Teftamed of Shoemaker, he difputes with the Profeffor, Calvin concerning the Spirit, 44, 45, 45.59. 310,311. Silence, See Worship. It is the Fountain and Origin of all Truth and right Reafon, 62. It gives the Benef of the Scriptures, which may farisfy ou Confciences, 69. His Teftimony is more excellent than all Reason, 6g. He is the chief and principal Guide, 79. He realògeth with and striveth in Men, 154 Thole that are led by the Spirit love the Scripture, 83, 275. He is, as it were, the Soul of the Church; and what is done without him is vain and impious, 310. He is the Spirn of Order, and not of Disorder, 318. Such as the Spirit fets apart to the Ministry are heard of the Brethren, 330. It is the Earnek of our Inheritance, 78. Sin, See Adam, Juftification: It shall not have Dominion over the Saints, 73. The Seed of Sin is transmitted from Adam'unto all Men, but it is imputed to none, no not to Infants, except they actually join with it by finning, 94, 95, 103 to 196. And this Seed is often called Death, 108. Origina' Sin: of this Phrafe the Scripture makes no mention, ibid. By virtue of the Sacrifice of Chrift we have Remiffion of Sins, 141,203. Forgiveness of Sin among the Papifts, 199 A Freedom from actual Sin is obtained, both when and how; and that many have attained unto it, 141 to 262. Every Sin wea-cerning, 493. kens a Man in his Spiritual Condition, but doth not destroy him altogether, 243. It is Suffering How Paul filled up that which one Thing to fin, another Thing not to was behind of the Afflictions of Chrif; have Sin, 256 257. Whatfoever is not done how any are made Partakers of the Sufferthrough the Power of God is Sin, 369. Singings of Christ, and conformable to his Death, ing of Palms, 406. Socinians, See Natural Light: Their Rafh nefs is reproved, 41. They think Realon is the chief Rule and Guide of Faith, ibid. 55 Albeit many have abшied Reason, yet they do not fay that any ought not to use it and how ill they argue agaiuft the Inward and Immediate Revelations of the Holy Spirit, 54 to 57. Yet they are forced ultimate ly to recur unto them; 65. They exalt too much their natural Power, and what they think of Saving Light, 177. Their Worthip can cafily be topped, 373. Son of God, See Chrift, Knowledge, Reve lation. Son, The Soul hath its Senfes as well as the Body, 23. By what it is ftrengthened and fed, 369,457. Spiritual Iniquities, 362. Spiritual Dé Stephen pake by the Spirit, 43 254. Superftition, 344, 345. Whence Superftitions sprung, 363, 410,442. Supper, Sec Communion, Bread: It was of old administered even to little Children and Servants, 484. Tables, 474. T. Talents, One Talent is not at all infufficient of it felt, the Parable of the Talent, 158, 167. Thofe that improved their Ta ients well are called good and faithful Servants, 230. He that improved well his twe Talents, was nothing less accepted than he that improved his five, 243. Talk, See Plays. Tauleras was inftructed by the poor Laick, Thefens his Boat, 326. Spirit, The Holy Spirit, See Knowledge Communion, Revelation, Scripture; Unlels the Spirit fit upon the Heart of the Hearer. in vain is the Difcourte of the Doctor, 22, 36. The Spirit of God knoweth the Things of God. 29. Without the Spirit none can fay that Jelus is the Lord, 22, 29, 30. He reft ed upon the feventy Elders and others, 33.to the Minifters of this Day, 319. He abideth with us for ever, 38, 39. He reacheth and bringeth all Things to Remem brance, and leads into all Truth, 40, 41, 47, 48,49,67,68. He differs from the Scrip Tithes were affigned to the Levites, but not Titles, It is not at all lawful for Chriftians to use those Titles of Honour, Majelty, & 515, 519 to $39. Truth, There is a Difference betwixt what one faith of the Truth, and that which the Truth it felf, interpreting it felf, taith, 21. Truth is not hard to be arrived at, but is mott nigh, 21. Word, 'The Eternal Word is the Son: It was in the Beginning with God, and was God: It is Jefus Chat, by whom God created all Things, 27, 139. What Augustine read in the Writings of the Platonists concerning this Word, 193. Works are either of the Law or of the Gofpel, 231. See Juftification. Worship, What the true and acceptable Worship to God is, and how it is offered; and what the fuperftitious and abominable Turks, Ainong them there may be Mem-is, 343, &c. The true Worship was foon bers of the Church, 273, 374. Vefpers, 351. V. corrupted and loft, 345. Concerning the Worthip done in the Time of the Apoftafie, 350, 395. Of what Worship is here handled; and of the Difference of the Worship of the Old and New Covenant, 346, 347. 375,376,377. The true Worship is neither li Voices, Outward Voices; See Faith, Mira-mited to Times, Places nor Perfons; and it ales. is explained, how this is to be understood, 347,348,382,383, 384, 39 2, 3 93,395,426,427, Concerning the Lord's Day, and the Days upon which Worship is performed 349,350. Of the publick and filent Worship, and its Excellency, 351 to 385. "Of Preaching, 385 to 392. Of Prayer, 392 to 406. Offinging of Pfalms, and Mufick, 406, 408. What fort of Worship the Quakers are for, and what fort their Adversaries, 408,409. FINI S. Pike on Baptifm Rufticus ad Clericum Saints Travel to Canaan Spiritual Worship 's Antidote for the Snake in the Grafs Veritas in Semente Heavenly University Keith's Rector corrected With Bibles, Concordances, Spelling-books, Copy-books for Children, and Stationary Ware of all Sorts, BOOKS |